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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/APPENDIX Explanations of Some Words and Phrases.htm
APPENDIX
Explanations of Some Words and Phrases
"Matter itself, you will one day realise, is not material, it is not substance but form of consciousness,
guna, the result of quality of being perceived by sense-knowledge" (p 77)
There is no need to put "the" before "quality"
—in English that would alter the sense Matter is not regarded in this passage as a quality of being perceived by sense; I don't think that would have any meaning It is regarded as a result of a certain power and action of consciousness which presents forms of itself to sense perception and it is this quality of sense-perceivedness, so to sp
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Meditation.htm
Meditation
What exactly is meant by meditation in Yoga? And what should be its objects?
The difficulty our correspondent finds is in an apparent conflict of authorities, as sometimes meditation is recommended in the form of a concentrated succession of thoughts on a single subject, sometimes in the exclusive concentration of the mind on a single image, word or idea, a fixed contemplation rather than meditation The choice between these two methods and others, for there are others, depends on the object we have in view in Yoga.
The thinking mind is the one instrument we possess at present by which we can arrive at a conscious self-orga
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Different Methods of Writing.htm
Different Methods of Writing
What is the origin of the different methods of writing,
—from
right to left, from left to right or, like the Chinese, vertically?
The question is one of great interest but impossible to solve definitely for lack of substantial data All one can do is to speculate on the most probable and satisfying explanation.
In the first place, it is evident that these differences are no mere accident nor the result of some trivial and local cause; for they coincide with great cultural divisions of humanity belonging to prehistoric times It is the races called Aryan from their comm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Fate and Free-Will.htm
Fate and Free-Will
A QUESTION which has hitherto divided human thought and received no final solution, is the freedom of the human being in his relation to the Power intelligent or unintelligent that rules the world We strive for freedom in our human relations, to freedom we move as our goal, and every fresh step in our human progress is a further approximation to our ideal But are we free in ourselves? We seem to be free, to do that which we choose and not that which is chosen for us; but it is possible that the freedom may be illusory and our apparent freedom may be a real and iron bondage We may be bound by predestination, the will of a Supr
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Needed Synthesis.htm
Other Writings from the Arya
The Question of the Month
The Needed Synthesis
What is the Synthesis needed at the present time?
Undoubtedly, that of man himself The harmony of his faculties is the condition of his peace, their mutual understanding and helpfulness the means of his perfection At war, they distract the kingdom of his being; the victory of one at the expense of another maims his self-fulfilment.
The peculiar character of our age is the divorce that has been pronounced between reason and faith, the logical mind and the intuitive heart At first, the declaration of
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Conservation and Progress.htm
Conservation and Progress
MANKIND thinks naturally in extremes or else reconciles by a patchwork and compromise Whether he makes a fetish of moderation or surrenders himself to the enthusiasm of the single idea, the human being misses always truth of vision and the right pitch of action because instead of seeing, feeling and becoming in obedience to his nature like other animate existences he tries always to measure things by a standard he has set up in his intelligence But it is the character of his intelligence that it finds it an easy task to distinguish and separate but is clumsy in combining When it combines, it tends to artificialise an
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/On Ideals.htm
On Ideals and Progress
On Ideals
IDEALS are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not impr
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/APPENDIX II A Clarification.html
' ' by Sri Aurobindo -
Page1 of 50
APPENDIX II
A Clarification
In 1935, Sri Aurobindo was asked: "In `Rebirth and Karma', second chapter,1 I find that it is the `mental being' which is
put forth from life to life —that it is the reincarnating soul But would not the mental being be a part of the personality
—the mental, nervous and physical composite —which in the popular conception is the thing that is carried over or which
takes a new body in the next life? And the `Self' here is quite different from the `mental being' Is the `mental being' then
the same thing as the `psychic being' which is carried over to the next
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Terrestrial Law.htm
The Terrestrial Law
A CONSIDERATION of the lines of Karma ought certainly to begin with a study of the action of the world as it is, as a whole, however contrary it may be to the rule or to the desire of our moral or our intellectual reason, and to see if we cannot find in its own facts its own explanation If the actual truth of the world breaks out from the too rigid cadres our moral sense or our intelligence would like to see imposed on the freely or the inevitably self-determining movement of the Infinite, on the immeasurable largeness of his being or the mighty complexities of his will, it is very likely that that is because our moral sen
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Aphorisms.htm
Thoughts and Glimpses
Aphorisms
THE GOAL
When we have passed beyond knowings, then we shall have Knowledge Reason was the helper; Reason is the bar
When we have passed beyond willings, then we shall have Power Effort was the helper; Effort is the bar
When we have passed beyond enjoyings, then we shall have Bliss Desire was the helper; Desire is the bar
When we have passed beyond individualising, then we shall be real Persons Ego was the helper; Ego is the bar
When we have passed beyond humanity, then we shall be the