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Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/Mind of Light.htm
Mind
of Light
A
NEW humanity means for us the
appearance, the development of a type or race of mental beings whose principle
of mentality would be no longer a mind in the Ignorance seeking for knowledge
but even in its knowledge bound to the ignorance, a seeker after Light but not
its natural possessor, open to the Light but not an inhabitant of the Light, not
yet a perfected instrument, truth-conscious and delivered out of the Ignorance.
Instead, it would be possessed already of what could be called a mind of Light,
a mind capable of living in the truth, capable of being truth-conscious and
manifesting in its life a direct in place of an indirect knowledge. Its
mentality w
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Ascending Unity.htm
The Ascending Unity
THE
human mind loves a clear simplicity of view; the more trenchant a statement, the
more violently it is caught by it and inclined to acceptance. This is not only
natural to our first crudity of thinking, and the more attractive because it
makes things delightfully easy to handle and saves an immense amount of worry of
enquiry and labour of reflection, but, modified, it accompanies us to the higher
levels of a more watchful mentality. Alexander’s method with the fateful knot
is our natural and favourite dealing with the tangled web of things, the easy
cut, the royal way, the facile philosophy of this and not this, that and not
that, a strong yes an
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Divine Body.htm
The Divine Body
A
DIVINE life in a divine body is the formula of the ideal that we envisage. But
what will be the divine body? What will be the nature of this body, its
structure, the principle of its activity, the perfection that distinguishes it
from the limited and imperfect physicality within which we are now bound? What
will be the conditions and operations of its life still physical in its base
upon the earth by which it can be known as divine?
If
it is to be the product of an evolution, and it is so that we must envisage it,
an evolution out of our human imperfection and ignorance into a greater truth of
spirit and nature, by what process or stages can it gro
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Needed Synthesis.htm
The Needed
Synthesis
What is the Synthesis needed at the present time?
UNDOUBTEDLY, that of
man himself. The harmony of his faculties is the condition of his peace, their
mutual understanding and helpfulness the means of his perfection. At war, they
distract the kingdom of his being; the victory of one at the expense of another
maims his self-fulfilment.
The peculiar
character of our age is the divorce that has been pronounced between reason and
faith, the logical mind and the intuitive heart. At first, the declaration of
war between them was attended by painful struggles, a faith disturbed or a
scepticism dissatisfied. But now their divorce has create
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Goal.htm
The Goal
WHEN
we have passed beyond knowings, then we shall have Knowledge. Reason was the
helper; Reason is the bar.
When we have
passed beyond willings, then we shall have Power. Effort was the helper; Effort
is the bar.
When we have
passed beyond enjoyings, then we shall have Bliss. Desire was the helper; Desire
is the bar.
When we have
passed beyond individualising, then we shall be real Persons. Ego was the
helper; Ego is the bar.
When we have
passed beyond humanity, then we shall be the Man. The Animal was the helper; the
Animal is the bar.
Transform reason
into ordered intuition; let all thyself be
light.
This is thy goal.
Transform effort
into a
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Yoga and Its Objects.htm
The Yoga and Its
Objects
"...the book represents an early stage of Sri Aurobindo's sadhana
and only a part of it is applicable to the Yoga as it has at present taken form
after a lapse of more than twenty years."
28-10-1934
A
note from Sri Aurobindo
Page-409
The
Yoga and Its Objects
THE
yoga we practise is not for ourselves alone, but for the Divine; its aim is to
work out the will of the Divine in the world, to effect a spiritual
transformation and to bring down a divine nature and a divine life into the
mental, vital and physical nature and life of humanity. Its object is not
personal Mukti, although Mukti is a necessary condition of the
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/Appendix.htm
APPENDIX
(In
December 1935, a sadhak
had asked Sri Aurobindo a question regarding a passage in Ch. II of Rebirth
and Karma — the title under
which the series of articles in Section One of this book were first published in
the Arya. This question along with Sri Aurobindo’s answer to it
is shown below.)
Q: In Chapter II, “The
Reincarnating Soul”, of Rebirth and Karma it is stated:
“We have, in fact, an immutable Self, a real Person, lord of this
ever-changing personality which, again, assumes ever-changing bodies, but the
real Self knows itself always as above the mutation, watches and enjoys it, but
is not involved in it. Through what does it enjoy the chan
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Higher Lines of Karma.htm
The
Higher Lines of Karma
THE
third movement of mind labours to bring the soul of man out of the tangle of the
vital and mental forces and opens to him a field in which the mind raises
itself, raises at least the head of its thought and will, above the vital
demands and standards and there at that top of its activities, whatever its
other concessions to the lower Karma, lives for the sake of the true values, the
true demands of a mental being, even though one imprisoned in a body and set to
wrestle with the conditions of life in a material universe. The innate demand of
the mental being is for mental experience, for the mind's manifold strengths,
its capacities,
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Supramental Manifestation_Volume-16/The Chain.htm
The Chain
THE
whole world yearns after freedom, yet each creature is in love with his chains;
this is the first paradox and inextricable knot of our nature.
Man is in love
with the bonds of birth; therefore he is caught in the companion bonds of death.
In these chains he aspires after freedom of his being and mastery of his self-fulfilment.
Man is in love
with power; therefore he is subjected to weakness. For the world is a sea of
waves of force that meet and continually fling themselves on each other; he who
would ride on the crest of one wave, must faint under the shock of hundreds.
Man is in love
with pleasure; therefore he must undergo the yoke of grief
Resource name: /E-Library/Works of Sri Aurobindo/English/SABCL/The Mother_Volume-25/Aspects and Powers of The Mother.htm
ASPECTS AND POWERS OF THE MOTHER
EXPLANATION OF SOME TERMS IN "THE
MOTHER"
1. FALSEHOOD AND IGNORANCE
Ignorance means Avidya, the separative consciousness and the
egoistic mind and life that flow from it and all that is natural to the
separative consciousness and the egoistic mind and life. This Ignorance is the
result of a movement by which the cosmic Intelligence separated itself from the
light of the Supermind (the divine Gnosis) and lost the Truth, ― truth of being,
truth of divine consciousness, truth of force and action, truth of Ananda.As a result, instead of a world of integral truth and divine harmony created in the
light of the d