All the difficulties are bound to vanish in time under the action of the Force. They rise, because if they did not rise the action would not be complete, for all has to be faced and worked out, in order that nothing may be left to rise up hereafter. The psychic being itself can throw the light by which the full consciousness will come and nothing remain in the darkness. Letters On Yoga , Volume-24, SABCL

It is on the Silence behind the cosmos that all the movement of the universe is supported. It is from the Silence that the peace comes; when the peace deepens and deepens, it becomes more and more the Silence. In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind. But there can be an action in the Silence, undisturbed even as the universal action goes on in the cosmic Silence. page 647 , Letters on Yoga , volume 23 , SABCL

The first thing I tell people when they want not to eat or sleep is that no yoga can be done without sufficient food and sleep (see the Gita on this point). Fasting or sleeplessness make the nerves morbid and excited and weaken the brain and lead to delusions and fantasies. The Gita says, yoga is not for one who eats too much or sleeps too much, neither is it for one who does not eat or does not sleep, but if one eats and sleeps suitably − yuktāhārī yuktanidrah—then one can do it best. It is the same with everything else. How often have I said that excessive retirement was suspect to me and that to do nothing but meditate was a lop-sided and therefore unsound sadhana? page

Veda and Vedanta are one side of the One Truth; Tantra with its emphasis on Shakti is another; in this yoga all sides of the Truth are taken up, not in the systematic forms given them formerly but in their essence, and carried to the fullest and highest significance. But Vedanta deals more with the principles and essentials of the divine knowledge and therefore much of its spiritual knowledge and experience has been taken bodily into the Arya. Tantra deals more with forms and processes and organised powers – all these could not be taken as they were, for the integral yoga needs to develop its own forms and processes; but the ascent of the consciousness through the cent

The Supermind THERE are three layers of the Supermind corresponding to three activities of the intuitive mind: 1. Interpretative Supermind First is what I call Interpretative Supermind, corresponding to Intuition. I call it interpretative, because what is a possibility on the mental plane becomes a potentiality on the supramental plane and the Interpretative puts all the potentialities before you. It shows the root cause of events that may become true on the physical plane. When Intuition is changed into its supramental value, it becomes Interpretative Supermind. 2. Representative Supermind First

AMONG the great company of remarkable figures that will appear to the eye of posterity at the head of the Indian Renascence, one stands out by himself with peculiar and solitary distinctness, one unique in his type as he is unique in his work. It is as if one were to walk for a long time amid a range of hills rising to a greater or lesser altitude, but all with sweeping contours, green-clad, flattering the eye even in their most bold and striking elevation. But amidst them all, one hill stands apart, piled up in sheer strength, a mass of bare and puissant granite, with verdure on its summit, a solitary pine jutting out into the blue, a great cascade of pure, vigoro

29 February 1956 *During the Common Meditation on Wednesday* *This evening the Divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the Divine.* *As I looked at the door, I knew and willed, in a single movement of consciousness/, that “the time has come/”, and lifting with both hands a mighty golden hammer I struck one blow, one single blow on the door and the door was shattered to pieces.*

Nirvana is the goal of the soul's progress. Nirvana is the cessation of all phenomenal activity. Saints and sages are agreed in all religions on this one common truth, that so long as the phenomenal world is present to the soul, there can be no communion with God. Whoever imagines that by communion with the phenomenal world he can reach God is committing error, for the two are incompatible. The West is full of interest in phenomena, and it is for this reason that no great religion has ever come out of the West. Asia on the other hand is full of interest in Brahman and she is therefore the cradle of every great religion. Christianity, Mahomedanism, Buddhism and the creeds o

MESSAGE TO THE ANDHRA UNIVERSITY1 You have asked me for a message and anything I write, since it is to the Andhra University that I am addressing my message, if it can be called by that name, should be pertinent to your University, its function, its character and the work it has to do. But it is difficult for me at this juncture when momentous deci­sions are being taken which are likely to determine not only the form and pattern of this country's Government and administra­tion but the pattern of its destiny, the build and make-up of the nation's character, its position in the world with regard to other nations, its choice of what itself s