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Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Savitri 1950 Edition/ Book 3 Canto 1 The Pursuit of The Unknowable.htm
-21_ book-3 canto-1 the pursuit of the unknowable.htm
BOOK THREE
The Book of the Divine Mother
CANTO ONE
THE PURSUIT OF THE
UNKNOWABLE
A LL is too little that the world
can give:
Its power and knowledge are the
gifts of Time
And
cannot fill the spirit's sacred thirst.
Although of One these forms of greatness are
And by
its breath of grace our lives abide,
Although more near to us than nearness' self,
It is
some utter truth of what we are;
Hidden by its own works it seemed
far off,
Impenetrable, occult, voiceless,
obscure.
The Presence was lost by which all
things have char
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Savitri 1950 Edition/ Book 1 Canto 4 The Secret Knowledge.htm
CANTO FOUR
THE
SECRET KNOWLEDGE
ON
a height he stood that looked towards greater heights.
Our
early approaches to the Infinite
Are sunrise splendours on a
marvellous verge
While lingers yet unseen the glorious
sun.
What now we see is a shadow of what must come.
The
earth's uplook to a remote unknown
Is a preface only of the
epic climb
Of human soul from its flat earthly state
To the
discovery of a greater self
-20_ book-2 canto-15 the kingdoms of the greater knowledge.htm
CANTO FIFTEEN
THE KINGDOMS OF THE
GREATER KNOWLEDGE
AFTER a measureless moment of the soul
Again returning to these surface fields
Out
of the timeless depths where he had sunk,
He
heard once more the slow tread of the hours.
All once
perceived and lived was far away;
Himself was to himself his only scene.
Above the Witness and his universe
He
stood in a realm of boundless silences
Awaiting the Voice that spoke and built the worlds.
A light was round him wide and absolute,
A diamond purity of eternal sight;
A conscio
-15_ book-2 canto-10 the kingdoms and godheads of the little mind.htm
CANTO TEN
THE KINGDOMS
AND GODHEADS OF THE
LITTLE MIND
THIS too must now be overpassed and left,
As all must be until the Highest is gained
In whom
the world and self grow true and one:
Till that is reached our journeying cannot cease.
Always a nameless goal beckons beyond,
Always ascends the zigzag of the gods
And upward points the spirit's climbing Fire.
This breath of hundred-hued felicity
And its pure heightened figure of Time's joy,
Tossed upon waves of flawless happiness,
Hammered into single beats of ecstasy,
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Bankim - Tilak - Dayananda/Bankim.htm
BANDE MATARAM
(Original Bengali in Devanagri Character)
Page - 3
Page - 4
BANDE MATARAM
(Translation)
Mother, I bow to thee!
Rich with thy hurrying streams,
Bright with thy orchard gleams,
Cool with thy winds of delight,
Dark fields waving, Mother of might,
Mother free.
Glory of moonlight dreams,
Over thy branches and lordly streams,
Clad in thy blossoming trees,
Mother, giver of ease,
Laughing low and sweet!
Mother, I kiss thy feet,
Speaker sweet and low!
Mo
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Bankim - Tilak - Dayananda/precontent.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Bankim - Tilak - Dayananda/Tilak.htm
BAL GANGADHAR TILAK
Neither Mr. Tilak nor his speeches really require any presentation or foreword. His speeches are, like the featureless Brahman, self-luminous. Straightforward, lucid, never turning aside from the point which they mean to hammer in or wrapping it up in ornamental verbiage, they read like a series of self-evident propositions. And Mr. Tilak himself, his career, his place in Indian politics are also a self-evident proposition, a hard fact baffling and dismaying in the last degree to those to whom his name has been anathema and his increasing pre-eminence figured as a portent of evil. The condition of things in India being given, the one possible aim for political ef
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/Bankim - Tilak - Dayananda/Dayananda.htm
DAYANANDA
I
THE MAN AND HIS WORK
Among the great company of remarkable figures that will
appear to the eye of posterity at the head of the Indian
Renascence, one stands out by himself with peculiar and
solitary distinctness, one unique in his type as he is unique
in his work. It is as if one were to walk for a long time
amid a range of hills rising to a greater or lesser altitude,
but all with sweeping contours, green-clad, flattering the
eye even in their most bold and striking elevation. But
amidst them all, one hill stands apart, piled up in sheer
strength, a mass of bare and puissant granite, with verdure
on its summit, a solitary pine jutting out i
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/The Coming Of The Subjective Age.htm
CHAPTER III
THE COMING OF THE SUBJECTIVE AGE
The inherent aim and effort and justification, the psychological seed-cause, the whole tendency of development of an individualistic age of mankind, all go back to the one dominant need of rediscovering the substantial truths of life, thought and action which have been overlaid by the falsehood of conventional standards no longer alive to the truth of the ideas from which their conventions started. It would seem at first that the shortest way would be to return to the original ideas themselves for light, to rescue the kernel of their truth from the shell of convention in which it has become encrusted. But to this course there is
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_SAICE_1962 Edn/The Ideal Law Of Social Development.htm
Chapter VII
THE IDEAL LAW OF SOCIAL DEVELOPMENT
The true law of our development and the entire object of our social existence can only become clear to us when we have discovered not only, like modern Science, what man has been in his past physical and vital evolution, but his future mental and spiritual destiny and his place in the cycles of Nature. This is the reason why the subjective periods of human development must always be immeasurably the most fruitful and creative. In the others he either seizes on some face, image, type of the inner reality Nature in him is labouring to manifest or else he follows a mechanical impulse or shapes himself in the mould of her externa