1321 UNDATED NOTES, c. 1914   Vijnanachatusthaya   Today— Lipi, Rupa, Thought, Vani, Trikaldrishti, Power, none absolutely perfect, but moving nearer to perfection.   Tomorrow— Thought perfect, Vani perfect, Trikaldrishti perfect in type; Power, Rupa, Lipi moving towards perfection.   Day after Lipi perfect, Power in full force but not yet perfect. Rupa moving towards perfection. —— Samadhi waits upon Rupa   It is this time seriously intended. The

869 P. utth 101/2 hours (3.45 + 2.15 + 3 + 11/2 with intervals of 1/4, 3/4 and 31/2 hours)   June 13— The "first assertion" is now to a great degree fulfilled.10 All the parts and instruments of the Vijnana are in constant action and more or less organised. "Constant" is not "continual". There are periods of disorganisation and broken action, even of quiescence or mere mental action,— although the latter survival is decreasing in force and frequency. Thought and script a

1404 AUTOMATIC WRITINGS, c. 1914 (SECOND SET)   [1]   My dear friends, I am eager to join you, but I am terribly opposed by all sorts of obstacles. Pray send me your strength— ————— He is gone—I am willing to talk about Agrippa or anything you like—I don't know Agrippa, but I know about him. He was a man grave, stern, sombre, full of retained force, a great lover of Augustus, but yet they did not always get on very well together from want of sufficient intellectual comprehension of each other—Horace—No—it was a private friendship—To found the empire? Agrippa, Maecenas,—at first Antony, though they quarrelled afterwards—You see, that was a dream & dreams very often dist

1356 UNDATED SCRIPT, c. 1927-1928   [1]   There is no certitude as yet of an absolute kind; even the relative certitude is very much veiled for the present. At any rate the ground has been cleared of much of the remnants of the intelligence. It is practically certain that much more will be done tonight, but the direction is not clear. This will be done. First, in the third chatusthaya the entire elimination of the merely mental reason; the entire elimination of the original mind. The supramentalised form of these things in