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Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Summary and Conclusion.htm
Chapter XXXV
Summary and Conclusion
IN OTHER words, — and this is the conclusion at which we arrive,
— while it is possible to construct a precarious and
quite mechanical unity by political and administrative means,
the unity of the human race, even if achieved, can only be secured and can only be made real if the religion of humanity, which is
at present the highest active ideal of mankind, spiritualises itself and becomes the general inner law of human life.
The outward unity may well achieve itself, — possibly, though by no means certainly, in a measurable time,
— because
that is the inevitable final trend of the w
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Civilisation and Culture.htm
Chapter IX
Civilisation and Culture
NATURE starts from Matter, develops out of it its hidden Life,
releases out of involution in life all the crude material of Mind
and, when she is ready, turns Mind upon itself and upon Life and
Matter in a great mental effort to understand all three in their
phenomena, their obvious action, their secret laws, their normal and
abnormal possibilities and powers so that they may be turned to the
richest account, used in the best and most harmonious way, elevated
to their highest as well as extended to their widest potential aims
by the action of that faculty which m
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Turn towards Unity- Its Necessity and Dangers.htm
The Ideal of Human Unity
Part I
Chapter I
The Turn towards Unity:
Its Necessity and Dangers
THE SURFACES of life are easy to understand; their laws, characteristic movements, practical utilities are ready to
our hand and we can seize on them and turn them to account with a sufficient facility and rapidity. But they do not
carry us very far. They suffice for an active superficial life from day to day, but th
After the War
THE GREAT war has for some time been over: it is
already receding into the near distances of the past. Around us is a
black mist and welter of the present, before us the face of a dim
and ambiguous future. It is just possible, however, to take some
stock of the immediate results of the war, although by no stretch of
language can the world situation be called clear, for it is marked
rather by chaotic drift and an unexampled confusion. The ideals
which were so loud of mouth during the collision -mainly as
advertising agents of its conflicting interests -are now discredited
and silent: an uneasy locked struggle of
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Creation of the Heterogeneous Nation.htm
Chapter VII
The Creation of the
Heterogeneous Nation
THE PROBLEM of a federal empire founded on the sole foundation that is firm and secure, the creation of a true
psychological unity, — an empire that has to combine heterogeneous elements, — resolves itself into two different factors,
the question of the form and the question of the reality which the form is intended to serve. The former is of great practical
importance, but the latter alone is vital. A form of unity may render possible, may favour or even help actively to create the
corresponding reality, but it can never replace it. And, as we have seen, the true reali
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Internationalism and Human Unity.htm
Chapter XXXIII
Internationalism and Human Unity
THE GREAT necessity, then, and the great difficulty is to help this idea of humanity which is already at work upon
our minds and has even begun in a very slight degree to
influence from above our actions, and turn it into something more than an idea, however strong, to make it a central motive
and a fixed part of our nature. Its satisfaction must become a necessity of our psychological being, just as the family idea or the
national idea has become each a psychological motive with its own need of satisfaction. But how is this to be done? The family
idea had the advantage of growing out of a
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Ideal of Human Unity.htm
The Ideal of Human Unity
Preface to the First Edition
The chapters of this book were written in a serial form in the
pages of the monthly review, Arya, and from the necessity of speedy publication have been reprinted as they stood without
the alterations which would have been necessary to give them a greater unity of treatment. They reflect the rapidly changing
phases of ideas, facts and possibilities which emerged in the course of the European conflict. The earlier chapters were written when Rus
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Principle of Free Confederation.htm
Chapter XXX
The Principle of Free Confederation
THE ISSUES of the original Russian idea of a confederation of free self-determining nationalities were greatly
complicated by the transitory phenomenon of a revolution which has sought, like the French Revolution before it, to transform immediately and without easy intermediate stages the
whole basis not only of government, but of society, and has, moreover, been carried out under pressure of a disastrous war.
This double situation led inevitably to an unexampled anarchy and, incidentally, to the forceful domination of an extreme
party which represented the ideas of the Revolution in their most un
Appendixes
The two pieces that follow are connected with
The Ideal
of Human Unity and War and Self-Determination. Appendix I is a
note Sri Aurobindo wrote during the 1930s or 1940s with reference to
a proposed solution of international problems on the basis of
principles put forward in The Ideal of Human Unity. Appendix
II consists of a fragment found in a notebook containing
miscellaneous writings by Sri Aurobindo. It appears to be a draft
for the opening of an essay like those included in
War and
Self-Determination. It is clear from its content that it was written not
long after the end of World War I, perhaps in 1919.
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Essays Divine and Human/Hinduism and the Mission of India.htm
Hinduism and the Mission of India
[.....] [That] which is permanent in the Hindu religion, must
form the basis on which the world will increasingly take its stand in dealing with spiritual experience and religious truth.
Hinduism, in my sense of the word, is not modern Brahmanism. Modern Brahmanism developed into existence at a definite period in history. It is now developing out of existence; its mission is done, its capacities exhausted, the Truth which, like other
religions, it defended, honoured, preserved, cherished, misused and disfigured, is about to take to itself new forms and dispense
with all other screen