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Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Transformation of Physical- Illness (01.05.11).htm
Transformation of Physical- Illness (01-05-11)
Transformation of Physical- Illness
Attacks of illness are attacks of the lower nature or of adverse forces taking
advantage of some weakness, opening or response in the nature, − like all other
things that come and have got to be thrown away, they come from outside. If one
can feel them so coming and get the strength and the habit to throw them away
before they can enter the body, then one can remain free from illness. Even when
the attack seems to rise from within, that means only that it has not been
detected before it entered the subconscient; once in the subconscient, the force
that brought it rouses it from there sooner or later and it invade
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Love and the Triple Path (16-02-11).htm
Love and the Triple Path (16-02-11)
If thou wouldst not be the fool of Opinion,
first see wherein thy thought is true,
then study wherein its opposite and contradiction is true;
last, discover the cause of these differences and the key of God's harmony.
Sri Aurobindo
(Thoughts and Aphorisms 122)
Love and the Triple Path
WILL, knowledge and love are the three divine powers in human nature and the
life of man, and they point to the three paths by which the human soul rises to
the divine. The integrality of them, the union of man with God in all the three,
must therefore, as we have seen, be the foundation of an integral Yoga. Action
is the first power of life. Nature begins with force an
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Human Relationships (20-03-11).htm
Human Relationships (20-03-11)
Human Relationships
Opinions of Others
Don't let anything from outside approach and disturb you. What people think, do
or say is of little importance. The only thing that counts is your relation with
the Divine.
***
It is always regrettable when one is open to the influence of another person.
One shouldn't admit any influence except that of the Divine.
***
To feel hurt by what others do or think or say is always a sign of weakness and
proof that the whole being is not exclusively turned towards the Divine, not
under the divine influence alone. And then, instead of bringing with oneself the
divine atmosphere made of love, tolerance, understanding, pa
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/The Ego and the Dualities (03.07.11).htm
The Ego and the Dualities (03-07-11)
The Ego and the Dualities
If all is in truth Sachchidananda, death, suffering, evil, limitation can only
be the creations, positive in practical effect, negative in essence, of a
distorting consciousness which has fallen from the total and unifying knowledge
of itself into some error of division and partial experience.
………
Sri Aurobindo
SABCL Vol 20 Page-51
…………
To enlarge the sense-faculties without the knowledge that would give the old
sense-values their right interpretation from the new standpoint might lead to
serious disorders and incapacities, might unfit for practical life and for the
orderly and disciplined use of the reason. Equally,
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Pride and Vanity (14.09.11).htm
Pride and Vanity (14-09-11)
Death transformed becomes Life that is Immortality;
Cruelty transfigured becomes Love that is intolerable ecstasy;
Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.
Sri Aurobindo
(Thoughts and Ahorisms 92)
Pride and Vanity
For the sage or the saint who is quite infatuated with his own importance and
his own worth, and full of pride and vanity, there is not much chance that the
Divine will manifest in him, for there is no place for the expression of the
Divine! There is no place except for the important personality of the wise man
and his moral worth.
Naturally, there is a state in which one may be perfectly pure, perfectly wis
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/The Destiny of the Individual (20.11.11).htm
The Destiny of the Individual (20-11-11)
The Destiny of the Individual
By the Ignorance they cross beyond Death and by the Knowledge enjoy Immortality.
. . By the Non-Birth they cross beyond Death and by the Birth enjoy Immortality.
Isha Upanishad.
Verses 11, 14
AN OMNIPRESENT Reality is the truth of all life and existence whether absolute
or relative, whether corporeal or incorporeal, whether animate or inanimate,
whether intelligent or unintelligent; and in all its infinitely varying and even
constantly opposed self-expressions, from the contradictions nearest to our
ordinary experience to those remotest antinomies which lose themselves on the
verges of the Ineffable, the Reality is one
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Express Only the Highest Truth (08.06.11).htm
Express Only the Highest Truth (08-06-11)
Systematise we must,
but even in making & holding the system,
we should always keep firm hold on this truth
that all systems are in their nature transitory and incomplete.
Sri Aurobindo
(Thoughts and Aphorisms 75)
Express Only the Highest Truth
There is only one way of acting truly, it is to try at each moment, each second,
in each movement to express only the highest truth one can perceive, and at the
same time know that this perception has to be progressive and that what seems to
you the most true now will no longer be so tomorrow, and that a higher truth
will have to be expressed more and more through you. This leaves no room any
longer fo
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Soul and How to find it (06-02-11).htm
Soul and How to find it? (06-02-11)
Soul and How to find it?
Soul and Psychic being
A distinction has to be made between the soul in its essence and the psychic
being. Behind each and all there is the soul which is the spark of the Divine –
none could exist without that. But it is quite possible to have a vital and
physical being without a clearly evolved psychic being behind it. Still, one
cannot make general statements that no aboriginal has a soul or there is no
display of soul anywhere.
Sri Aurobindo
SABCL Vol.22,pages 293-294
The psychic is the spark of the Divine involved here in the individual existence.
It grows and evolves in the form of the psychic being – so obviously it canno
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/What do you want the Yoga for (25.10.11).htm
What do you want the Yoga for? (25-10-11)
When I saw others than Krishna and myself in the world,
I kept secret God's doings with me;
but since I began to see Him and myself everywhere,
I have become shameless and garrulous.
Sri Aurobindo
(Thoughts and Ahorisms 437)
What do you want the Yoga for?
“What do you want the Yoga for? To get power? To attain to peace and calm? To
serve humanity?
“None of these motives is sufficient to show that you are meant for the Path.”
Questions and Answers 1929 (7 April)
The main trouble is that you think with words, but these words are empty of
meaning; most of the time they are mere words – you talk of the Divine, you talk
of the Supreme, you talk
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2011/Offer up everything to the Divine (09-02-11).htm
Offer up everything to the Divine (09-02-11)
The acceptance of poverty is noble & beneficial in a class or an individual,
but it becomes fatal and pauperises life of its richness& expansion if it is
perverted into a general or national ideal. Athens,not Sparta,& expansion if it
is perverted into a general or national ideal. Athens,not Sparta, is the
progressive type for mankind. Ancient India with its ideal of vast riches & vast
spending was the greatest of nations; modern India with its trend towards
national asceticism has finally become poor in life & sunk into weakness &
degradation.
Sri Aurobindo
(Thoughts and Aphorisms 195)
Offer up everything to the Divine
Yoga means union with the