Bande Mataram { CALCUTTA, March 14th, 1908 }   Perpetuate the Split! T   he Mehtaist Press in Western India seems to be unable to make up its mind for a compromise or against a compromise. It cannot conceal its repugnance to the idea of giving up its darling scheme of excluding the Nationalists from the Congress or the creed which Mr. Gokhale had so skilfully drawn up for that purpose. On the other hand the Pabna Conference has filled it with dismay, for it perceives a force in Bengal which may prove strong enough to separate the Bengal Moderate leaders from the ranks of pure Moderatism in this crucial matter. It is curious that while trying to thro

Bande Mataram { CALCUTTA, April 7th, 1908 }   The New Ideal   The need of a great ideal was never more keenly felt than it is in India at the present day. Nowhere have so many weaknesses combined to stand in the way of a nation in the whole range of history. Nowhere have the rulers reduced their subjects to so complete, pervading and abject a material helplessness. When the Mogul ruled, he ruled as a soldier and a conqueror, in the pride of his strength, in the confidence of his invincible greatness, the lord of the peoples by natural right of his imperial character and warlike strength and skill. He stooped to no meanness, hedged himself in

Bande Mataram   { CALCUTTA, April 29th, 1907 }   SHALL INDIA BE FREE?   National Development and Foreign Rule   In dealing with the Loyalist creed it will be convenient to examine first the general postulate before we can come to those which apply particularly to the conditions of India. The contention is that a healthy development is possible under foreign domination. In this view national independence is a thing of no moment or at least its importance has been grossly exaggerated. Nations can very well do without it; provided they have a good government which keeps the people happy and contented and allows them to develop

Bande Mataram { CALCUTTA, March 28th, 1908 }   Spirituality and Nationalism   Mankind have a natural inclination to hero-worship and the great men who have done wonders for human civilisation will always be the inspiration of future ages. We are Hindus and naturally spiritual in our temperament, because the work which we have to do for humanity is a work which no other nation can accomplish, the spiritualisation of the race; so the men whom we worship are those who have helped the spiritual progress of mankind. Without being sceptical no spiritual progress is possible, for blind adoration is only the first stage in the spiritual development o

Bande Mataram { CALCUTTA, April 27th, 1907 }   SHALL INDIA BE FREE?   The Loyalist Gospel   Liberty is the first requisite for the sound health and vigorous life of a nation. A foreign domination is in itself an unnatural condition, and if permitted, must bring about other unhealthy and unnatural conditions in the subject people which will lead to fatal decay and disorganisation. Foreign rule cannot build up a nation,— only the resistance to foreign rule can weld the discordant elements of a people into an indivisible unity. When a people, predestined to unity, cannot accomplish its destiny, foreign rule is a provision of Nat

Bande Mataram { CALCUTTA, June 27th, 1907 }   "Legitimate Patriotism"   Lord Minto has given us the historic expression "honest Swadeshi", and it was reserved for an Anglo-Indian publicist to startle the English-knowing world by an equally significant expression, "legitimate patriotism". Honesty, legitimacy and other kindred words of the English vocabulary are being newly interpreted by the Anglo-Indian bureaucrats and publicists. The natural sentiments and aspirations of men are to be regulated according to their convenience and notions. If you give preference to the indigenous products of the country and ask your friends, relatives and co

Bande Mataram { CALCUTTA, February 24th, 1908 }   A National University   The idea of a National University is one of the ideas which have formulated themselves in the national consciousness and become part of the immediate destiny of a people. It is a seed which is sown and must come to its fruition, because the future demands it and the heart of the nation is in accord with the demand. The process of its increase may be rapid or it may be slow, and when the first beginnings are made, there may be many errors and false starts, but like a stream gathering volume as it flows, the movement will grow in force and certainty, the vision of t

Bande Mataram { CALCUTTA, March 30th, 1908 }   The Struggle in Madras   The new spirit of spiritual and political regeneration which is today becoming the passion of the country, has arrived at a crisis of its destinies. All movements are exposed to persecution, because the powers that be are afraid of the consequences which may result from their sudden success and cannot shake off the delusion that they have the strength to suppress them. When Kansa heard that Krishna was to be born to slay him, he tried to prevent the fulfilment of God's will by killing His instrument, as if the power which warned him of approaching doom had not the strengt

Bande Mataram { CALCUTTA, April 30th, 1908 }   Leaders and a Conscience   We find it difficult not to sympathise with one passage at least on Mr. Khare's letter to the Dhulia Reception Committee. "Moreover," he says, "I don't know who the leaders are. I for instance cannot specify any such, nor can I give my conscience into the keeping of anyone." We cannot follow Mr. Khare in his ultra-judicial ignorance of the personality of the party leaders, and it is certainly hard on Sir Pherozshah and Mr. Gokhale that a new recruit should so bluntly express his inability to specify them as leaders. But the concluding sentiment is unexceptionable and we

Bande Mataram { CALCUTTA, September 1st, 1906 } Lessons at Jamalpur   The incidents at Jamalpur are in many ways a sign of the times. They reveal to us, first and foremost, as many incidents of the Swadeshi movement have revealed to us, the great reservoir of potential strength which the Congress movement has for so long a time left untapped. The true policy of the Congress movement should have been from the beginning to gather together under its flag all the elements of strength that exist in this huge country. The Brahmin Pandit and the Mahomedan Maulavi, the caste organisation and the trade-union, the labourer and the artisan, the coolie at his