1555
results found in
132 ms
Page 86
of 156
Canto Six
Nirvana and the Discovery of the
All-Negating Absolute
A CALM slow sun looked down from tranquil heavens.
A routed sullen rearguard of retreat,
The last rains had fled murmuring across the woods
Or failed, a sibilant whisper mid the leaves,
And the great blue enchantment of the sky
Recovered the deep rapture of its smile.
Its mellow splendour unstressed by storm-licked heats
Found room for a luxury of warm mild days,
The night's gold treasure of autumnal moons
Came floating shipped through ripples of faery air.
And Savitri's life was glad, fulfilled like earth's;
She had found herself, she knew her being'
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Six - Canto Two - The Way of Fate and the Problem of Pain.htm
Canto Two
The Way of Fate and the Problem of Pain
A SILENCE sealed the irrevocable decree,
The word of Fate that fell from heavenly lips
Fixing a doom no power could ever reverse
Unless heaven's will itself could change its course.
Or so it seemed: yet from the silence rose
One voice that questioned changeless destiny,
A will that strove against the immutable Will.
A mother's heart had heard the fateful speech
That rang like a sanction to the call of death
And came like a chill close to life and hope.
Yet hope sank down like an extinguished fire.
She felt the leaden inevitable hand
Invade the secrecy of her gua
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Two - Canto Six - The Kingdoms and Godheads of the Greater Life.htm
Canto Six
The Kingdoms and Godheads of the Greater Life
AS ONE who between dim receding walls
Towards the far gleam of a tunnel's mouth,
Hoping for light, walks now with freer pace
And feels approach a breath of wider air,
So he escaped from that grey anarchy.
Into an ineffectual world he came,
A purposeless region of arrested birth
Where being from non-being fled and dared
To live but had no strength long to abide.
Above there gleamed a pondering brow of sky
Tormented, crossed by wings of doubtful haze
Adventuring with a voice of roaming winds
And crying for a direction in the void
Like blind souls looking for the
Canto Three
The Yoga of the King:
The Yoga of the Soul's Release
A WORLD'S desire compelled her mortal
birth.
One in the front of the immemorial quest,
Protagonist of the mysterious play
In which the Unknown pursues himself through forms
And limits his eternity by the hours
And the blind Void struggles to live and see,
A thinker and toiler in the ideal's air,
Brought down to earth's dumb need her radiant power.
His was a spirit that stooped from larger spheres
Into our province of ephemeral sight,
A colonist from immortality.
A pointing beam on earth's uncertain roads,
His birth held up a symbol and a s
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book one - Canto One - The Symbol Dawn.htm
'Savitri' by Sri Aurobindo - Page 1 of 10
Sri Aurobindo in 1950
1916 version of a passage in Book Nine, Canto One
A page of a 1947 draft for Book Ten, Canto Four
Author's Note
The tale of Satyavan and Savitri is recited in the Mahabharata
as a story of conjugal love conquering death. But this legend is, as shown by many features of the human tale, one of the
many symbolic myths of the Vedic cycle. Satyavan is the soul carrying the divine truth of being within itself but descended
into the grip of death and ignoran
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Seven - Canto Three - The Entry into the Inner Countries.htm
Canto Three
The Entry into the Inner Countries
AT FIRST out of the busy hum of mind
As if from a loud thronged market into a cave
By an inward moment's magic she had come.
A stark hushed emptiness became her self:
Her mind unvisited by the voice of thought
Stared at a void deep's dumb infinity.
Her heights receded, her depths behind her closed;
All fled away from her and left her blank.
But when she came back to her self of thought,
Once more she was a human thing on earth,
A lump of Matter, a house of closed sight,
A mind compelled to think out ignorance,
A life-force pressed into a camp of works
And the material world he
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Two - Canto Three - The Glory and the Fall of Life.htm
Canto Three
The Glory and the Fall of Life
AN UNEVEN broad ascent now lured his feet.
Answering a greater Nature's troubled call
He crossed the limits of embodied Mind
And entered wide obscure disputed fields
Where all was doubt and change and nothing sure,
A world of search and toil without repose.
As one who meets the face of the Unknown,
A questioner with none to give reply,
Attracted to a problem never solved,
Always uncertain of the ground he trod,
Always drawn on to an inconstant goal
He travelled through a land peopled by doubts
In shifting confines on a quaking base.
In front he saw a boundary ever un
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/Note on the Texts.htm
'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50
Note on the Texts
Note on the Texts
KENA AND OTHER UPANISHADS comprises Sri Aurobindo's translations of and commentaries on Upanishads other than the Isha Upanishad, as well as translations of later Vedantic texts, and writings on the
Upanishads and Vedanta philosophy in general. Translations of and commentaries on the Isha Upanishad are published in
Isha Upanishad,
volume 17 of THE COMPLETE WORKS OF SRI AUROBINDO.
Sri Aurobindo's work on the Upanishads occupied more than
twenty years, from around 1900 until the early 1920s. (One translation was revised some twenty-five years a
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Mandoukya Upanishad.htm
The Mandoukya Upanishad
Before which one repeats the Mantra.
OM. May we hear what is auspicious with our ears, O ye Gods;
may we see what is auspicious with our eyes, O ye of the sacrifice; giving praise with steady limbs, with motionless bodies, may we
enter into that life which is founded in the Gods.
Ordain weal unto us Indra of high-heaped glories; ordain
weal unto us Pushan, the all-knowing Sun; ordain weal unto us Tarkshya Arishtanemi; Brihaspati ordain weal unto us. OM.
Peace! peace! peace!
1. OM is this imperishable Word, OM is the Universe, and
this is the exposition of OM.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Great Aranyaka.htm
The Great Aranyaka
A Commentary on the Brihad Aranyak
Upanishad
_____
Foreword
The Brihad Aranyak Upanishad, at once the most obscure and the profoundest of the Upanishads, offers peculiar difficulties to
the modern mind. If its ideas are remote from us, its language is still more remote. Profound, subtle, extraordinarily rich in
rare philosophical suggestions and delicate psychology, it has preferred to couch its ideas in a highly figurative and symbolical
language, which to its contemporaries, accustomed to this suggestive dialect, must have seemed a noble frame for its riches,
but meets