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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The End of the Curve of Reason.htm
Chapter XX
The End of the Curve of Reason
THE RATIONAL collectivist idea of society has at first sight a powerful attraction. There is behind it a great
truth, that every society represents a collective being and
in it and by it the individual lives and he owes to it all that he can give it. More, it is only by a certain relation to the society,
a certain harmony with this greater collective self that he can find the complete use for his many developed or developing
powers and activities. Since it is a collective being, it must, one would naturally suppose, have a discoverable collective reason
and will which should find more and mo
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Nature's Law in Our Progress.htm
The Ideal of Human Unity
Part II
Chapter XVII
Nature's Law in Our Progress —
Unity in Diversity, Law and Liberty
FOR MAN alone of terrestrial creatures to live rightly involves the necessity of knowing rightly, whether, as rationalism pretends, by the sole or dominant instrumentation of his reason or, more largely and complexly, by the sum of his
faculties; and what he has to know is the true nature of being and its constant self-effectuation in the values of life, in l
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Reason and Religion.htm
Chapter XIII
Reason and Religion
IT WOULD seem then that reason is an insufficient, often an
inefficient, even a stumbling and at its best a very partially enlightened guide for humanity in that great endeavour which
is the real heart of human progress and the inner justification of our existence as souls, minds and bodies upon the earth.
For that endeavour is not only the effort to survive and make a place for ourselves on the earth as the animals do, not only
having made to keep it and develop its best vital and egoistic or communal use for the efficiency and enjoyment of the individual,
the family or the collective ego, substantiall
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Inadequacy of the State Idea.htm
Chapter IV
The Inadequacy of the State Idea
WHAT, after all, is this State idea, this idea of the organised community to which the individual has to
be immolated? Theoretically, it is the subordination
of the individual to the good of all that is demanded; practically, it is his subordination to a collective egoism, political,
military, economic, which seeks to satisfy certain collective aims and ambitions shaped and imposed on the great mass of the
individuals by a smaller or larger number of ruling persons who are supposed in some way to represent the community. It is
immaterial whether these belong to a governing class or emerge a
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/A Postscript Chapter.htm
A Postscript Chapter
AT THE time when this book was being brought to its close, the first attempt at the foundation of some initial
hesitating beginning of the new world-order, which both governments and peoples had begun to envisage as a permanent
necessity if there was to be any order in the world at all, was under debate and consideration but had not yet been given a
concrete and practical form; but this had to come and eventually a momentous beginning was made. It took the name and
appearance of what was called a League of Nations. It was not happy in its conception, well-inspired in its formation or
destined to any considerable longevit
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Necessity of the Spiritual Transformation.htm
Chapter XXII
The Necessity of the Spiritual
Transformation
OUR NORMAL conduct of life, whether the individual or the social, is actually governed by the balance between two complementary powers,
— first, an implicit will central to the life and inherent in the main power of its
action and, secondly, whatever modifying will can come in from the Idea in mind
— for man is a mental being — and operate
through our as yet imperfect mental instruments to give this life force a conscious orientation and a conscious method. Life
normally finds its own centre in our vital and physical being, in its cravings and its needs, in its deman
The Unseen Power
A WAR has ended, a world has perished in the realm of thought and begun to disappear in the order of outward
Nature. The war that has ended, was fought in physical trenches, with shell and shot, with machine-gun and tank and
aeroplane, with mangling of limbs and crash of physical edifices and rude uptearing of the bosom of our mother earth;
the new war, or the old continued in another form, that is already beginning, will be fought more with mental trenches
and bomb-proof shelters, with reconnaissances and batteries and moving machines of thought and word, propaganda and
parties and programmes, with mangling of the desire-souls of men a
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Possibility of a First Step towards International Unity.htm
Chapter XIV
The Possibility of a First Step towards
International Unity — Its Enormous Difficulties
THE STUDY of the growth of the nation-unit under the pressure indeed
of a growing inner need and idea but by the agency of political,
economic and social forces, forms and instruments shows us a
progress that began from a loose formation in which various elements
were gathered together for unification, proceeded through a period
of strong concentration and coercion in which the conscious national
ego was developed, fortified and provided with a centre and
instruments of its organic life, and passed on to a fin
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Idea of a League of Nations.htm
Chapter XXIX
The Idea of a League of Nations
THE ONLY means that readily suggests itself by which a necessary group-freedom can be preserved and yet the
unification of the human race achieved, is to strive not
towards a closely organised World-State, but towards a free, elastic and progressive world-union. If this is to be done, we
shall have to discourage the almost inevitable tendency which must lead any unification by political, economic and administrative means, in a word, by the force of machinery, to follow the analogy of the evolution of the nation-State. And we shall
have to encourage and revive that force of idealistic nationalism
Chapter XXXII
Internationalism
THE IDEA of humanity as a single race of beings with a common life and a common general interest is among the
most characteristic and significant products of modern
thought. It is an outcome of the European mind which proceeds characteristically from life-experience to the idea and, without
going deeper, returns from the idea upon life in an attempt to change its outward forms and institutions, its order and system. In the European mentality it has taken the shape known currently as internationalism. Internationalism is the attempt of
the human mind and life to grow out of the national idea and form and even