For Sri Aurobindo, the important thing was always the Mother. As he explained it, the Mother has several aspects, and certain aspects are still unmanifest. So if he has represented the Mother by Kali in particular, I believe it's in relation to all those gods. [73] Because, as he wrote in The Mother, the aspects to be manifested depend upon the time, the need, the thing to be done. And he always said that unless one understands and profoundly feels the aspect of Kali, one can never really participate in the Work in the world - he felt that a sort of timid weakness makes people recoil before this terrible aspect. page 74 - Mother's Agenda , volume 2 , 11t

Have you read Sri Aurobindo's last letters on China? [[See Addendum. ]] Oh, yes - he read them to me himself! (Mother laughs.) But everything Sri Aurobindo said has always come true. You know he also said (but it was in jest, he didn't write it) ... concerning reuniting with Pakistan he told me: "Ten years. It will take ten years." The ten years passed and nothing happened - OFFICIALLY nothing happened. But the truth is (I learned it through certain government officials), Pakistan did make some overtures in that direction, asking for a union to be reestablished (they would have kept some sort of autonomy, but the two countries would ha

If one always remained in this state of consciousness, keeping alive the flame of Agni, the flame of purification and progress, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expressed physically, but one could act upon the very nature of the movement and transform it. Needless to say, however, that unless one has attained a very high degree of realization it is virtually impossible to keep this state of consciousness for long. Almost immediately one falls back into the egoistic consciousness of the separate self, and all the difficulties return: disgust, the revolt against certain things

In the present case, of course, the body is always saying, 'I am ready for everything - I will do anything at all'; yet I still can't say that it has this.... It's trying to be completely 'pure' according to the spiritual concept - it doesn't sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesn't exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient, [[The terminology used by Mother and Sri Aurobindo is d

But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of time [[Later, on the 27th, Mother remarked: 'I was reading about this very thing yesterday in The Secret of the Veda, in the first hymn translated by Sri Aurobindo (the reference is to the colloquy between Indra and Agastya, Rig Veda 1.170 - cf. The Secret of the Veda, Cent. Ed., X.241 ft.), and it helped me put my finger on the problem. In this hymn there is a dispute between Indra and the Rishi because the Rishi wants to progress too quickly without first passing throug

This morning, I had, for instance, a whole series of experiences regarding the notion of selfishness. I remember that the first time someone said to Sri Aurobindo in my presence (many years ago) about someone else, "Oh, he is selfish," Sri Aurobindo smiled and answered, "Selfish? But the most selfish of all is the Divine, since everything belongs to Him and He sees everything in relation to Himself!" I found it rather daring! And this morning (strangely, just this morning; it's not the first time, either), I suddenly felt how false that notion of selfishness is and that sort of reprobation of the selfish, with, at the same time, all the shades of leniency, understan

-490_tampering Sri Aurobindo's works.html Go find Andre and bring him here. (Satprem goes out to fetch Andre. They return together.) Ah! (to Andre:) What will you say now? ... I don't understand anything anymore! (Andre laughs) (Andre:) Well, Satprem would like to know what's happening with his books.... Yes, and he's right. Yes. And by the same token, it would be good if we could know - if someone in the Ashram could know - what exactly M. is doing with Sri Aurobindo's books. Yes, quite. ...... I'll go further, Mother: for the last two years, I haven't b

It's like their relationship with the Divine.... Yesterday, while I was working here in the morning (distributing the eggs!), they made me listen to music by Sahana,[[A Bengali disciple who is a musician. ]] a hymn by their group which is in the line of "religious music." There are sounds, certain sounds that may be called "religious sounds"; they are certain "associations of sounds," which are universal, that is, they don't belong to a particular time or a particular country. In all times and all countries, those who have had this religious emotion have spontaneously given out this sound. While the music was playing, that perception came to me very clearly