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Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Someone Who Knows Very Little (27-06-12).htm
Someone Who Knows Very Little (27-06-12)
When I was asleep in the Ignorance,
I came to a place of meditation full of holy men
and I found their company wearisome and the place a prison;
when I awoke,
God took me to a prison and turned it into a place of meditation
and His trysting-ground.
Sri Aurobindo
(Thoughts and Aphorisms-47)
Someone Who Knows Very Little
It is not necessarily someone with experience who is most advanced. He lacks an
element of simplicity, modesty, and the plasticity that comes from the fact that
one is not yet totally developed. As one grows, something crystallises in the
head; it gets more and more fixed and unless you try very hard you finish by
becomi
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Religion - Not Divine But Human (14-11-12).htm
Religion: Not Divine But Human (14-11-12)
The word of Scripture is infallible;
it is in the interpretation the heart and reason
put upon the Scripture that error has her portion.
Sri Aurobindo
(Thoughts and Aphorisms-99)
Religion: Not Divine But Human
Religion belongs to the higher mind of humanity. It is the effort of man’s
higher mind to approach, as far as it lies in its power, something beyond it,
something to which humanity gives the name God or Spirit or Truth or Faith or
Knowledge or the Infinite, some kind of Absolute, which the human mind cannot
reach and yet tries to reach. Religion may be divine in its ultimate origin; in
its actual nature it is not divine but human….
T
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/The Object of Integral Yoga (07-02-12).htm
The Object of Integral Yoga (07-02-12)
O Aristophanes of the universe,
thou who watchest thy world and laughest sweetly to thyself,
wilt thou not let me too see with divine eyes and share in thy worldwide
laughters?
Sri Aurobindo
(Thoughts and Aphorisms-505)
The Object of Integral Yoga
THE object of the yoga is to enter into and be possessed by the Divine Presence
and Consciousness, to love the Divine for the Divine's sake alone, to be tuned
in our nature into the nature of the Divine, and in our will and works and life
to be the instrument of the Divine. Its object is not to be a great yogi or a
Superman (although that may come) or to grab at the Divine for the sake of the
ego's
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Change Yourself First (07-11-12).htm
A Certain Number Of Rules (07-11-12)
Only by perfect renunciation of desire
or by perfect satisfaction of desire
can the utter embrace of God be experienced;
for in both ways the essential precondition is effected,-desire perishes.
Sri Aurobindo
(Thoughts and Aphorisms-95)
Change Yourself First
You can do nothing with others unless you are able to do it with yourself. You
can never give a good advice to anyone unless you are able to give it to
yourself first, and to follow it. And if you see a difficulty somewhere, the
best way of changing this difficulty is to change it in yourself first. If you
see a defect in anyone, you may be sure it is in you, and you begin to change it
in yours
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Yoga and Religion (02-05-12).htm
Yoga and Religion (02-05-12)
I have forgotten what vice is and what virtue;
I can only see God,
His play in the world and His will in humanity.
Sri Aurobindo
(Thoughts and Aphorisms-30)
Yoga and Religion
Imagine someone who, in some way or other, has heard of something like the
Divine or has a personal feeling that something of the kind exists, and begins
to make all sorts of efforts: efforts of will, of discipline, efforts of
concentration, all sorts of efforts to find this Divine, to discover what He is,
to become acquainted with Him and unite with Him. Then this person is doing yoga.
Now, if this person has noted down all the processes he has used and constructs
a fixed system
Title:
WILL TO CONQUER ILLNESS, CONTROL OF DESIRES, PEACE AND QUIET, FAITH AND SURRENDER, CURE BY THE DIVINE GRACE (15-04-12)
View All Highlighted Matches
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/WILL TO CONQUER ILLNESS (15.04.12).htm
WILL TO CONQUER ILLNESS, CONTROL OF DESIRES, PEACE AND QUIET, FAITH AND SURRENDER, CURE BY THE DIVINE GRACE (15-04-12)
WILL TO CONQUER ILLNESS, CONTROL OF DESIRES, PEACE AND QUIET, FAITH AND
SURRENDER, CURE BY THE DIVINE GRACE
…..
Wake up in yourself a will to conquer. Not a mere will in the mind but a will in
the very cells of your body. Without that you can’t do anything; you may take a
hundred medicines but they won’t cure you unless you have a will to overcome the
physical illness. I may destroy the adverse force that has possessed you. I may
repeat the action a thousand times. But each time that a vacuum is created it
will be filled up by one of the many forces that try to rush in. That i
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Your belief and Others^ Beliefs ( 22-08-12).htm
Your belief and Others’ Beliefs (22-08-12)
Sin is that which was once in its place,
persisting now it is out of place;
there is no other sinfulness.
Sri Sri Aurobindo
(Thoughts and Aphorisms-66)
Your belief and Others’ Beliefs
To think that your knowledge is the only true one, that your belief is the only
true one and that others’ beliefs are not true, is to do precisely what is done
by all sects and religions…. The contact which you have had with the truth of
things, your personal contact – a contact which is more or less clear, profound,
vast, pure – may have given you, as an individual, an interesting, perhaps even
a decisive experience; but although this contact may have given y
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/It Is Not What One Does (20-06-12).htm
It Is Not What One Does (20-06-12)
Only those thoughts are true the opposite of which is also true
in its own time and application;
indisputable dogmas are the most dangerous kind of falsehoods.
Sri Aurobindo
(Thoughts and Aphorisms-45)
It Is Not What One Does
It is not what one does (what one does is very important, that’s evident) that
is the most important thing but what one is.
Whatever the activity, it is not quite the way of doing it but the state of
consciousness in which it is done that is important. You may work, do
disinterested work without any idea of personal profit, work for the joy of
working, but if you are not at the same time ready to leave this work, to change
the
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/To See Oneself as One Is (04-01-12).htm
To See Oneself as One Is (04-01-12)
Ravana's mind thought it was hungering after universal sovereignty and
victory over Rama;
but the aim his soul kept its vision fixed upon all the time was to get back to
its heaven
as soon as possible & be again God's menial. Therefore, as the shortest way, it
hurled itself against God in a furious clasp of enmity
Sri Aurobindo
(Thoughts and Aphorisms-509)
To See Oneself as One Is
It is no use at all hiding things and pushing them behind, like this, and
imagining they are not there because one has put a veil in front. It is much
better to see oneself as one is- provided one is ready to give up this way of
being. If you come allowing all the bad mo
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2012/Reason Must Be the Masterr (25-07-12).htm
Reason Must Be the Master (25-07-12)
When I hear of a righteous wrath,
I wonder at man's capacity for self-deception.
Sri Aurobindo
(Thoughts and Aphorisms-52)
Reason Must Be the Master
It is a good thing to begin to learn at an early age that to lead an efficient
life and obtain from one’s body the maximum it is able to give, reason must be
the master of the house. And it is not a question of yoga or higher realisation,
it is something which should be taught everywhere, in every school, every family,
every home: man was made to be a mental being, and merely to be a man... life
must be dominated by reason and not by vital impulses. This should be taught to
all children from their