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It's very interesting, but it means at least eight pages! Premonitory dreams....
There are different kinds of premonitory dreams. Some are
immediately realized - you dream at night what will happen the next day -
while the realizations of others are staggered over varying spans of
time; such dreams are seen in different realms corresponding to the time
they take to be realized.
The closer you approach absolute certainty, the greater is the
time span, because the realm of such visions is quite close to the
Origin, and a long time can pass between the revelation of what will be
and its realization. But being so near the Origin, the revela
We are putting together ... (what can I call it?) a set of rules (oh,
that's an ugly word) for admission to the Ashram.... Yes! ... Not that
if you accept the rules you're admitted, it's not that, but when someone
is admitted, we tell him, "But, you know, here is ..." (when he is
potentially admitted), "here is what you are committing yourself to by becoming a member of the Ashram." Because requests for
admission are pouring in like locusts, and at least ninety-nine times
out of a hundred, it's from people who want to come here to be
comfortable and rest and do nothing - one in a hundred comes because he
has a spiritual aspiration (oh, and even then ... it's mi
Rita:
"The actual fact of death evokes in me an
experience in
which one is thrust into space
and soars up."
Amusing! I found it very amusing. She is the only one, besides,
the others are quite practical. [[This young girl, to whom death looked
so graceful, was to die four years later. ]]
Dilip:
"A cessation of all physical activity caused by
the absence
of a source of energy (or soul)."
It's not clear.... The other two are quite practical (!)
Anand:
"When the brain stops functioning and the
body starts
decomposing, it's death."
(Mother l
Soon afterwards
Did your mother intend to come by plane?
By sea.
Mon petit, ships can no longer sail past Port Said: the Suez Canal is closed.
What's going to happen?
(After a long silence) We are just like this (gesture hanging in balance between two chasms).
Yesterday, I would have answered very strongly.... Let me tell
you what happened. We had here an American, a very nice boy who, before
he came here, was a paratroop instructor in Israel's army. I don't think
he is an Israeli, I think he's American; I am sure his nationality is
American, I saw his passport. But he was a paratroop instruc
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Hrishikesh Dasgupta.htm
And they don't have to be the same. One can be sitting and the other
standing. The one in the street, standing; and the one in the house,
sitting. That will be very nice. Because in the house there's no need to
ask anyone's permission. I hope the one in the street is standing?
I believe you had chosen a photo of Sri Aurobindo in which hewas
looking toward the future. I think it's the photo by the
Dutch painter.
Yes, that's it. I would like the one in the street to be standing.[[
The statue in bronze, done by the sculptor Hrishikesh Dasgupta, will be
unveiled on 16 August 1975 by the vice-president of India, B.D. Jatti
What is this spring?
The spring? It means exactly this: in the deepest depths of the
Inconscient is the supreme spring that makes us touch the Supreme. It is
like the Supreme making us touch the Supreme: that is the almighty
spring. When you arrive at the very bottom of the Inconscient, you touch
the Supreme.
So that is the shortest path!
Not the shortest path! Already for me, it was hard to touch the
bottom of the Inconscient, but for others it would take an eternity.
It is something similar to what Sri Aurobindo has written in 'A God's Labour.'
Was it the Supreme at the very bottom of t
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Mother knew italian-free.htm
And the acceptance of illness is the acceptance of the usual end,
which is generally called "death" (that doesn't mean anything), but
anyway, it means that the aggregate is unable to be transformed and is
dissolved.
These are things [those "seconds"] that happen very often, and
without any relationship whatever to outer circumstances. Which means
that if one were all alone - all alone, still, in meditation - it would
be more radical and definitive. But it's mixed in with the movement of
life, outer circumstances, and those outer circumstances make it
necessary that it should go more or less unnoticed. So the result is
less complete, only partial,
The true life ... it will come.
The true life is something else, something that's yet to come. It is something else.
The true life is Satprem. That's for later on. When it does come forward, then you will get a sense of the true life.
It will come.
And you mustn't be impatient - impatience leads to imitation: and
unwittingly, in all sincerity, you imitate things within yourself,
within your own experience, you imitate the realization - that's what
impatience does.
The
true life in its SIMPLE purity cannot come until ... until the Lord
Himself is doing and deciding everything, acting, realizing, livi