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AHANA
A
poem in rhymed quantitative hexameters
Ahana
(Ahana, the Dawn of God, descends on the world where amid the strife and trouble
of mortality the Hunters of Joy, the Seekers after Knowledge, the Climbers in
the quest of Power are toiling up the slopes or waiting in the valleys. As she
stands on the mountains of the East, voices of the Hunters of Joy are the first
to greet her.)
Vision delightful alone on the hills whom the silences cover,
Closer yet lean to mortality; human, stoop to thy lover.
Wonderful, gold like a moon in the square of the sun where thou strayest
Glimmers thy face amid crystal purities; mighty thou playest
Sole on the peaks of the wor
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Baji Prabhou.htm
BAJI PRABHOU
Author’s
Note
This
poem is founded on the historical incident of the heroic self-sacrifice of Baji
Prabhou Deshpande, who to cover Shivaji's retreat, held the pass of Rangana for
two hours with a small company of men against twelve thousand Moguls. Beyond the
single fact of this great exploit there has been no attempt to preserve
historical accuracy.
Page-279
Baji Prabhou
A
noon of Deccan with its tyrant glare
Oppressed
the earth; the hills stood deep in haze,
And
sweltering athirst the fields glared up
Longing
for water in the courses parched
Of streams long dead. Nature and man alike,
Imprisoned
by a br
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/A Vision of Science.htm
A
Vision of Science
I
dreamed that in myself the world I saw,
Wherein three Angels strove for mastery. Law
Was one, clear vision and denial cold,
Yet in her limits strong, presumptuous, bold;
The second with enthusiasm bright,
Flame in her heart but round her brows the night,
Faded as this advanced. She could not bear
That searching gaze, nor the strong chilling air
These thoughts created, nourishing our parts
Of mind, but petrifying human hearts.
Science was one, the other gave her name,
Religion. But a third behind them came,
Veiled, vague, remote, and had as yet no right
Upon the world, but lived in her own light.
Wide were the victories of the Angel
Song
O
lady Venus, shine on me,
O rose-crowned goddess from thy seas
Radiant among the Cyclades!
O rose-crowned, puissant like the sea.
And bring thy Graces three,
The swift companions of thy mirthful mind,
Bring
thy sweet rogue with thee,
Thy careless archer, beautiful and blind.
A woman's royal heart
Bid him to wound and bind her who is free;
Bind
her for me!
Nor for the sweet bright crimson blood may start
In
little rillets from the little heart
Spare her thy sport to be,
Goddess, she spared not me.
Epigram
If
thou wouldst traverse Time with vagrant feet
Nor
make the poles thy limit, fill not then
Thy
wallet with the fancy
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/To the Cuckoo.htm
II
SONNETS
Early
Period
To
the Cuckoo
Sounds
of the wakening world, the year’s increase,
Passage
of wind and all his dewy powers
With
breath and laughter of new-bathed flowers
And
that
deep light
of heaven above the trees
Awake
mid leaves that muse in golden peace
Sweet
noise of
birds, but most in heavenly showers
The
cuckoo’s voice
pervades the lucid hours,
Is
priest
and summoner
of these melodies.
The
spent and weary
streams refresh their youth
At
that creative rain
and barren groves
Regain
their
face of flowers; in thee the ruth
Of
Nature wakening
her dead children moves.
But
chiefly to
renew
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Perfect thy motion.htm
Perfect thy motion
Perfect
thy motion ever within me,
Master of mind.
Grey of the brain, flash of the lightning,
Brilliant and blind,
These
thou linkest, the world to mould,
Writing the thought in a scroll of gold
Violet-lined.
Tablet of brain thou hast made for thy writing,
Master divine.
Calmly thou writest or full of thy grandeur
Flushed as with wine,
Then with a laugh thou erasest the scroll,
Bringing another, like waves that roll
And sink supine.
Phaethon
Ye
weeping poplars by the shelvy slope
From murmurous lawns down-dropping to
the stream
On whom the dusk air like a sombre
dream
Broods and a tw
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/In the Moonlight.htm
In the Moonlight
If now must pause the bullocks’ jingling tune,
Here
let it be beneath the dreaming trees
Supine
and huge that hang upon the breeze,
Here
in the wide eye of the silent moon.
How
living a stillness reigns! The night’s hushed rules
All
things obey but three, the slow wind’s sigh
Among
the leaves, the cricket’s ceaseless cry,
The
frog’s harsh discord in the ringing pools.
Yet they but seem the silence to increase
And
dreadful wideness of the inhuman night.
The
whole hushed world immeasurable might
Be
watching round this single spot of peace.
So boundless is the darkness and so rife
With
th
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Who art thou that camest.htm
Who
art thou that camest
Who
art thou that earnest
Bearing the occult Name,
Wings of regal darkness
Eyes
of an unborn flame?
Like the august uprising
Of
a forgotten sun
Out of the caverned midnight
Fire-trails
of wonder run.
Captured the heart renouncing
Tautness
of passion-worn strings
Allows the wide-wayed sweetness
Of
free supernal things.
One Day
THE
LITTLE
MORE
One
day, and all the half-dead is done,
One
day, and all the unborn begun;
A
little path and the great goal,
A
touch that brings the divine whole.
Hill
after hill was climbed and now,
Behold,
the last tr
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Kamadeva.htm
Kamadeva
When in the heart of the valleys and hid by the
roses
The sweet Love lies,
Has he wings to rise to his heavens or in the
closes
Lives and dies?
On the peaks of the radiant mountains if we should meet him
Proud and free,
Will he not frown on the valleys? Would it befit him
Chained to be?
Will you then speak of the one as a slave and a wanton,
The other too bare?
But God is the only slave and the only monarch
We declare.
It is God who is Love and a boy and a slave for our passion
He was made to serve;
It is God who is free and proud and the limitless tyrant
Our souls deserve.
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/Collected Poems_Volume-05/Lines on Ireland.htm
Lines on
Ireland
1896
After six hundred years did Fate intend
Her perfect perseverance thus should end?
So many years she strove, so many years,
Enduring toil, enduring bitter tears,
She waged religious war, with sword and song
Insurgent against Fate and numbers, strong
To inflict as to sustain; her weak estate
Could not conceal the goddess in her gait;
Goddess her mood. Therefore that light was she
In whom races of weaker destiny
Their beauteous image of rebellion saw;
Treason could not unnerve, violence o’erawe—
A mirror to enslavèd nations, never
O’ercome, though in the field defeated ever.
O mutability of human merit!
How changed, ho