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Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/Subjective-Objective.htm
(In the course of the preceding conversation,
Satprem had thought that rather than a subjective change, a change in
one's attitude towards things, there should be an objective change, a
power capable of changing the very substance of things: their property
of hardness, for instance. Here Mother elucidates her previous statement
that "if matter were changeable, it would have changed long ago," a
statement that, at first glance, seemed to shatter all hope of
transformation.)
There is nothing to change! Only the relations between things change....
As an analogy, look at what science has discovered about the
so-called comp
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/student's questions.htm
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This morning I got a letter from a little girl who asks me, "What is
consciousness? I asked my teachers, they answered me it was very hard
to explain"! (Mother laughs) So she's asking me. And since she
asked me, I've been looking at it. How can we express it? Do YOU know
how it can be explained? Because the words we use are meaningless.
Spontaneously, I'd say it's the fire or the breath that
carries the whole world. It's the fire that makes everything live -
that makes the chest breathe, that makes the sea heave ...
That's not bad!
What would YOU say?
Here is what I found: it's the cause of existence - the cause
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother's message.htm
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"Suffocated by the shallowness of the human nature we aspire to the
knowledge that truly knows, the power that truly can, the love that
truly loves."
page 151 , Mother's Agenda , volume 5 - 8th Aug 1964
And it was a world of ... Incidents of this kind bring about a world
of parallels, of experiences and so on. So I began writing (it came, as
always, through successive "sedimentations"). The first sedimentation
gave this:
If you approach me in the hope
of obtaining favours,
you will be
frustrated, because I have no
powers
at my disposal.
It came in French
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother - mathematics.htm
A child from the School asked me, "How can mathematics,
history or sciences help me to find you?"
I found that quite amusing!
I answered:
"They can help in several ways:
1. To be able to receive and bear the light of Truth, the mind
must be strengthened, broadened and made supple. These studies are an
excellent way to achieve this.
2. Sciences, if you study them deeply enough, will teach you
the unreality of appearances and will thus lead you to the spiritual
reality.
3. The study of all aspects and movements of physical Nature
will bring you into contact with the un
All this is for the next hundred years. There are going to be some changes.
(silence)
1900?... Well, yes, in 2000 things will take a clear direction. You will still be here.
I don't know about that!
No, I am not speaking of what one is when one has "died unto death,"
not that. I mean normally, physically - how many years before 2000?
Umm....
Not many, forty years.
Thirty-seven years.
Yes, it's nothing! Nothing, a minute - you will be here in any case, even without dying unto death. You will see it.
Yes, yes, it's soon.
You will be here too!
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/On Sri Aurobindo.htm
On the one hand, there is what Sri Aurobindo - who, as the Avatar,
represented the supreme Consciousness and Will on earth - declared me to
be, that is, the supreme universal Mother; and on the other hand, there
is what I am realizing in my body through the integral sadhana.' I could
be the supreme Mother and not do any sadhana, and as a matter of fact,
as long as Sri Aurobindo was in his body, it was he who did the sadhana,
and I received the effects. These effects were automatically established
in the outer being, but he was the one doing it, not I - I was merely
the bridge between his sadhana and the world. Only when he left his body
was I forc
There are a few secrets like that - I feel them as secrets. And now
and then it's as though I am given an example, as though I am being
told, 'You see, that's really how it is.' And I am dumbfounded.... In
ordinary language, one would say, 'It's miraculous!' But it isn't
miraculous, it is something to be found.
And we shall find it! [[In the equations of Einstein's Theory of
Relativity, quantities as 'immutable' as the mass of a body, the
frequency of a vibration, or the time separating two events, are linked
to the speed of the system where the physical event takes place. Recent
experiments in outer space have allowed the validity of Eins
Resource name: /E-Library/Disciples/Varun Pabrai/English/Agenda Quick Reference/The Mother's instructtions.htm
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Sujata enters
(What has happened between April 2nd and 3rd
that Mother
should suddenly speak in the following
terms?)
Good morning, Mother.
Good morning, mon petit.
Everything's all right? ... Really?
Yes, Mother.
(silence)
I want to tell you something.... I had already explained to
Satprem that if the time for transformation comes, if my body grows
cold, they should not rush to put it in a hole in the ground. Because
it could be ... it could be only temporary. You understand? It could be
momentary. They should arrange to keep i
Sri Aurobindo has written somewhere that the movement of world transformation is double: first, the individual who does sadhana [[Sadhana: spiritual quest and discipline. ]] and establishes
contact with higher things; but at the same time, the world is a base
and it must rise up a little and prepare itself for the realization to
be achieved (this is putting it simply). Some people live merely on the
surface - they come alive only when they stir about restlessly. Whatever
happens inside them (if anything does!) is immediately thrown out into
movement. Such people always need an outer activity; take J. for
example: he fastened onto Sri Aurobindo's phrase, 'Worl