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Title:
1354
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED SCRIPT, c. 1927.htm
1354
UNDATED SCRIPT, c. 1927
[1]
Take time to develop the next step. Strength in the organs, strength in the muscles. Hair, skin, flesh afterwards.
———
It is no use wasting time. Taking time means to do things thoroughly, prepare and accomplish.
[2]
The last possibility has been taken away from the hands of the opposing forces
The T2 is now certain.
≡≡
Now there is the perfect identity of the warrior and the slave in the imperfect Ishwara. Ther
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/15 APRILto1 JUNE 1914.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/27 JULYto13 AUGUST 1919.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/22 APRILto 26 AUGUST 1915.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/19 FEBRUARYto20 MARCH 1916.htm
Title:
805
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/1 JANUARYto27 FEBRUARY 1915_2.htm
805
Tapas-siddhi seems to be preparing its movement rather than to be actually advancing.
==
The dasya of Mahakali-Mahasaraswati with the Mahalakshmi tinge is now affirmed.
==
Whenever the Mahakali consciousness has been affirmed in Mahasaraswati, it has had too strong a tendency to overwhelm both Mahasaraswati and Maheshwari & assert the violent Asuric Kali bhava. For this reason the combination MahasaraswatiMaheshwari has been constantly strengthened against this assertion & each time it has thus been strengt
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED RECORD AND RECORD RELATED NOTES.htm
Title:
1317
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/RECORD NOTES, 13 AND 15 SEPTEMBER 1913.htm
1317
RECORD NOTES, 13 AND 15 SEPTEMBER 1913
Record of Yoga
Theosophic.
Sept. 13
Sortilege—
इहोप यात शवसो नपातः सौधन्वना ॠभवो माप भूत |
अस्मिन्हि वः सवने रत्नधेयं गमन्तविन्द्रमनु वो मदासः ||
An exact application to the circumstances of the Yoga. The Ribhus are the gods of formation who proceed from the divine Tapas
( शवसो नपातः) and use it to form thought, action & condition. This formative process is now the course of the Yoga (अस्मिन्हि
वः सवने ) and the delight of the ananda in the formative action is
becoming habitual to th