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Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/bank nationalization.htm
I listen, I answer. 'It's not satisfactory!' I told them. But they've
kept to their idea, they like it. When that first storm came some time
back (you remember, with those terrible bolts of lightning and that
asuric being P.K. saw and sketched): 'Don't you want us to destroy
something? ...' I got angry. But it was ... This influence was so close
and acute that it gave you goose bumps! The whole time the storm lasted,
I had to hold on tight in my bed, like this (Mother closes her fists tight as in a trance or deep concentration), and
I didn't move - didn't move - like a ... a rock during the entire
storm, until he consented to go a bit further away. Then
V. asked me a question about the Americans and Vietnam, so I answered him (Mother looks very amused and hands the text of her answer to Satprem):
Question
Are the Americans' presence and intervention in Vietnam justifiable?
Mother's answer
From what point of view do you ask the question?
If it is from the political point of view - politics is in complete falsehood and I am not concerned with it.
If it is from the moral point of view - morality is the shield ordinary men brandish to protect themselves from the Truth.
If it is from the spiritual point of view - the Divine
(In the presence of Pavitra and Abhay
Singh,
* Mother recounts a vision she had during the night)
It
was just at four o'clock in the morning, and it woke me up. It was
exactly like this ... I was apparently in my bathroom, and I had to open
the door between the bathroom and Sri Aurobindo's room; the moment I
put my hand on the doorknob, I knew with an absolute certainty that
destruction was awaiting me behind the door. It had the form or image of
those great invaders of India, those who had swooped down upon India
and destroyed everything in their wake ... But it was only an
impression.
So the door had t
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/24th November 1926.htm
Except for Krishna.... In 1926, I had begun a sort of overmental creation, that is, I had brought the Overmind down
into matter, here on earth (miracles and all kinds of things were
beginning to happen). I asked all these gods to incarnate, to identify
themselves with a body (some of them absolutely refused). Well, with my
very
own eyes I saw Krishna, who had always been in rapport with Sri
Aurobindo, consent to come down into his body. It was on November 24th,
and it was the beginning of 'Mother.' [[From 1926, Sri Aurobindo
officially introduced Mother to the disciples as the 'Mother';
previously he often called her 'Mirra.' ]]
Yesterday evening, I got a big file from Y. on "prenatal
education".... She says that during the first months of its life, the
child needs to touch its mother's skin, and that this (Mother shows the photo of a naked Negress carrying her naked child on her back) is the ideal way to carry children!?
I read it yesterday, because she had so much spoken of this
prenatal education, saying the child is fully educated by the age of
three, so I wanted to know what she proposed. But there isn't a single
thing in it, she doesn't say what should be done.
Just at the last page.
Yes, there is something there.
The child of the
We're going to build a little room on the terrace for the
harmonium. I feel like making some experiments....
There used to be a bad attitude in the body, which always
hampered my playing, and now that it has gone, I would like to see what
happens. It was something in the subconscient standing in the way:
everything you learn when you study music, that you can't play this
note with that note and so forth and so on. I would tune in above and
listen there, but those old subconscious habits kept interfering. That
has all changed now and I would like to see what happens - it may yield
only cacophony!
But what I play isn't music, I don't try to
Only the children don't. They are so innocent. There's this little
Asha who comes every morning. (She is the one who decided, I wasn't
supposed to say no! She said, "I am coming.") She comes every morning.
In the beginning she used to do a "pranam," but a serious one: she would
remain there, rolling her head on my feet! But now she has found
something else: she comes, doesn't say a word to anyone, looks at the
people in the room, and when she sees everybody very busy, she slips
under my table, catches hold of my hand, and then begins to play with it
- kissing it, turning it, pulling it. Then when she has finished this
side, she comes to the other side! And with
As you know, N.S. has left his body. It was the result of an accident
(he had a weak heart, and he worried about it). He took a fall, probably
because he fainted, and fractured his skull: "loss of consciousness"
due to cerebral hemorrhage (that's modern science speaking!). When the
accident occurred, he came to me (not in a precise form, but in a state
of consciousness I immediately recognized), and stayed here motionless,
in complete trust and blissful peace - motionless in every state of being, absolutely ... (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace ... a great ease.
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Supramental power - 1967.htm
I don't forget what Sri Aurobindo said - declared (in writing): that
in 1967 the supramental Power will be behind all the earth's
governments. Whether it's these people or those or whoever, they will be
directly, maybe not consciously, but directly under the influence of
the supramental forces, which will make them do what has to be done. And
so, of course, the first result will be a kind of worldwide
collaboration - he explicitly told me that, and he wrote it down. That's
what he had seen. But he didn't say we would get there without ...
without catastrophe. He never said that.
Well, mon petit.
So next time you'll ha