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Canto Seven
The Discovery of the Cosmic Spirit
and the Cosmic Consciousness
IN THE little hermitage in the forest's heart,
In the sunlight and the moonlight and the dark
The daily human life went plodding on
Even as before with its small unchanging works
And its spare outward body of routine
And happy quiet of ascetic peace.
The old beauty smiled of the terrestrial scene;
She too was her old gracious self to men.
The Ancient Mother clutched her child to her breast
Pressing her close in her environing arms,
As if earth ever the same could for ever keep
The living spirit and body in her clasp,
As if death were
Canto Eight
The World of Falsehood, the Mother of Evil
and the Sons of Darkness
THEN could he see the hidden heart of Night:
The labour of its stark unconsciousness
Revealed the endless terrible Inane.
A spiritless blank Infinity was there;
A Nature that denied the eternal Truth
In the vain braggart freedom of its thought
Hoped to abolish God and reign alone.
There was no sovereign Guest, no witness Light;
Unhelped it would create its own bleak world.
Its large blind eyes looked out on demon acts,
Its deaf ears heard the untruth its dumb lips spoke;
Its huge misguided fancy took vast shapes,
Its min
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Two - Canto Fifteen - The Kingdoms of the Greater Knowledge.htm
Canto Fifteen
The Kingdoms of the Greater Knowledge
AFTER a measureless moment of the soul
Again returning to these surface fields
Out of the timeless depths where he had sunk,
He heard once more the slow tread of the hours.
All once perceived and lived was far away;
Himself was to himself his only scene.
Above the Witness and his universe
He stood in a realm of boundless silences
Awaiting the Voice that spoke and built the worlds.
A light was round him wide and absolute,
A diamond purity of eternal sight;
A consciousness lay still, devoid of forms,
Free, wordless, uncoerced by sign or rule,
For ever cont
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/-33-34_Savitri/Book Ten - Canto Three - The Debate of Love and Death.htm
Canto Three
The Debate of Love and Death
A SAD destroying cadence the voice sank;
It seemed to lead the advancing march of Life
Into some still original Inane.
But Savitri answered to almighty Death:
"O dark-browed sophist of the universe
Who veilst the Real with its own Idea,
Hiding with brute objects Nature's living face,
Masking eternity with thy dance of death,
Thou hast woven the ignorant mind into a screen
And made of Thought error's purveyor and scribe,
And a false witness of mind's servant sense.
An aesthete of the sorrow of the world,
Champion of a harsh and sad philosophy
Thou hast used words to shutter out the
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Evolution.htm
Evolution
Evolution
WHAT IN its principle and scope is the force of evolution and how does it work out in the world?
The theory of evolution has been the key-note of the thought of the nineteenth century It has not only affected all its science and its thought-attitude, but powerfully influenced its moral temperament, its politics and its society Without it there could not have been that entire victory of the materialistic notion of life and the universe which has been the general characteristic of the age that is now passing,
—a victory which for a time even claimed to be definitive, —nor such important corollary effect
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Note on the Texts.html
'Essays in Philosophy and Yoga' by Sri Aurobindo -
Page1 of 16
Note on the Texts
Note on the Texts
ESSAYS IN PHILOSOPHY AND YOGA consists of short prose pieces written by Sri Aurobindo after May 1909 and published by him in journals or books or both before his passing in 1950 Most of them are on aspects of philosophy and yoga Short prose pieces written between 1910 and 1950 but not published during Sri Aurobindo's lifetime are included in Essays Divine and Human, volume 12 of THE COMPLETE WORKS OF SRI AUROBINDO
Short prose writings published between 1910 and 1950 on certain specialised subjects —the Vedas, the Upanishads, Indian culture,
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Karma and Freedom.htm
Karma and Freedom
THE UNIVERSE in which we live presents itself to our mentality as a
web of opposites and contraries, not to say contradictions, and yet it is a question whether there can be in
the universe any such thing as an entire opposite or a real contradiction Good and evil seem to be as opposite powers as
well can be and we are apt by the nature of our ethical mind to see the world, at any rate in its moral aspect, as a
struggle and tug of war between these eternal opposites, God and devil, Deva and Asura, Ahuramazda, Angrya Mainyu We hope always
that on some as yet hardly conceivable day the one will peris
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/Supermind and Humanity.htm
Supermind and Humanity
WHAT THEN would be the consequence for humanity of the descent of Supermind into our earthly existence, its consequence for this race born into a world of ignorance and inconscience but capable of an upward evolution of its consciousness and an ascent into the light and power and bliss of a spiritual being and spiritual nature? The descent into the earth-life of so supreme a creative power as the Supermind and its truth-consciousness could not be merely a new feature or factor added to that life or put in its front but without any other importance or only a restricted importance carrying with it no results profoundly affecting
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Higher Lines of Karma.htm
The Higher Lines of Karma
THE THIRD movement of mind labours to bring the soul of man out of the tangle of the vital and mental forces
and opens to him a field in which the mind raises itself, raises at least the head of its thought and will, above the vital
demands and standards and there at that top of its activities, whatever its other concessions to the lower Karma, lives for the
sake of the true values, the true demands of a mental being, even though one imprisoned in a body and set to wrestle with the conditions of life in a material universe The innate demand of the mental being is for mental experience, for the mind's manifold
strengths
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays In Philosophy And Yoga/The Superman.htm
The Superman
The Superman
THE IDEAL of the Superman has been brought recently into much notice, some not very fruitful discussion and a good deal of obloquy It is apt to be resented by average humanity because men are told or have a lurking consciousness that here is a claim of the few to ascend to heights of which the many are not capable, to concentrate moral and spiritual privileges and enjoy a domination, powers and immunities hurtful to a diffused dignity and freedom in mankind So considered, supermanhood is nothing more important than a deification of the rare or solitary ego that has out-topped others in the force of our common human