H Habit (s) 2:55; 4:261,342,376,410; 8:175; 10:265-66; 11:1,6,16,32-33,49,53,58-59,69-70,73-74, 94, 100, 143, 228, 247, 318 all can be changed 16:159 automatic movements 7:223 bad, pulling out 16:159 considered nature in ourselves 10:21 directing thought towards self 2:35 eating 6:1587-59,162-64,178-81; 7:62; 17:47,248 forgetfulness 7:409 good, renouncing 16:318 law and 10:243 laziness of 2:79 mental 9:46234,237 of accumulation 2:97 of boasting 16:272 of the body 4:345,367 of concentration 2:64 of controlling action and reaction 17;33-34,76 of cutting life in two 10:159 of illness 7:144-47 of mental consciousnes

M Machine has something 1ike a soul 6:212 Madness 4:186,194-95 see a1so Insanity Maeterlinck 7:62; 8:318-19 Magic 8:l64 black and white 9:391 knowledge reduced to formulas 6:266-67; 9:391-92 occult powers and 7:264-67 powers 9:60 rebound of formations and 6:42-43 true occultism and 7:265-67; 9:185-86 ,391-93 truth-power and 9:392-93 yoga and 7:266-68 Marge, Maurice 4:192; 6:279 Mahabharata 5:324-25,327 Mahakali 6:290,325; 15:18,23; 17:374 expressing herself through the Mother's body 11:104 Kali and 4:396-98; 6:69-70 . see also Ka1i Mahalakshmi 4;403-05 -, 6:289-90; 15:19 Mahasaraswati 3:17

G Game (s) 12:l91 accidents in 4:273 aspiration and technique 4 : 41-42 basketball , attitude of inner meditation 4:121 choosing for children 16:200 concentration and remembrance of the Divine 4:121,388-89 "Eternal Game" of Creation 9 :10 ,35 interest in 9 :98-99 play, the Mother at 9:l3 "playing the same" 9:6 playing to win 4:10,42 use of mind is a 7: 321 Ganapati 6:68 Gandhi, Indira. 16:306 message for 13: 377 Gandhi, Mahatma 13:23; 16:6 Garuda 16:135 Generosity 5:14-16,349-50,357-358; 6:255; 10:21; 6: 12,151 avarice and 3:119-20 definition 10:284 in man 2: 97 material and moral 4:30 of

R Rabelais 10:156 Race real origin of superiority of 3:150-51 Radha 15:16; 16:175 prayer to Krishna 5:385; 15:223-24 Krishna and 8:223-275 12;146; 17:243,282 Rahukal 16:15,18 Raja yoga 3:21; 8:43,46 Rajas in vital 16:297 Rajasic eagerness 6:328,336-38,409 Rakshasas 15:26 cf . Adverse forces Rakshasic being possession of body by 16: 249 Rama 5;3245 10:282 murdered vali 10:311 Ravana and 10:355 Ramakrishna 4:94 fn; 8:43; 9:146 fn; 10 :207,254-55 baby monkey and baby cat 3:4-5 periods of emotional excitement 3:10 swift dentification with the Divine 5:225 two kinds of masters 2:109 Ramana Maharsh

W Wagner, 3:111; 4:314 War 4:383-84 atom bomb 7:389 attitude of aspirants to supramental life towards 9:169-70 catastrophic idea threatening at present time 9:168-169 children admitted to Ashram during 6:296 courage in 7:30-31,261 descent of supermind and 10:53 Divine intervention during 7:306-07 effect of, on the world 4:303-06,329 effort to prevent 9:3-4 ego and 10:52 evolution and 10:52-53 feminist movement and 2:143-46 "great madness" 7:306 heroism in 2:144; 7:259-61 history and 10:62 human folly and 16:331 human, in universal framework 5:267 Indo-Pakistan 17 :376 "Lord of Falsehood": organised both World wars 5:376-7

Q Quarrel (s) 14:282-86; 17:6,230,239-40,242,262,285 difference of opinion 17:333-34 Divine love is above 16:175 foolish 16:193-94 never 17:376 Question (s) badly stated 17:45 an interesting one 7:377-78 questioning and difficulties 7:8 receptivity and 7:8 unnecessary 17:50-51,69 Questions and Answers 1929 6:199-201,375-76; 16:3-4 Quiet (ness) 14:142-45,370 because of confidence 17:388 bring down 16:231 constantly poured by the Mother 17:60 for coping 17:413 for more complete union 17:178 in face of violence (attacks) 17:60,238,364,393

S Sachchidananda (Sachchidananda) 16:387 forgetfulness of one's reality 7:240 mental experience of 4:399-402 repose in 4:62-63,108 Sat .Tat .Cit -Tapas 4:161 -fn separation of 7: 238 ,240-41 sleep in which consciousness merges into 3:16 source of universe 10:45 supreme beauty and 10:45 unity of 7:243 upholds all the planes 4:400 Sacrifice basis of religions 4:336-18; 5:347-48 consciously made 8:76-77 desire for 2:56; 5:350 for God and humanity 10:282 for the pleasure of it 2:57 human or animal 5:347-48; 6:65-67; 8:80 in the Gita 8:74-75,80 joy of 8: 75 Lord of the 8:114 nature of 10:317 no room for in Y

I Idea (s) 4 : 85 , 99 ,346 ; 9 : 168 -69 about past lives 5 : 217-18 about people 17 : 40 about yoga 17 :94 ,124 accepting influence of others 17 : 124 ancient , of spiritual realisation 8 : 244-45 as true mental dynamism 2:108 bad 17:112-13 behind all appearances 2 : 81 Christian, of creation 10;102 collective wealth 7 : 92 consecration and sacrifice to 2 : 76 creative 2 :108 different expressions of 7 : 92-93 direct contact with 2 : 80 domain of pure 7 : 352 expression of 12 : 60-61 free exchange of 17 : 166 hostile 17 : 36 intellectual s and 5 :145 ; 7 : 272 knowledge and 4 : 47, 158 lacking in humility 17 : l29 1anguag

K Kali 6:289-90; 15: 16-19; 16: 342 aspect of universal 10: :85 bad wil1 and 16: 143 chstises , but with love 16: 143 cult of Durga and 8: 244-46 destruction and 17: 256-57, 340 , 391 the Divine 10: 85 evoking force of 17: 267, 375 force of, Divine love and transformation 16: 370 great liberating power of 9: 377 help of 17: 375 images of 4: 396-98; 5: 347 Krishna and 10: 281, 358, 364 love of 10: 335 Mahakali and 4: 396-98; 6: 69--70 Mahashakti and 7: 370 method of 10: 212 of vivampatanamn , a story 6: 65-69 Puja 7: 370 a real being 6: 68 significanc

L Labour demands 17:318 Lake Estate 17:250 . Language's 11:110,169,209; 12:218-33,415-19,421-22,448-49 Aryan and Chaldean 8:153-54 , astrology as a 7:369 best way to 1earn 12:222 communication without 6:94-95 different power of the word in 7:349 Egyptian, hieroglyphic 8:151-54 English 12:219,222-23,225 explanations in final an analysis 4 :221 ,370 impress ion. of the Reality 6:25-27 French, ruled by Academy 7:372; 12:218-25 German, opportunity to learn 17:329 Greek, ancient 8:153-54 ideas and 2:81 in Auroville 12:225 Indian 12: 218 ,222-25,253; 13:371,383-84 l