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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/18 November 1953.htm
18 November 1953 “In rebirth it is not the external being, that which is formed by parents, environment and circumstances, - the mental, the vital and the physical, - that is born again: it is only the psychic being that passes from body to body. Logically, then, neither the mental nor the vital being can remember past lives or recognise itself in the character or mode of life of this or that person. The psychic being alone can remember; and it is by becoming conscious of our psychic being that we can have at the same time exact impressions about our past lives. Besides, it is much more important for us to fix o
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/1 July 1953.htm
1 July 1953 “The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death with- out them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you… Directly you enter any realm of this [vi- tal] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within y
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/8 July 1953.htm
8 July 1953 “The mind is an instrument of action and formation and not an instrument of knowledge; at each moment it is creating forms. Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associa- ted with some will that is behind it, the thought-form that has gone out from you makes an attempt to real- ise itself.” Questions and Answers 1929 (19 May) * Do prayers and aspirations al
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/22 April 1953.htm
22 April 1953 The following brief passage about sleep and dreams, is part of a longer, incompletely re- corded talk. When one sleeps, how can one distinguish the nature of the visions? They do not leave the same impression at all. In order to know things well, one must educate oneself, develop the conscious being. But there are all kinds of different things, there are mental and vital projections exactly as in the cinema; then there are visions you may have if you are exteriorised in the mental and vital regions; the great difference is that these dreams are imposed upon you, you are taken in...1 Here a whole passage is missing. Then there are coun
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/13 May 1953.htm
13 May 1953 “There are some who, when they are sitting in medi- tation, get into a state which they think very fine and delightful.” Questions and Answers 1929 (21 April) * What is this state? Whatever it may be, they think their state is delightful and remarkable. They have a very high opinion of themselves. They believe they are remarkable people because they are able to sit quietly without moving; and if they don’t think of anything, that is remarkable. But usually it is a kind of kaleidoscope that is going on in their head, they do not even notice it. Still, those who can remain for a moment without moving, without speaking and thinking, hav
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/27 May 1953.htm
27 May 1953 “There is a state of consciousness in union with the Divine in which you can enjoy all you read, as you can all you observe, even the most indifferent books or the most uninteresting things. You can hear poor music, even music from which one would like to run away, and yet you can, not for its outward self but because of what is behind, enjoy it. You do not lose the distinction between good music and bad music, but you pass through either into that which it expresses. For there is nothing in the  world which has not its ultimate truth and support in the Divine.” Questions and Answers 1929 (28 April) *
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/15 July 1953.htm
15 July 1953 “Each man has some fad or one preferred shibboleth or another, each thinks that he is free from this or that prejudice from which others suffer and is willing to regard such notions as quite false; but he imagines that his is not like theirs, it is for him the truth, the real truth. An attachment to a rule of the mind is an indication of a blindness still hiding somewhere.” Questions and Answers 1929 (19 May) * Are superstitions mental rules? No, not rules but mental formations. Generally a superstition originates in an experience. For instance, there is a certain superstition in Europe, and you are told: “Never wa
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/30 December 1953.htm
30 December 1953 What do you mean by the instinct of destruction in children? It is not there in all children. I have known many who, on the contrary, were very careful. Children are not as “concretised”, materialised in their physical consciousness as older people - as one grows up, it is as though one is coagulated and becomes more and more gross in one’s consciousness unless through a willed action one develops otherwise. For instance, the majority of children find it very difficult to distinguish their imagination, their dreams, what they see within themselves from outer things. The world is not as limited as when one is older and more precise. And they ar
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/16 December 1953.htm
16 December 1953 Sweet Mother, you have said: “…Many methods have been framed to attain this perception [of the psychic being in us] and finally to achieve this identification [with the psychic being]. Some methods are psycho- logical, some religious, some even mechanical.” “The Science of Living”, On Education * Will you give some examples of this? Mechanical, these are the Asanas, Hathayoga. It is done with this intention. Religious, these are for those who believe in a particular religion and pray and perform religious ceremonies. When one believes in a religion – no matter which – one abides by the discipline of the religion and p
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-08/24 October 1956.htm
24 October 1956 I have something here, I don't know if it will take us very far, but still it will make a good change. All these last few weeks the subject was always progress: how to progress, what hindered progress, how to use the supramental Force, etc. This is going on, I have a whole packet still! But we may change the subject for once. Someone has asked me a question about death: what happens after death and how one takes a new body. Needless to say, it is a subject which could fill volumes, no two cases are alike: practically  everything is possible in the life after death as everything is possible on earth when one is in a physical body, and all statements when