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Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/The Divine gives Himself (13-01-10).htm
The Divine gives Himself (13-01-10)
The contributions of evil to the good of the world
& the harm sometimes done by the virtuous are distressing
to the soul enamoured of good.
Nevertheless be not distressed nor confounded,
but study rather & calmly understand God's ways with humanity.
Sri Aurobindo.
(Thoughts and Aphorism 186)
The Divine gives Himself
Sweet Mother, what is meant by “the Divine gives Himself”?
It means exactly this: that the more you give yourself the more you have the
experience – it is not just a feeling or impression or sensation, it is a total
experience – that the more you give yourself to the Divine the more He is with
you, totally, constantly, at every minute, in
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/The Divine Teacher (23-06-10).htm
The Divine Teacher (23-06-10)
God took a child to fondle him in His bosom of delight;
but the mother wept & would not be consoled because her child no longer existed.
Sri Aurobindo
(Thoughts and Aphorisms 479)
The Divine Teacher
THE peculiarity of the Gita among the great religious books of the world is that
it does not stand apart as a work by itself, the fruit of the spiritual life of
a creative personality like Christ, Mahomed or Buddha or of an epoch of pure
spiritual searching like the Veda and Upanishads, but is given as an episode in
an epic history of nations and their wars and men and their deeds and arises out
of a critical moment in the soul of one of its leading personag
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/He Who Chooses the Infinite (20-01-10).htm
He Who Chooses the Infinite (20-01-10)
That good is not our ethical virtue
which is a relative and erring light in the world;
it is supra-ethical and divine.
Sri Aurobindo
(Thoughts and Aphorism 547)
He Who Chooses the Infinite
The lotus of the eternal knowledge and the eternal perfection is a bud closed
and folded up within us. It opens swiftly or gradually, petal by petal, through
successive realisations, once the mind of man begins to turn towards the Eternal,
once his heart, no longer compressed and confined by attachment to finite
appearances, becomes enamoured, in whatever degree, of the Infinite. All life,
all thought, all energising of the faculties, all experiences passive or act
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/Effort and Progress (21-07-10).htm
Effort and Progress (21-07-10)
I swore that I would not suffer from the world's
grief and the world's stupidity and cruelty & injustice and
I made my heart as hard in endurance as the nether millstone and
my mind as a polished surface of steel.
I no longer suffered, but enjoyment had passed away from me.
Then God broke my heart and ploughed up my mind.
I rose through cruel & incessant anguish to a blissful painlessness and
through sorrow and indignation & revolt to an infinite knowledge and a settled
peace.
Sri Aurobindo
(Thoughts and Aphorisms 495)
Effort and Progress
Sweet Mother, when we make an effort to do better but don't see any progress, we
feel discouraged. What is the best thi
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/Self Awareness (19-12-10).htm
Self Awareness (19-12-10)
Self Awareness
…….People usually do things so automatically and spontaneously, without watching
themselves doing them, that if they were to ask themselves how it comes about,
they would require some time before the process becomes conscious to them. You
are so used to living that you don’t even know how it happens. All the gestures
and movements of life are made spontaneously, automatically, almost
unconsciously, in a semi-conscious state, and one doesn’t even realise this very
simple fact that in order to do something, one must first know what one is going
to do and then must want to do it. It is only when something goes wrong with one
of these elements – for in
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/How can one “learn of pure delight” (29-12-10).htm
How can one “learn of pure delight”? (29-12-10)
If thou think defeat is the end of thee,
then go not forth to fight, even though thou be the stronger.
For Fate is not purchased by any man nor is Power bound over to her possessors.
But defeat is not the end, it is only a gate or a beginning.
Sri Aurobindo
(Thoughts and Aphorisms 251)
How can one “learn of pure delight”?
First of all, to begin with, one must through an attentive observation grow
aware that desires and the satisfaction of desires give only a vague, uncertain
pleasure, mixed, fugitive and altogether unsatisfactory. That is usually the
starting-point.
Then, if one is a reasonable being, one must learn to discern what is desi
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/The Ego is only an Instrument (10-02-10).htm
The Ego is only an Instrument (10-02-10)
O soldier and hero of God,
where for thee is sorrow or shame or suffering?
For thy life is a glory,
thy deeds a consecration, victory thy apotheosis, defeat thy triumph.
Sri Aurobindo
( Thoughts and Aphorisms 278)
The Ego is only an Instrument
The development of the experience in its rapidity, its amplitude, the intensity
and power of its results, depends primarily, in the beginning of the path and
long after, on the aspiration and personal effort of the sadhaka. The process of
Yoga is a turning of the human soul from the egoistic state of consciousness
absorbed in the outward appearances and attractions of things to a higher state
in which th
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/Difficulties of the Path (19-09-10).htm
Difficulties of the Path (19-09-10)
Difficulties of the Path
ALL who enter the spiritual path have to face the difficulties and ordeals of
the path, those which rise from their own nature and those which come in from
outside. The difficulties in the nature always rise again and again till you
overcome them; they must be faced with both strength and patience. But the vital
part is prone to depression when ordeals and difficulties rise. This is not
peculiar to you, but comes to all sadhaks − it does not imply an unfitness for
the sadhana or justify a sense of helplessness. But you must train yourself to
overcome this reaction of depression, calling in the Mother's Force to aid you.
All who cle
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/Have a Clear Understanding of the Meaning of Life (20-10-10).htm
Have a Clear Understanding of the Meaning of Life (20-10-10)
O Thou that lovest, strike! If Thou strike me not now, I shall know that Thou
lov'st me not.
Sri Aurobindo
(Thoughts and Aphorisms 34)
Have a Clear Understanding of the Meaning of Life
Well, to find out what one truly is, to find out why one is on earth, what is
the purpose of physical existence, of this presence on earth, of this formation,
this existence…the vast Majority of people live without asking themselves this
even once! Only a small elite ask themselves this question with interest, and
fewer still start working to get the answer. For, unless one is fortunate enough
to come across someone w
Resource name: /Centers/Europe/UK/London/The Auromira Centre/Inspiring Words/2010/A Reversal of Consciousness (28-07-10).htm
A Reversal of Consciousness (28-07-10)
If there are things that absolutely refuse to be transformed
or remedied into God's more perfect image,
they may be destroyed with tenderness in the heart,
but ruthlessness in the smiting.
But make sure first that God has given thee thy sword and thy mission.
Sri Aurobindo
(Thoughts and Aphorisms 487)
A Reversal of Consciousness.
….
There is a moment – because it is a question which becomes more and more intense
and more and more acute – when you have even the feeling, precisely, that things
are strange, that is, they are not real; a moment comes when this sensation that
you have of yourself, of being yourself, becomes strange, a kind of sense of