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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Parts of the Body and the Centres.htm
Chapter Two
The Parts of the Body
and the Centres
The Parts of the Body in Yoga
Different parts of the body indicate for this purpose different parts of the nature. The head is the seat of the mind (buddhi)
and the lower part of the mouth, chin, neck are the seat of the external or physical mind. It indicates that the force is working
there to change and prepare this part of the mind and get rid of resistance and wrong mental habits.
The Cerebellum
Yes, it [the cerebellum] has some connection with the subconscient.
The Ear, Nose, Face and Throat
It cannot be anything physical but only a subtle physical se
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Environmental Consciousness.htm
Chapter Nine
The Environmental Consciousness
The Environmental Consciousness around the Individual
Everyone carries around him an environmental consciousness or
atmosphere through which he is in relation with others or with the universal forces. It is through this that these forces or the
thoughts or feelings of others enter.
*
The environmental is not a world
—it is an individual thing.
*
The individual is not limited to the physical body
—it is only the external consciousness which feels like that. As soon as one
gets over this feeling of limitation, one can feel first the inner consciousness which is co
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Religion, Idealism, Morality and Yoga.htm
Section Two
Religion, Idealism, Morality and Yoga
Chapter One
Religion and Yoga
Religion and the Truth
The Divine Truth is greater than any religion or creed or scripture or idea or philosophy —so you must not tie yourself to any of these things.
*
I regard the spiritual history of mankind and especially of India
as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated. Even
the Upanishads and the Gita were not final though everything may be there in seed. In this development the recent spiritual history of India is a very important
Chapter Four
Rebirth
The Psychic's Choice at the Time of Death
The psychic being at the time of death chooses what it will work
out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by
experience in the conditions of the Ignorance till one is ready for the higher light.
*
The dying wish of the man is only something on the surface
—it
may be determined by the psychic and so help to shape the future but it does not determine the psychic's choice. That is something
behind the veil. It is not the outer consciousness's action that determines the inner proc
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Avatar and the Vibhuti.htm
Section Two
The Avatar and the Vibhuti
Chapter One
The Meaning and Purpose
of Avatarhood
The Avatar or Incarnation
Surely for the earth consciousness it is so [the very fact that the Divine manifests himself is the greatest of all splendours]. Consider the obscurity here and what it would be if the Divine did not directly intervene and the Light of Lights did not break out
of the obscurity —for that is the meaning of the manifestation.
*
An Incarnation is the Divine Consciousness and Being manifesting through a physical body. It is possible from any plane
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Supermind or Supramental.htm
Chapter Two
The Supermind or Supramental
Supermind and the Purushottama
Purushottama of the Gita is the supreme being; the supermind is
a power of the Supreme —or proceeding from him, if you like.
*
Supermind is not the Purushottama consciousness, it is a Purushottama consciousness, a certain level and power of being which he can share with his "eternal portions", amśāḥ
sanātanāḥ, provided they can climb out of the Ignorance. As for embodying it, it is certainly difficult but not impossible.
Supermind and Sachchidananda
Supermind is between the Sachchidananda planes and the lower
creation. It contains the self-dete
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/The Chakras or Centres of Consciousness.htm
Section Four
The Chakras
or Centres of Consciousness
Chapter One
The System of the Chakras
The Functions of the Chakras or Centres
The centres or Chakras are seven in number —
(1) The thousand-petalled lotus on the top of the head.
(2) In the middle of the forehead
—the Ajna Chakra —(will, vision, dynamic thought).
(3) Throat centre
—externalising mind.
(4) Heart-lotus
—emotional centre. The psychic is behind it.
(5) Navel
—higher vital (proper).
(6) Below navel
—lower vital.
(7) Muladhara
—physical.
All these centres are in the middle of the body; they are
s
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Occult Knowledge and Powers.htm
Section Four
Occult Knowledge and Powers
Chapter One
Occult Knowledge
Occultism and the Supraphysical
[Occultism:] The knowledge and right use of the hidden forces
of Nature.
*
What did he himself [Ramakrishna] say about it
—that it was the sins of his disciples which constituted the cancer. There is
a physical aspect to things and there is an occult supraphysical aspect —one need not get in the way of the other. All physical
things are the expression of the supraphysical. The existence of a body with physical instruments and processes does not, as the
19th century wrongly imagined, disp
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Questions of Spiritual and Occult Knowledge.htm
Part Five
Questions of
Spiritual and Occult Knowledge
Section One
The Divine and the Hostile Powers
Chapter One
Terminology
The Dynamic Divine, the Gods, the Asuras
The dynamic aspect of the Divine is the Supreme Brahman, not
the Gods. The Gods are Personalities and Powers of the dynamic Divine. You speak as if the evolution were the sole creation; the
creation or manifestation is very vast and contains many planes and worlds that existed before the evolution, all different in
character and with different kinds of beings. The fact of being
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Letters On Yoga-I/Problems of Philosophy, Science, Religion and Society.htm
Part Four
Problems of Philosophy,
Science, Religion and Society
Section One
Thought, Philosophy, Science
and Yoga
Chapter One
The Intellect and Yoga
Intellectual Truth and Spiritual Experience
Intellectual truths? Do you think that the intellectual truth of
the Divine is its real truth? In that case there is no need of Yoga. Philosophy is enough.
*
Philosophy knows nothing about peace and silence or the inner
and outer vital. These things are discovered only by Yoga.
*
Yoga is not a thing of ideas but of inner s