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Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/Appendix 1953.htm
Appendix
(Extract from a talk of Sri Aurobindo with a
French scientist-disciple)
8 May 1926
In the West
the highest minds are turned not towards spiritual truth but towards material science.
The scope of science is very narrow, it touches only the most exterior part of
the physical plane.
And
even there, what does science know really? It studies the functioning of the
laws, builds theories ever renewed and each time held up as the last word of
truth! We had recently the atomic theory, now comes the electronic.
There
are, for instance, two statements of modern science that would stir up deeper
ranges for an occultist:
1.
Atoms are whirling systems
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/25 November 1953.htm
25 November 1953
You have said: “It is in proportion to our
trust in the
Divine that the Divine Grace can act for us and help.”¹
If someone has no trust in the Divine,
but calls very
sincerely when he is in difficulty, in danger, what will
happen
to him?
How can he
call? The two things are contradictory. If he has no trust, he won’t even think
of the Divine! He won’t think of calling. It is contradictory. He thinks of
calling exactly in proportion to his trust… So?
You have said here: “To smile at an enemy
is to dis-
arm him.”²
“Smile” means what? One ought not to
smile at an enemy!
One ought
not to!.. What I have state
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/1 April 1953.htm
1 April 1953
“Ambition has been the undoing of many
Yogis. That
canker can hide long. Many people start on the Path
without any
sense of it. But when they get powers,
their ambition rises up, all the more
violently because
it had not been thrown out in the beginning.”
Questions and Answers 1929 (14 April)
*
What
do you call a “canker”?
It
is an image, as of a fine mango, very beautiful to look at, and when one opens
it, there is a worm inside. That is because the fly laid an egg before the
fruit was formed; outside there is no trace. Everything seems candid,
disinterested. But within, right at the bottom, there is a great ambition, the
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/10 June 1953.htm
10 June 1953
“Attacks from adverse forces are
inevitable: you have
to take them as tests on your way and go courageous-
ly
through the ordeal. The struggle may be hard, but
when you come out of it, you
have gained something,
you have advanced a step. There is even a necessity
for
the existence of the hostile forces. They make your
determination stronger,
your aspiration clearer.
“It is true, however, that they exist
because you
gave them reason to exist. So long as there is some-
thing in you
which answers to them, their intervention
is perfectly legitimate. If nothing
in you responded, if
they had no hold upon any part of
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/22 July 1953.htm
22 July 1953
“There are two factors that have to be
considered in
the matter [the causes of illness]. There is what comes
from
outside and there is what comes from your in-
ner condition. Your inner condition
becomes a cause
of illness when there is a resistance or revolt in it or
when
there is some part in you that does not respond
to the protection; or even
there may be something
there that almost willingly and wilfully calls in the
ad-
verse forces. It is enough if there is a slight movement
of this kind in you;
the hostile forces are at once upon
you and their attack takes often the form
of illness.”
Questions and An
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/16 September 1953.htm
16 September 1953
“The force that comes down into one who is
doing
Yoga and helps him in his transformation, acts along
many different lines
and its results vary according to
the nature that receives it and the work to be
done.
First of all, it hastens the transformation of all in the
being that is
ready to be transformed. If he is open
and receptive in his mind, the mind,
touched by the
power of Yoga, begins to change and progress swiftly.
There may
be the same rapidity of change in the vital
consciousness if that is ready, or
even in the body. But
in the body the transforming power of Yoga is oper-
ative
only to
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/26 August 1953.htm
26 August 1953
“Love is a supreme force which the Eternal
Conscious-
ness sent down from itself into an obscure and dark-
ened world that it
might bring back that world and
its beings to the Divine. The material world in
its
darkness and ignorance had forgotten the Divine. Love
came into the
darkness; it awakened all that lay there
asleep; it whispered, opening the ears
that were sealed:
‘There is something worth waking to, worth living for,
and it
is love!’ And with the awakening to love there
entered into the world the
possibility of coming back
to the Divine. The creation moves upward through
love towards the Di
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/23 December 1953.htm
23 December 1953
If the mind “is incapable of finding
knowledge”¹ what
part of the being finds knowledge?
One must
enter the knowledge which belongs to the supramental region.
But in order to bring it down?
Every time
something attracts this knowledge (something which is evidently ready to
receive it), it comes.
It does not come down into the mind, Sweet
Mother?
Yes, it
descends into the mind. Into a higher part of the mind or rather into the
psychic. One may have knowledge from the psychic – though it is of another kind
and is not formulated as in the mind. It is a sort of inner certitude which
makes you do the right thing at the right momen
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/ 20 May 1953.htm
20 May 1953
You have said: “And as for those who have
the will
of running away, even they, when they go over to the
other side, may
find that the flight was not of much
use after all.”
Questions and Answers 1929 (28 April)
*
What do you call “the other side”?
We speak of
the other side of the veil, the other side of existence.
It
is being no longer in the physical: being in the vital, for example, or in the
conscious part of the vital. One becomes conscious of two sides and so knows
what is happening. There are people who go out of their body methodically to
have the experience of the separation between the two. But as for that, one
mus
Resource name: /E-Library/Works of The Mother/English/CWMCE/Questions and Answers_Volume-05/21 October 1953.htm
21 October 1953
When a true artist concentrates and sees
the Divine in
himself, can he use art to express the Divine?
And why
not? Whom do you call an artist, first of all? A painter, a sculptor – Is that
all? What else? What meaning do you give to the word “artist”? Of whom do you
think when you speak of an artist? Of a painter or a sculptor?
Someone who can draw.
Yes, a
painter, someone who can draw, it is the same thing. Of a painter, a sculptor,
that’s all? Painter and sculptor? Not of a musician or a writer or.. I am
asking you because the answer would be different according to the instances
I had thought of someone who can draw.
For
ins