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SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Advent and Progress of the Spiritual Age.htm
CHAPTER XXIV THE ADVENT AND PROGRESS OF THE SPIRITUAL AGE   IF A SUBJECTIVE age, the last sector of a social cycle, is to find its outlet and fruition in a spiritualised society and the emergence of mankind on a higher evolutionary level, it is not enough that certain ideas favourable to that turn of human life should take hold of the general mind of the race, permeate the ordinary motives of its thought, art, ethics, political ideals, social effort, or even get well into its inner way of thinking and feeling. It is not enough even that the idea of the kingdom of God on earth, a reign of spirituality, freedom and unity, a real and inner equality and harmony—and not merel
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Religion as the Law of Life.htm
CHAPTER XVII RELIGION AS THE LAW OF LIFE   SINCE the infinite, the absolute and transcendent, the universal, the one is the secret summit of existence and to reach the spiritual consciousness and the Divine the ultimate goal and aim of our being and therefore of the whole development of the individual and the collectivity in all its parts and all its activities, reason cannot be the last and highest guide; culture, as it is understood ordinarily, cannot be the directing light or find out the regulating and harmonising principle of all our life and action. For reason stops short of the Divine and only compromises with the problems of life, and culture in order to attain the Tra
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Spiritual Aim and Life.htm
CHAPTER XXI THE SPIRITUAL AIM AND LIFE   A SOCIETY founded upon spirituality will differ in two essential points from the normal human society which begins from and ends with the lower nature. The normal human society starts from the gregarious instinct modified by a diversity and possible antagonism of interests, from an association and clash of egos, from a meeting, combination, conflict of ideas, tendencies and principles; it tries first to patch up an accommodation of converging interests and a treaty of peace between discords, founded on a series of implied contracts, natural or necessary adjustments which become customs of the aggregate life, and to these contracts as
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Cycle of Society.htm
CHAPTER  I THE CYCLE OF SOCIETY   MODERN SCIENCE, obsessed with the greatness of its physical discoveries and the idea of the sole existence of Matter, has long attempted to base upon physical data even its study of Soul and Mind and of those workings of Nature in man and animal in which a knowledge of psychology is as important as any of the physical sciences. Its very psychology founded itself upon physiology and the scrutiny of the brain and nervous system. It is not surprising therefore that in history and sociology attention should have been concentrated on the external data, laws, institutions, rites, customs, economic factors and developments, while the deeper psy
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/precontent.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The End of the Curve of Reason.htm
CHAPTER XX THE END OF THE CURVE OF REASON   THE rational collectivist idea of society has at first sight a powerful attraction. There is behind it a great truth, that every society represents a collective being and in it and by it the individual lives and he owes to it all that he can give it. More, it is only by a certain relation to the society, a certain harmony with this greater collective self that he can find the complete use for his many developed or developing powers and activities. Since it is a collective being, it must, one would naturally suppose, have a discoverable collective reason and will which should find more and more its right expression and right working if
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Publishers.htm
The chapters constituting this book were written under the title THE PSYCHOLOGY OF SOCIAL DEVELOPMENT from month to month in the philosophical monthly, ARYA, from August 15, 1916 to July 15, 1918 and used recent and contemporary events as well as illustrations from the history of the past in explanation of the theory of social evolution put forward in these pages. The reader has therefore to go back in his mind to the events of that period in order to follow the line of thought and the atmosphere in which it developed. At one time there suggested itself the necessity of bringing this part up to date, especially by some reference to later developments in Nazi Germany and the development of
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/Reason and Religion.htm
CHAPTER XIII  REASON AND RELIGIO CHAPTER XIII REASON AND RELIGION   IT WOULD seem then that reason is an insufficient, often an inefficient, even a stumbling and at its best a very partially enlightened guide for humanity in that great endeavour which is the real heart of human progress and the inner justification of our existence as souls, minds and bodies upon the earth. For that endeavour is not only the effort to survive and make a place for ourselves on the earth as the animals do, not only having made to keep it and develop its best vital and egoistic or communal use for the efficiency and enjoyment of the individual, family or the collective ego, substantially as is done by
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The coming of the Subjective Age.htm
CHAPTER III THE COMING OF THE SUBJECTIVE AGE   THE inherent aim and effort and justification, the psychological seed-cause, the whole tendency of development of an individualistic age of mankind, all go back to the one dominant need of rediscovering the substantial truths of life, thought and action which have been overlaid by the falsehood of conventional standards no longer alive to the truth of the ideas from which their conventions started. It would seem at first that the shortest way would be to return to the original ideas themselves for light, to rescue the kernel of their truth from the shell of convention in which it has become encrusted. But to this course th
Resource name: /E-Library/Works of Sri Aurobindo/English/Other Editions/The Human Cycle_1950 Edn/The Necessity of the Spiritual Transformation.htm
CHAPTER XXII THE NECESSITY OF THE SPIRITUAL TRANSFORMATION   OUR normal conduct of life, whether the individual or the social, is actually governed by the balance between two complementary powers,—first, an implicit will central to the life and inherent in the main power of its action and, secondly, whatever modifying will can come in from the Idea in mind—for man is a mental being—and operate through our as yet imperfect mental instruments to give this life—force a conscious orientation and a conscious method. Life normally finds its own centre in our vital and physical being, in its cravings and its needs, in its demand for persistence, growth, expansion, enjoyment,