4315
results found in
97 ms
Page 20
of 432
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Advent and Progress of the Spiritual Age.htm
CHAPTER XXIV
THE ADVENT AND PROGRESS OF THE
SPIRITUAL AGE
IF A SUBJECTIVE age, the last sector of a social cycle, is to
find its outlet and fruition in a spiritualised society and the emergence of mankind on a higher evolutionary level, it is not enough
that certain ideas favourable to that turn of human life should
take hold of the general mind of the race, permeate the ordinary
motives of its thought, art, ethics, political ideals, social effort,
or even get well into its inner way of thinking and feeling. It is
not enough even that the idea of the kingdom of God on earth,
a reign of spirituality, freedom and unity, a real and inner equality and harmony—and not merel
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Religion as the Law of Life.htm
CHAPTER XVII
RELIGION AS THE LAW OF LIFE
SINCE the infinite, the absolute and transcendent, the
universal, the one is the secret summit of existence and to reach
the spiritual consciousness and the Divine the ultimate goal and
aim of our being and therefore of the whole development of the
individual and the collectivity in all its parts and all its activities, reason
cannot be the last and highest guide; culture, as it is understood ordinarily, cannot be the directing light or find out the
regulating and harmonising principle of all our life and action.
For reason stops short of the Divine and only compromises with the problems of
life, and culture in order to attain the Tra
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Spiritual Aim and Life.htm
CHAPTER XXI
THE SPIRITUAL AIM AND LIFE
A SOCIETY founded upon spirituality will differ in two
essential points from the normal human society which begins from and ends with
the lower nature. The normal human society starts from the gregarious instinct modified by a diversity
and possible antagonism of interests, from an association and clash of egos,
from a meeting, combination, conflict of ideas, tendencies and principles; it tries first to patch up an accommodation
of converging interests and a treaty of peace between discords, founded on a
series of implied contracts, natural or necessary adjustments which become customs of the aggregate life, and to
these contracts as
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Cycle of Society.htm
CHAPTER I
THE CYCLE OF SOCIETY
MODERN SCIENCE, obsessed with the greatness of its
physical discoveries and the idea of the sole existence of Matter,
has long attempted to base upon physical data even its study of
Soul and Mind and of those workings of Nature in man and
animal in which a knowledge of psychology is as important as
any of the physical sciences. Its very psychology founded itself
upon physiology and the scrutiny of the brain and nervous system. It is not
surprising therefore that in history and sociology attention should have been concentrated on the external data, laws,
institutions, rites, customs, economic factors and developments,
while the deeper psy
Title:
HOME
View All Highlighted Matches
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/precontent.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The End of the Curve of Reason.htm
CHAPTER XX
THE END OF THE CURVE OF REASON
THE rational collectivist idea of society has at first sight
a powerful attraction. There is behind it a great truth, that every
society represents a collective being and in it and by it the individual lives and he owes to it all that he can give it. More, it is
only by a certain relation to the society, a certain harmony with
this greater collective self that he can find the complete use for
his many developed or developing powers and activities. Since
it is a collective being, it must, one would naturally suppose,
have a discoverable collective reason and will which should find
more and more its right expression and right working if
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Publishers.htm
The chapters constituting this book were written under the title
THE PSYCHOLOGY OF SOCIAL DEVELOPMENT from month to month in the philosophical monthly,
ARYA, from August 15, 1916 to July
15, 1918 and used recent and contemporary events
as well as illustrations from the history of the past
in explanation of the theory of social evolution put
forward in these pages. The reader has therefore
to go back in his mind to the events of that period
in order to follow the line of thought and the atmosphere in which it developed. At one time there suggested itself the necessity of bringing this part up
to date, especially by some reference to later developments in Nazi Germany and the development of
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Reason and Religion.htm
CHAPTER XIII REASON AND RELIGIO
CHAPTER XIII
REASON AND RELIGION
IT WOULD seem then that reason is an insufficient,
often an inefficient, even a stumbling and at its best a very partially
enlightened guide for humanity in that great endeavour which is the real heart
of human progress and the inner justification of our existence as souls, minds
and bodies upon the earth. For that endeavour is not only the effort to survive
and make a place for ourselves on the earth as the animals do, not only having
made to keep it and develop its best vital and egoistic or communal use for the
efficiency and enjoyment of the individual, family or the collective ego,
substantially as is done by
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The coming of the Subjective Age.htm
CHAPTER III
THE COMING OF THE SUBJECTIVE AGE
THE inherent aim and effort and justification, the psychological seed-cause, the whole tendency of development of an
individualistic age of mankind, all go back to the one dominant
need of rediscovering the substantial truths of life, thought and
action which have been overlaid by the falsehood of conventional standards no longer alive to the truth of the ideas from
which their conventions started. It would seem at first that the
shortest way would be to return to the original ideas themselves for light, to
rescue the kernel of their truth from the shell of convention in which it has become encrusted. But to this course
th
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Necessity of the Spiritual Transformation.htm
CHAPTER XXII
THE NECESSITY OF THE SPIRITUAL
TRANSFORMATION
OUR normal conduct of life, whether the individual or
the social, is actually governed by the balance between two complementary powers,—first, an implicit will central to the life and
inherent in the main power of its action and, secondly, whatever
modifying will can come in from the Idea in mind—for man is
a mental being—and operate through our as yet imperfect mental
instruments to give this life—force a conscious orientation and a
conscious method. Life normally finds its own centre in our
vital and physical being, in its cravings and its needs, in its demand for
persistence, growth, expansion, enjoyment,