Chapter X   AESTHETIC AND ETHICAL CULTURE         The idea of culture begins to define itself for us a little more clearly, or at least it has put away from it in a. clear contrast its natural opposites. The unmental, the purely physical life is very obviously its opposite, it is barbarism; the unintellectualised vital, the crude economic or the grossly domestic life which looks only to money-getting, the procreation of a family and its maintenance, are equally its opposites; they are another and even uglier barbarism. We agree to regard the individual who is dominated by them and has no thought of higher things as an uncultured and undeveloped human being, a prolongation of the sav

Chapter XV   THE SUPRARATIONAL GOOD         We begin to see, through the principle and law of our religious being, through the principle and law of our aesthetic being, the universality of a principle and law which is that of all being and which we must therefore hold steadily in view in regard to all human activities. It rests on a truth on which the sages have always agreed, though by the intellectual thinker it may be constantly disputed. It is the truth that all active being is a seeking for God, a seeking for some highest self and deepest Reality secret within, behind and above ourselves and things, a seeking for the hidden Divinity; the truth which we glimpse through religion,

Chapter VII   CIVILISATION AND BARBARISM         Once we have determined that this rule of perfect individuality and perfect reciprocity is the ideal law for the individual, the community and the race and that a perfect union and even oneness in a free diversity is its goal, we have to try to see more clearly what we mean when we say that self-realisation is the sense, secret or overt, of individual and of social development. As yet we have not to deal with the race, with mankind as a unity; the nation is still our largest compact and living unit. And it is best to begin with the individual, both because of his nature we have a completer and nearer knowledge and experience than of

Publishers' Note         The three books — The Human Cycle, The Ideal of Human Unity and War and Self-Determination—printed and published originally as separate volumes and at different times, are put together here in one volume : they form in fact a unit, a trilogy as it were, depicting the historical process that the Time-Spirit deploys in the elaboration of the divine plan in the evolution of human life.         The Human Cycle in its first edition (1949) was prefaced with the following explanatory note:       "The Chapters constituting this book were written under the title 'The Psychology of Social Development' from month to month in the philosophical monthly, '

SRI AUROBINDO INTERNATIONAL CENTRE OF EDUCATION COLLECTION   VOL. IX   THE HUMAN CYCLE THE IDEAL OF HUMAN UNITY WAR AND SELF-DETERMINATION   Sri Aurobindo       SRI AUROBINDO ASHRAM PONDICHERRY 1962 Publishers: © Sri Aurobindo International Centre Of Education, Pondicherry 1962     All rights reserved     Printed at: Sri Aurobindo Ashram Press Pondicherry-2 PRINTED IN INDIA

Chapter XII   THE OFFICE AND LIMITATIONS OF THE REASON         If the reason is not the sovereign master of our being nor even intended to be more than an intermediary or minister, it cannot succeed in giving a perfect law to the other estates of the realm, although it may impose on them a temporary and imperfect order as a passage to a higher perfection. The rational or intellectual man is not the last and highest ideal of manhood, nor would a rational society be the last and highest expression of the possibilities of an aggregate human life,—unless indeed we give to the word, reason, a wider meaning than it now possesses and include in it the combined wisdom of all our powers of

CHAPTER II   THE AGE OF INDIVIDUALISM AND REASON         An individualistic age of human society comes as a result of the corruption and failure of the conventional, as a revolt against the reign of the petrified typal figure. Before it can be born it is necessary that the old truths shall have been lost in the soul and practice of the race and that even the conventions which ape and replace them shall have become devoid of real sense and intelligence; stripped of all practical justification, they exist only mechanically by fixed idea, by the force of custom, by attachment to the form. It is then that men in spite of the natural conservatism of the social mind are compelled at last t

Chapter XI   THE REASON AS GOVERNOR OF LIFE         Reason using the intelligent will for the ordering of the inner and the outer life is undoubtedly the highest developed faculty of man at his present point of evolution; it is the sovereign, because the governing and self-governing faculty in the complexities of our human existence. Man is distinguished from other terrestrial creatures by his capacity for seeking after a rule of life, a rule of his being and his works, a principle of order and self-development, which is not the first instinctive, original, mechanically self-operative rule of his natural existence. The principle he looks to is neither the unchanging, unprogressive o

   

BOOK NINE   The Book of Eternal Night