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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/APPENDIX Passages Omitted from Our Ideal.htm
APPENDIX
Passages Omitted from "Our Ideal"
The "Arya" having completed its first year and survived the first perils of infancy, now offers itself a second time to the decisions of Time and the mind of the hour We think it necessary to open our new year with a succinct statement of the idea this Review is intended to serve and the aim which it holds before it For our Review has been conceived neither as a mirror of the fleeting interests and surface thoughts of the period we live in, nor as the mouthpiece of a sect, school or already organised way of thinking Its object is to feel out for the thought of the future, to help in shaping its foundations
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Mind Nature and Law of Karma.htm
Mind Nature and Law of Karma
MAN IS not after all in the essence of his manhood or in the inner reality of his soul a vital and physical
being raised to a certain power of mental will and intelligence If that were so, the creed that makes our existence
a manifestation of a Will to life, a Life Force moved by no other object than its own play, heightening, efficient power, expansion, might have a good chance of being the sufficient theory of our universe, and the law of our Karma, the rule of our
activities would be in entire consonance with that one purpose and ordered by that dominant principle Certainly in a great
part of this w
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Strength of Stillness.htm
The Strength of Stillness
THERE are two great forces in the universe, silence and speech Silence prepares, speech creates Silence acts, speech gives the impulse to action Silence compels, speech persuades The immense and inscrutable processes of the world all perfect themselves within, in a deep and august silence, covered by a noisy and misleading surface of sound
—the stir of innumerable waves above, the fathomless resistless mass of the ocean's waters below Men see the waves, they hear the rumour and the thousand voices and by these they judge the course of the future and the heart of God's intention; but in nine cases out of ten
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Yoga and Hypnotism.htm
Yoga and
Hypnotism
WHEN the mind is entirely passive, then the force of Nature which
works in the whole of animate and inanimate creation, has free play; for it
is in reality this force which works in man as well as in the sun and star There is no doubt of this truth whether in Hinduism or in Science This is the thing called Nature, the sum of cosmic force and energy, which alone Science recognises as the source of all work and activity This also is the Prakriti of the Hindus to which under different names Sankhya and Vedanta agree in assigning a similar position and function in the Universe But the immediate question is whether this force can act in man ind
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED NOTES, c. NOVEMBER 1912.htm
Title:
1352
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/MISCELLANEOUS NOTATIONS.htm
1352
MISCELLANEOUS NOTATIONS
c. FEBRUARY APRIL 1927
[1]
No power will descend tonight.
Knowledge first, power afterwards.
Telepathy perfects itself first, then tapas, then the supreme T2.
Till then nothing else can be finally perfect.
==
Tonight Ananda, Drishya, Knowledge, Telepathic and Tapasic T2.
—
[2]
There can be no doubt of the result. Only the time is doubtful and the full extent of the achievement. Tomorrow the entire lifting of the obstacle. Once more a free and rapid action. There is also
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/17to 19 OCTOBER 1920.htm
Title:
1319
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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/VEDIC EXPERIENCE, 14 AND 15 DECEMBER 1913.htm
1319
VEDIC EXPERIENCE, 14 AND 15 DECEMBER 1913
I. [176]1
यस्य
विश्र्वानि हस्तयोः पंच क्षितीनां वसु | स्पाशयस्व यो अस्मध्रुग्
दिव्येवाशनिर्जहि ||
असुन्वंतं समं जहि दूणाशं यो न ते मयः | अस्मभ्यमस्य
वेदनं दद्धि सूरिश्र्चिदोते ||
O thou in whose two hands are all the possessions of our five dwelling places, make clear to our eyes him who betrays us, slay him even in heaven becoming the thunderbolt. Slay him who presses not out the nectar, the indifferent and oppressed in hope, who is not thy lover, give us the knowledge of him becoming utterly