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Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Mother's Agenda for Supramental Yoga.htm
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Agenda for Supramental Yoga
Mother's Agenda On Ashram
Ananda vs Love
Ashram rules
13th April experience Ashwatha Tree
All India Radio
Are You God
The four Asuras Attack of hostile forces 24th April 1920
The Boat
Bulletin
Birthday
It was a force with a sparkling white light at its center, the light
which is the force of the Divine Mother, and as soon as it was well
packed and concentrated inside, or condensed, it took on all the colors -
vibrations of every color ... Like a materialization - these colors
were like a materialization of the Divine Force when it enters matter.
(Just as matter is a condensation of energy, well, this seemed to be a
condensation of Divine Force. That's really the impression it gave.)
It reminded me of tantric things. I have seen tantric formations
and how forces are systematically separated by them - each vibration,
each color. It's very interestin
Before, I always had the negative experience of the disappearance of the
ego, of the oneness of Creation, where everything implying separation
disappeared - an experience that, personally, I would call negative.
Last Wednesday, while I was speaking (and that's why at the end I could no longer find my words), I seemed
suddenly to have left this negative phenomenon and entered into the
positive experience: the experience of BEING the Supreme Lord, the
experience that nothing exists but the Supreme Lord - all is the Supreme
Lord, there is nothing else. And at that moment, the feeling of this
infinite power that has no limit, that nothing can limit, was so
overwh
Those oppositions are really what gives the consciousness an
interesting knowledge. Because I have a feeling that that Action wasn't
at all limited to the moment when the consciousness that acts here took
part in it: it's going on all the time. If for just a second (gesture
of interiorization) I stop speaking or acting, I feel that golden
Glory behind - "behind," it's not behind, not within, it's ...
supporting everything - it is there. But in that experience, I was
given two hours of TOTAL participation: there was nothing left but
That, nothing existed anymore but That. And all the cells were given an
unforgettable joy: they had become That.
What
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Hohlenberg the painter.htm
You speak of exteriorization - couldn't you show me a
simple way of learning to do it?
You can't do it on your own, it's dangerous.
Some people do it spontaneously, so of course you're not going to
tell them it's dangerous. But it is dangerous, because if they do it
just like that, without being watched over, and someone or something
abruptly calls them back - some event, some circumstance or other - they
can be cut off (gesture of the cord being cut). I would never
let anyone without knowledge do it on his own. If it's spontaneous, it
means it comes from previous existences, so they have the knack. But all
the same it's a b
For instance, those who produce food, a factory such as "Aurofood"
(naturally, when we are fifty thousand, it will be difficult to meet the
needs, but for the moment we'll only be a few thousand at the most),
well, a factory always produces far too much.... So it will sell outside
and receive money. And "Aurofood," for instance, wants to have a
special relationship with workers, not at all the old system - something
that would be an improvement on the Communist system, a more balanced
organization than Sovietism
or Communism, that is, which doesn't too much lean either toward one side
or the other.
The idea of Aurofood is good, and they are trying to make
Difficulties are sent to us exclusively to make the realization more perfect.
Each time we try to realize something and we encounter a
resistance or an obstacle, or even a failure - what appears to be a
failure - we should know, we should NEVER forget, that it is
exclusively, absolutely, to make the realization more perfect.
So this habit of cringing, of being discouraged or even feeling
ill at ease or abusing oneself, saying, 'There, I've done it again ...'
All this is absolute foolishness.
Rather, simply say, 'We do not know how to do things as
they should be done, well then, let them be done for us and come what
may
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Essays on the Gita.htm
At times I sense there's an extraordinary secret to discover, just
there at my finger tips; I feel that I am going to catch the Thing, to
know ...
Sometimes, for a second, I see the Secret; there is an opening,
and again it closes. Then once again it is unveiled for a second and I
come to know a little more. Yesterday the Secret was there completely
clear, wide open. But it's not something that can be explained: words
are silly, it must be experienced.
Sri Aurobindo speaks of this Secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself
one gets glimpses of this thing which is beyond
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Albert''s father.htm
-531_Albert''s father.html
The same thing with N.S. In his case also ... He had fallen on his head
and fractured it (he fell in a faint in the street, that's how he died).
He was taken to the hospital. But he went out [[Went out of his body.
Mother narrated this experience in Agenda III, July 4, 1962. ]]
and came to me right away (and so I knew: when I was told the accident
had happened, I already knew something had happened because he had come
to me). I kept him there, put him to rest, and he was quite peaceful -
quite peaceful. They didn't even consult me about the time when he
should be burned or anything (of course, a family of doctors!). Then,
suddenly, brrt! (gesture of bursti