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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/The Creative Soul.htm
The
Creative Soul
THE difference between living
organism and dead matter is that while the former is endowed with
creative activity, the latter has only passive receptivity. Life
adds, synthetises, new-creates – gives more than what it receives;
matter only sums up, gathers, reflects, gives just what it receives.
Life is living, glad and green through its creative genius. Creation
in some form or other must be the core of everything that seeks
vitality and growth, vigour and delight. Not only so, but a thing in
order to be real must possess a creative function. We consider a
shadow or an echo unreal precisely because they do not create but
merely image or repeat, they do not bring ou
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/Tagore Poet and Seer.htm
Tagore
– Poet and Seer
A GREAT literature seems to have almost invariably a
great name attached to it, one name by which it is known and
recognised as great. It is the name of the man who releases the
inmost potency of that literature, and who marks at the same time the
height to which its creative genius has attained or perhaps can ever
attain. Homer and Virgil, Dante and Shakespeare, Goethe and Camoens,
Firdausi in Persian and Kalidasa in classical Sanskrit, are such
names – numina, each being the presiding deity, the godhead
born full-armed out of the poetic consciousness of the race to which
he belongs. Even in the case of France whose language and literature
are more a democrati
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/Bypaths of Soul^sJourney.htm
Bypaths
of Soul's Journey
A POPULAR conundrum. Are the souls finite or infinite in
number? Supposing they are finite, then a time is sure to come when
there will be no more souls upon earth; for, as it is said, all souls
are evolving and in the end will pass out of earthly life and get
merged in their source, the Brahman, the absolute Reality. On the
other hand, if they are infinite, then, since all of them cannot
appear on earth at the same time, the number of human bodies that
house the souls being limited (at the most, a few thousand millions,
according to statisticians), what happens to those that are not
embodied, where do they wait or what do they do in that period? Do
all come
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/A Global Humanity.htm
A
Global Humanity
A GLOBAL view of humanity is
becoming more and more insistent, unavoidable and inevitable. It is
being forced upon the normal consciousness of mankind so that the
ordinary life itself has to be conducted and lived according to the
demands of that view. It is this that humanity is one, that mankind
as a whole is a single organism. Even like an individual being, the
collective being too is a unit, a close knit living unit. As the
individual has different parts and limbs, organs and systems, so is
humanity composed of nations and races, cultures and religions. And
as the parts of the "body natural" do not exist by
themselves, independently of one another, each for its
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/Modernism An Oriental Interpretation.htm
Modernism:
An Oriental Interpretation
In the past we used to see the world, experience and
express life, mainly if not exclusively, in terms of the mind
and the heart. These were the two fundamental categories or basic
forms in and through which we built up our universe. It was our ideas
and ideals, our notions and conceptions, our imagination and
sentiment that viewed and interpreted, guided and shaped our earthly
existence and creativity. Whether morally or esthetically, the
domination of the mind and the heart over life was the
characteristic stamp of the movement of the human spirit in
the past.
Modernism means the release of life from this
subjugation; it means the expressio
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/The Urge for Progression.htm
The
Urge for Progression
IN
the process of the expression and embodiment of this innermost truth,
the first necessary condition is, as we have said, sincerity, that is
to say, a constant reference to the demand of that truth, putting
everything and judging everything in the light of that truth, a
vigilant wakefulness to it. The second condition is progression.
It is the law of the Truth that it is expressing itself, seeking
to express itself continually and continuously in the march of life;
it is always unfolding new norms and forms of its light and power,
ever new degrees of realisation. The individual human consciousness
has to recognise that progressive flux and march along with it
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/Physics of Philosophy.htm
Physics
or philosophy
WHAT is the world that we see really like? Is it mental,
is it material? This is a question, we know, philosophers are
familiar with, and they have answered and are still answering, each
in his own way, taking up one side or other of the antinomy. There is
nothing new or uncommon in that. The extraordinary novelty comes in
when we see today even scientists forced to tackle the problem, give
an answer to it, – scientists who used to smile at philosophers,
because they seemed to assault seriously the windmills of abstract
notions and airy concepts, instead of reposing on the terra firma
of reality. The tables are turned now. The scientists have had to
start the sa
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/Principle and Personality.htm
Principle
and
Personality
IT is asked of us why do we preach a man and not purely
and solely a principle. Our ideal being avowedly the establishment
and reign of a new principle of world-order and not gathering
recruits for the camp of a sectarian teacher, it seems all the more
inconsistent, if not thoroughly ruinous for our cause, that we should
lay stress upon a particular individual and incur the danger of
overshadowing the universal truths upon which we seek to build human
society. Now, it is not that we are unconscious or oblivious of the
many evils attendant upon the system of preaching a man – the
history of the rise and decay of many sects and societies is there to
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-1/An Evolutionary Problem.htm
An
Evolutionary Problem
THE London Times Literary Supplement (July 27,
1946), in the course of a critical estimate of Bernard Shaw,
writes:
"Mr. Shaw pats Lamarck on the back and accepts his
theory that 'living organisms change because they want to'.
If you have no eyes and want to see and keep trying to
see, you will finally get eyes. If, like a mole or a subterranean
fish, you have eyes and don't want to see, you will lose your eyes.
If you like eating the tender tops of trees enough to make you
concentrate all your energies on the stretching of your neck, you
will eventually get a long neck like the giraffe.
But the metaphysics here are surely false. If a species
has n