BIBLIOGRAPHICAL NOTE The Karmayogin, "a Weekly Review of National Religion, Literature, Science, Philosophy etc.", was started by Sri Aurobindo in 1909, after his acquittal in the Alipore Conspiracy Case. The first issue appeared on June 19, 1909. In February, 1910, when he left for Chandernagore, he requested Sister Nivedita to conduct the journal. But after eight more issues, on April 2, 1910, the Karmayogin came to a stop. Some of the editorials in the last few issues from February 12 onwards seem to us, however, to have been Sri Aurobindo's. Probably they were written earlier and left behind in the office. In his editorials in this journal Sri Aurobind

-11_Mr Mackarness' Bill.htm Mr. Mackarness' Bill we FIND in India to hand by mail last week the full text of Mr. Mackarness' speech in introducing the Bill by which he proposes to amend the Regulation of 1818 and safeguard the liberties of the subject in India. We are by no means enamoured of the step which Mr. Mackarness has taken. We could have understood a proposal to abolish the regulation entirely and disclaim the necessity or permissibility of coercion in India. This would be a sound Liberal position to take, but it would not have the slightest chance of success in England and would be no more than an emphatic form of protest not expected or intended to go farther. B

The Boycott Celebration A NATIONAL festival is the symbol of the national vitality. All outward action depends eventually on the accepted ideas and imaginations of the doer. As these are, so is his aspiration; and although it is not true that as is his aspiration, so is his action, yet it is true that as is his aspiration, so will his action more and more tend to be. If it is the idea that finally expresses itself in all material forms, actions, institutions and consummations, it is the imagination that draws the idea out, suggests the shape and gives the creative impulse. Hence the importance of celebrations like the 7th of August, especially in the first moveme

The Doctrine of Sacrifice THE genius of self-sacrifice is not common to all nations and to all individuals; it is rare and precious, it is the flowering of mankind's ethical growth, the evidence of our gradual rise from the self-regarding animal to the selfless divinity. A man capable of self-sacrifice, whatever his other sins, has left the animal behind him; he has the stuff in him of a future and higher humanity. A nation capable of a national act of self-sacrifice ensures its future. Self-sacrifice involuntary or veiled by forms of selfishness is, however, the condition of our existence. It has been a gradual growth in humanity. The first sacrifices are alway

The Alipur Judgment THE judgment of the Appeal Court in the Alipur Case has resulted in the reduction of sentences to a greater or less extent in all but two notable instances, and on the other hand, the maintenance of the finding of the Lower Court in all but six cases, on five of which there is a difference of opinion between the Chief Justice and Justice Carnduff. So long as these cases are still sub judice, we reserve our general comments on the trial. At present we can only offer a few remarks on special features of the judgment. The acquittal of the Maratha, Hari Balkrishna Kane, must give universal satisfaction, as his conviction in the absence of any evidence

Sj. Aurobindo Ghose* WE ARE greatly astonished to learn from the local Press that Sj. Aurobindo Ghose has disappeared from Calcutta and is now interviewing the Mahatmas in Tibet. We are ourselves unaware of this mysterious disappearance. As a matter of fact Sj. Aurobindo is in our midst, and if he is doing any astral business with Kuthmi or any of the other great Rishis, the fact is unknown to his other Koshas. Only as he requires perfect solitude and freedom from disturbance for his Sadhana for some time, his address is being kept a strict secret. This is the only foundation for the remarkable rumour which the vigorous imagination of a local contemporary has set floating

The Reformed Councils THE great measure which is to carry down the name of Lord Morley to distant ages as the inaugurator of a new age in India, — so at least all the Anglo-Indian papers and not a few of the Moderates tell us, — is now before us in all its details. The mountains have again been in labour, and the mouse they have produced this time is enormous in size and worthy of the august mountains that produced him, but not the less ridiculous for all that. What is it that this much-trumpeted scheme gives to a people which is not inferior in education or intellectual calibre to the Turk, the Persian and the Chinese who already enjoy or are in sight of full self-go

Facts and Opinions Volume I - Nov. 13, 1909 - Number 19 House-Searches One wonders what would happen in any European country if the police as a recompense for their utter inefficiency and detective incapacity were armed with the power and allowed to use it freely of raiding the houses of respectable citizens, ransack the property of absent occupants and leaving it unsafe and unprotected, carrying off the business books of Presses, newspapers and other commercial concerns, the private letters of individuals, books publicly sold and procurable in every bookshop, violating the sanctity of correspondence between wife and husband, searching the per

Passing Thoughts Volume I - Feb. 19, 1910 - No. 33 The Bhagalpur Literary Conference The prevalence of annual conferences in the semi-Europeanised life of Bengal is a curious phenomenon eloquent of the unreality of our present culture and the inefficiency of our modernised existence. Our old life was well, even minutely organised on an intelligent and consistent Oriental model. The modern life of Europe is well and largely organised on an intelligent and consistent Occidental model. It materialises certain main ideas of life and well-being, provides certain centres of life, equips them efficiently, serves the object with which they are institu

The Hughly Resolutions WE PUBLISH in this issue the draft resolutions of the Hughly Reception Committee which have reached our hands in a printed form. Formerly our information had been that the Committee had based its resolutions on the Pabna Conference resolutions and preserved them in the spirit if not in the letter. We regret to find that this information was erroneous. While appreciating the labours of the Committee we cannot pretend to be satisfied at the result. The letter of the Pabna resolutions has been preserved in a few cases and their manly and dignified character contrasts strangely with the company in which they are found, but for the most part the m