7th creation *But if one looks with the true light, it can only be one manifestation that will dissolve and there will be a more beautiful manifestation. Théon had told me that this was the seventh and the last. I told Sri Aurobindo what Théon had said and Sri Aurobindo agreed, because he said: This one will see the transformation towards the Supramental. But for that, for the Supramental, the mind must fall silent: and that gives me always the feeling (Mother laughs) that a child is sitting on the head of the mind and playing (gesture, of a child beating with his legs) on the head of the mind!... If I could still draw a picture, it would be truly amusing. The mind – this fat

The Integral Yoga Three Conceptions of the World 1. Buddhist and Shankarite: The world is an illusion, a field of ignorance and suffering due to ignorance. The one thing to do is to get out of it as soon as possible and to disappear into the original Non-Existence or Non-Manifestation. 2. The Vedantic as very commonly understood: The world is essentially divine, for the Divine is omnipresent there. But its exterior expression is distorted, obscure, ignorant, perverted. The one thing to do is to become conscious of the inner Divine and remain fixed in that consciousness withou

Behind all destructions, whether the immense destructions of Nature, earthquakes, volcanic eruptions, cyclones, floods, etc., or the violent human destructions, wars, revolutions, revolts, I find the power of Kali, who is working in the earth-atmosphere to hasten the progress of transformation. All that is not only divine in essence but also divine in realisation is by its very nature above these destructions and cannot be touched by them. Thus the extent of the disaster gives the measure of the imperfection. The true way of preventing the repetition of these destructions is to learn their lesson and make the necessary progress. 29 S

Please tell me what the horse means. The horse signifies the powers of the individual being, which must be controlled (bridled). 1 January 1933 page 41, Words of The Mother, vol -15

Mixing will not make you perfect − perfection must come from within. 1 March 1936 Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation. Perfection is not a summit, it is not an extreme. There is no extreme: whatsoever you do, there is always the possibility of something better and exactly this possibility of something better is the very meaning of progress. Perfection is eternal; it is only the resistance of the world that makes it progressive. It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equa

Old age does not come with great number of years, but with the incapacity or the refusal to continue to grow and progress. The Mother , On Education , volume 12,

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Those who want to progress now have an exceptional chance, because the transformation begins with the opening of the consciousness to the action of the new forces; thus individuals have a unique and wonderful opportunity to open themselves to the divine influence. Page , Some Answers From The Mother , Volume-16 , CWMCE Progress is the sign of the divine influence in creation. Progress: the reason why we are on earth. The purpose of earthly life is progress. If you stop progressing you will die. Every moment that you spend without progressing is one step closer to your

Auroville and the Religions We want the Truth. For most men, it is what they want that they label truth. The Aurovilians must want the Truth whatever it may be. Auroville is for those who want to live a life essentially divine but who renounce all religions whether they be ancient, modern, new or future. It is only in experience that there can be knowledge of the Truth. No one ought to speak of the Divine unless he has had experience of the Divine. Get experience of the Divine, then alone will you have the right to speak of it. The objective study of religions will b

The Mother and Abdul Baha I knew Abdul Baha very well, the successor of Baha Ullah, founder of the Bahai religion; Abdul Baha was his son. He was born in prison and lived in prison till he was forty, I believe. When he came out of prison his father was dead and he began to preach his father's religion….¹ He was the son of the famous Baha Ullah who had been put into prison for spreading ideas that were more progressive and broad-minded than those of the Sufis, and was resented by orthodox Muslims. After his death, his son, the sole heir, became determined to preach his father's religious ideas, and for this purpose he tr