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Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Sri Aurobinder Bangla Rachana/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Manab Yugachakra/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Gita- Nibandha/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Aryama/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Karakahini/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Bengali/Upanishadavali/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Telugu/Savitri/index.html
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Resource name: /E-Library/Works of Sri Aurobindo/Telugu/Sri Aravindula Samagra Yogamu/index.html
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/The Small Free Unit and the Larger Concentrated Unity.htm
Chapter XI    The Small Free Unit and the Larger Concentrated Unity   IF WE consider the possibilities of a unification of the human race on political, administrative and economic lines, we see that a certain sort of unity or first step towards it appears not only to be possible, but to be more or less urgently demanded by an underlying spirit and sense of need in the race. This spirit has been created largely by increased mutual knowledge and close communication, partly by the development of wider and freer intellectual ideals and emotional sympathies in the progressive mind of the race. The sense of need is
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/The Human Cycle/Nation and Empire- Real and Political Unities.htm
Chapter V   Nation and Empire: Real and Political Unities   THE PROBLEM of the unification of mankind resolves itself into two distinct difficulties. There is the doubt whether the collective egoisms already created in the natural evolution of humanity can at this time be sufficiently modified or abolished and whether even an external unity in some effective form can be securely established. And there is the doubt whether, even if any such external unity can be established, it will not be at the price of crushing both the free life of the individual and the free play of the various collective units already created in which there is a