20 May 1970 Are we following your experience even a little? What should we do to be a little more in the movement? Some are beginning to have experiences; some have the experiences but do not know! (Mother laughs) It has some effect. The greatest difficulty, as always, is the mind, because it wants to understand in its own way. That is the difficulty... There are some who would go much more quickly if they did not have that. They have the feeling that if they do not understand mentally they have not understood. Page - 234 27 June 1970 Since long you have not spoken... (Silence) To express, there must be a minimum of mentalisa

22 November 1967   There is a progress. At the end of the physical demonstration on the 2nd of December,¹ all the children in a chorus are going to pray, and I have written the prayer for them. I am going to read it to you. But I had not thought of it; I was asked and I did it. Probably they read the Bulletin and so they asked for a prayer – a prayer that is truly of the body. And I answered: The prayer of the cells of the body Now that, by the effect of the Grace, we are slowly emerging out of inconscience and waking to a con- scious life, an ardent prayer rises in us for more light, more consciousness, “O Supreme Lord of the un

17 May 1969 Is it possible that the individuality gets dissolved after death? These notions about individuality... they are very much changed for me, very much. Even the whole of this morning... But for a long time, for at least a month, it has been different. When people speak of individuality, there is always as though... at least in the background, some separation, that is to say, something existing independently and having its own destiny. But now, as the consciousness in this body knows it, it is almost like a pulsation of “something'' which for the moment has a separate action, but is at bottom, in essence always one; as something which is projected lik

25 September 1968 I have found some old papers, I do not know what they are. There is an envelope from you. It is a question on Aphorisms. “When I hear of a righteous wrath, I wonder at man's capacity for self-deception.'' Sri Aurobindo, Thoughts and Aphorisms * It is wonderful! There was a question: “It is always ‘in good faith' that one deceives oneself: it is always for the good of others that one acts or in the interest of humanity and for serving you, it goes without saying. How does one come to deceive oneself and how to know it truly?'' ¹ It is terribly true. Even yesterday, without even reading it, I had a lo

10 December 1969 Progress is going on at a giant's pace – that shakes the house a little, but it goes on at a giant's pace. And for some, like X for example, it is very conscious. She had an accident in the knee long ago and this leg is a little weaker than the other one – there was a possibility of an upsetting. She noticed that so long as she had the correct attitude she felt nothing, there was nothing, it seemed to have gone altogether. As soon as she fell back into the ordinary consciousness, the illness returned..... And she has had innumerable experiences. I found it very interesting. Others also. And it is truly interesting. It is truly interesting because it has

11 January 1967 A disciple complained that people took Mother's time with questions often useless, while less and less time was left for her to attend to apparently more important work.Mother commented: It has to be like that, since it is like that. It is perhaps a lesson (it is an indication), but it has a purpose. The lesson that I have to understand, I am trying to understand. I am learning to be patient, oh! such a patience.... Always there are revolts, insults, all that. For me it is absolutely zero and sometimes it is even amusing. When I am in my own condition, the true condition of compassion, it changes nothing, it does not raise even

30 August 1972 I see clearly: it is the consciousness which is directing and not the thought. So, if the consciousness is quietly open to the Divine, everything is all right. All the while things are happening in the consciousness as if all that was coming from the whole world (gesture of assault from all sides): all that denies or contradicts the divine Action – that is coming thus all the time (same gesture). And so, if I know how to be quiet (gesture of self-offering, hands open upward), in an attitude of... (Mother smiles) of non-existence, a kind of... I do not know if it is transparency... I do not know if it should be called transparency or immobility; in any ca

61 – There is nothing finite. It is only the Infinite who can create for Himself limits. The finite can have no beginning nor end, for the very act of conceiving its beginning and end declares its infinity. How can we have the experience of the Infinite? The only way is to come out of the consciousness of the finite. It is in the hope of achieving this that all yogic disciplines have been developed and undertaken from time immemorial until now. Much has been written on the subject, but little has been done. Only a very small number of individuals have so far succeeded in escaping from the finite to plunge into the Infinite. And yet, as Sri Aurobin

154 – Hell and Heaven exist only in the soul's con- sciousness. Ay, but so does the earth and its lands and seas and fields and deserts and mountains and rivers. All world is nothing but arrangement of the Soul's seeing. 155 – There is only one soul and one existence; there- fore we all see one objectivity only; but there are many knots of mind and ego in the one soul-existence, therefore we all see the one Object in different lights and shadows. 156 – The Idealist errs; it is not Mind which created the worlds, but that which created mind has created them. Mind only mis-sees, because it sees partially and

essential truth, the truth of essential Love- and cling to it. 25 December 1965 115 – The world is a long recurring decimal with Brahman for its integer. The period seems to begin and end, but the fraction is eternal; it will never have an end and never had any real beginning. 116 – The beginning and end of things is a conventional term of our experience; in their true existence these terms have no reality, there is no end and no begin- ning.   Only last week there was a whole development of this experience. In fact, it is the same thing for worlds as for individuals, for universes as for worlds. Only the duration is different –