Offer up everything to the Divine (10-09-08) Thou mayst be deceived, wilt thou say, it may not be God's voice leading thee? Yet do I know that He abandons not those who have trusted Him even ignorantly, yet have I found that He leads wisely & lovingly even when He seems to deceive utterly, yet would I rather fall into the snare of the living God than be saved by trust in a dead formulary. Sri Aurobindo (Thoughts and Aphorism 365) Offer up everything to the Divine* Yoga means union with the Divine, and the union is effected through offering - it is founded on the offering of yourself to the Divine. In the beginning you start by making this offering in a g

A Prayer (26-11-08) Beyond Personality the Mayavadin sees indefinable Existence; I followed him there and found my Krishna beyond in indefinable Personality. Sri Aurobindo. (Thoughts and Aphorisms 433) A Prayer WHY all this noise, all this movement, this vain and futile agitation; why this whirlwind carrying men away like a swarm of flies caught in a storm? How sad is the sight of all that wasted energy, all those useless efforts! When will they stop dancing like puppets on a string, pulled they know not by whom or what? When will they find time to sit quietly and go within, to recollect themselves and open that inner door which screens from them Thy

BE GOOD FOR THE SAKE OF BEING GOOD (06-08-08) Perceive always and act in the light of thy increasing perceptions, but not those of the reasoning brain only. God speaks to the heart when the brain cannot understand him. Sri Aurobindo (Thoughts and Aphorism 261) BE GOOD FOR THE SAKE OF BEING GOOD You must not cherish the illusion that if you want to follow the straight path, if you are modest, if you seek purity, if you are disinterested, if you want to lead a solitary existence and have a clear judgement, things will become easy...It is quite the contrary! When you begin to advance towards inner and outer perfection, the difficulties start at the same time.

Inconscience (06-07-08) Inconscience   “It is quite true that to a surface view Life seems only an operation of matter, Mind an activity of Life, and it might seem to follow that what we call the soul or spirit is only a power of mentality, soul a fine form of Mind, spirituality a high activity of the embodied mental being. But this is a superficial view of things due to the thought’s concentrating on the appearance and process and not looking at what lies behind the process. One might as well on the same lines have concluded that electricity is only a product or operation of water and cloud matter, because it is in such a field that lightning emerges; but a d

Others are a mirror of yourself (24-12-08) When I speak, the reason says, "This will I say"; but God takes the word out of my mouth and the lips say something else at which reason trembles. Sri Aurobindo (Thoughts and Aphorism 3) Others are a mirror of yourself Look upon everything with a benevolent smile. Take all the things which irritate you as a lesson for yourself and your life will be more peaceful and more effective as well, for a great percentage of your energy certainly goes to waste in the irritation you feel when you do not find in others the perfection that you would like to realise in yourself. You stop short at the perfection that other

Aspiration (04-05-08) Aspiration In some the aspiration moves on the mental level or in the vital field; some have a spiritual aspiration. On the quality of the aspiration depends the force that answers and the work that it comes to do. To make yourself blank in meditation creates an inner silence; it does not mean that you have become nothing or have become a dead and inert mass. Making yourself an empty vessel, you invite that which shall fill it. It means that you release the stress of your inner consciousness towards realisation. The nature of the consciousness and the degree of its stress determine the forces that you bring into play and whether they shall help a

THE ATMOSPHERE YOU CREATE (02-07-08) Only the soul that is naked and unashamed, can be pure and innocent, even as Adam was in the primal garden of humanity. Sri Aurobindo (Thoughts and Aphorism 350) THE ATMOSPHERE YOU CREATE You carry with you, around you, in you, the atmosphere created by your actions, and if what you do is beautiful, good and harmonious, your atmosphere is beautiful, good and harmonious. . . . When you are good, when you are generous, noble, disinterested, kind, you create in you, around you, a particular atmosphere and this atmosphere is a sort of luminous release. You breathe, you blossom like a flower in the sun; there is no painful recoil on yourself, no bitterne

All life is Yoga (04-06-08) They proved to me by convincing reasons that God did not exist, and I believed them. Afterwards I saw God, for He came and embraced me. And now which am I to believe, the reasonings of others or my own experience? Sri Aurobindo. (Thoughts and Aphorism 13) “All life is Yoga.” …The Yogin tends to draw away from the common existence and lose his hold upon it; he tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing God. Therefore we see in India that a sharp

Power of Right Attitude (20-08-08) Perceive always and act in the light of thy increasing perceptions, but not those of the reasoning brain only. God speaks to the heart when the brain cannot understand him. Sri Aurobindo (Thoughts and Aphorism 261) Power of Right Attitude Is it really the best that always happens?... It is clear that all that has happened had to happen: it could not be otherwise—by the universal determinism it had to happen. But we can say so only after it has happened, not before. For the problem of the very best that can happen is an individual problem, whether the individual be a nation or a single human being; and all depends upon the pe

For my part, I think I have a right to insist on God giving Himself to me in the world as well as out of it. Why did He make it at all, if He wanted to escape that obligation? Sri Aurobindo (Thoughts and Aphorism 431) To be perfectly sincere To be perfectly sincere it is indispensable not to have any preference, any desire, any attraction, any dislike, any sympathy or antipathy, any attachment, any repulsion. One must have a total, integral vision of things, in which everything is in its place and one has the same attitude towards all things: the attitude of true vision. This programme is obviously very difficult for a human being