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And do you know how he received me when I arrived there?... It was
the first time in my life I had traveled alone and the first time I had
crossed the Mediterranean. Then there was a fairly long train ride
between Oran and Tlemcen - anyway, I managed rather well: I got there.
He met me at the station and we set off for his place by car (it was
rather far away). Finally we reached his estate - a wonder! It spread
across the hillside overlooking the whole valley of Tlemcen. We arrived
from below and had to climb up some wide pathways. I said nothing - it
was truly an experience from a material standpoint. When we came in
sight of the house, he stopped: 'That's m
Do you know little S.?[[A twelve-year-old Tamil child, very
dark-skinned, adopted three years earlier by a European disciple. ]]
Have you ever spoken to her? ... I've heard she beats sixteen- and
seventeen-year-old boys at logic and new mathematics. I saw her today.
She is obviously quite remarkably intelligent. And yesterday was her
birthday. You know that Y. [her adoptive mother] has gone into hospital;
and when she went she asked me to send something to Thoth every day
(you know who's Thoth, [[Thoth is an ape adopted by that same European disciple and
would be, according to her, a reincarnation of the Egyptian god Thoth.
]] don't you?), because it seems that wh
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/On Ashram-double.htm
All this [the world, the Ashram] is held in my consciousness with a kind
of essential compassion applying equally to all things, all
difficulties, all obstacles. I receive letters by the dozens, as you
know, and each person comes to me with his own little misery or problem,
inner or outer (a tiny pimple becomes ... a mountain). When people come
to me, my inner consciousness always responds in the same way, with a
kind of ... equality and compassion for all. But when people are talking
to me or I am reading a letter and my body grows conscious of what it
calls the 'to-do' they make over their miseries, it has a kind of
feeling (I mean there is a feeling in th
Another one is Communist. He is a Russian who lives in Paris. He asked
me if all the Auroville workers shouldn't meet and "talk over" (Mother laughs) the necessity of a "moral conduct"! (I have heard he keeps them all talking away till 3 in the morning.) So I answered him (laughing) that
morality has only a very relative value from the standpoint of the
Truth; that it changes with countries, climates and ages! I also told
him that discussions were generally sterile and nonproductive. And so as
not to be only critical, I answered him that if everyone made an effort
to be perfectly sincere, straightforward and goodwilled, that would be
enough to create quite a suffic
I believe he even came here to Pondicherry to see you. He hasmade
a statement on the radio, and you know, he's a man who
carries a lot of weight internationally: when he says some
thing, he is listened to all over the world. So on French radio,
he made a statement (you know that he was a minister under
de Gaulle for a long time), a statement in favor of Bangladesh.
He says:
The Indian Express, September 20, 1971
At 69, Malraux offers to fight in the ranks of Bangladesh.He says, "I receive many letters from young people
who write: if you form a foreign legion, we are ready to
fight for Bangladesh." Malrau
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother's flag and India.htm
-429_The Mother's flag and India.html
(On 1 November
1954 Pondicherry and the other French settlements in
India were transferred to the Indian Union. To celebrate the occasion
the flag
with Mother's symbol at its centre was hoisted at the Ashram at 6.20
a.m., when
Mother read out the following message.)
For us the 1st November has a
deep
significance. We have a flag which Sri Aurobindo called the Spiritual
Flag of
United India. Its square form, its colour and every detail of its
design have a
symbolic meaning. It was hoisted on the 15th August 1947 when India
became
free. It will now be hoisted on the 1st November 1954 when these
settlements
get united with India and
A peach should ripen on the tree; it's a fruit that should be picked
when the sun is upon it. Just as the sun falls on it, you come along,
pluck it and bite into it. Then it is absolute paradise.
There are two such fruits - peaches and golden green plums. It is
the same for both. You must take them warm from the tree, bite into
them, and you are filled with the taste of paradise.
Every fruit should be eaten in a special way.
At heart, this is the symbol of the earthly Paradise and the tree
of Knowledge: by biting into the fruit of Knowledge, one loses the
spontaneity of movement and begins objectivizing, learning, questioning
Now, there has come a message for February 29 [third anniversary of
the supramental manifestation]. The message for the 21st is a jest, and
this is the charitable explanation ... which comes a week later!
Oh, it's very simple (Mother reads):
Truth alone can give to the world
the power of receiving and manifesting
the Divine's Love.
page 20 , Mother's Agenda , volume 9 , 10th Jan - 1968
It is only when the Supramentalmanifests in the body-mind
that its
presence can be permanent. [[Mother's translation from the French. ]]
Mother
This message comes fro
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Word - the primal sound.htm
It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental
expression that will take the place of languages.... I began by speaking to him
about the different languages, their limitations and possibilities; and I warned
him against the deformations imposed on languages with the idea of making them a
more flexible means of expressing something else. I told him how completely
ridiculous it all was, and that it didn't correspond at all to the truth. Then
little by little I began ascending to the Origin. So yesterday again, I h
"The importance of the body is obvious; it is because he has
developed or been given a body and brain capable of receiving and
serving a progressive mental illumination that man has risen above the
animal. Equally, it can only be by developing a body or at least a
functioning of the physical instrument capable of receiving and serving a
still higher illumination that he will rise above himself and realise,
not merely in thought and in his internal being but in life, a perfectly
divine manhood. Otherwise either the promise of Life is cancelled, its
meaning annulled and earthly being can only realise Sachchidananda by
abolishing itself, by shedding from it