1105
results found in
28 ms
Page 26
of 111
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Are Not Dogs More Faithful Than Men.htm
Are Not Dogs More Faithful Than Men?
YES, for it is their nature to be faithful
and they have not man's mental complications. What prevents men from becoming
faithful is the complexes of their mind. Most men are not faithful because
they are afraid of being dupes, afraid of being cheated, exploited. Also behind
the faithfulness they have there is always a large dose of egoism hidden, there
is a bargaining more or less conscious, a give and take: 'I am faithful to you.
You too must be faithful to me, in other words, you must be nice to me, must
not exploit me etc. Dogs do not have these complexities, for they have a very
rudimentary mind. They have not thi
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Personal Effort and Surrender.htm
Personal Effort and Surrender
THERE is no difference in the end between the
two if the goal to be attained is the Impersonal Divine, that is to say, if you
want to unite and identify yourself with the Impersonal Divine, merge into it.
But if your aspiration is to reach what is beyond, what Sri Aurobindo calls the
supramental Reality, then there comes in a difference, a difference in. the
goal as well as in the way. For the way to the supramental realisation is
essentially the way of surrender. It is a question of temperament perhaps. And
if One has the temperament, the disposition, the path of surrender is
infinitely more easy: three-fourths of your trouble
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Organise your Life.htm
Organise Your Life
MORAL notions
have nothing to do with the growth of the inner being. I regret to say it, but
the two are ill-assorted mates and go opposite ways. You may fall totally sick
by doing a very unselfish act, on the other hand you
may continue to be hale and hearty while doing the most egoistic acts.
There
is a great difference between a moral consciousness and a consciousness that is
the expression of truth. I tell you again it is infinitely more difficult to
have a consciousness expressing the truth than to have a moral consciousness.
For any blockhead who knows social rules and follows them
has a moral consciousness, but to have a consciousness of the t
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Body_Energy.htm
Body-Energy
THE Mother spoke once of
the body being like a fortress, a strong shelter protecting you against
enemy-attacks, the forces that are around roaming in the open spaces, the
forces of physical and even moral disruption. The ancients used to refer to the
body as a walled city the gates of which are to be carefully guarded. It is
also compared to a temple, a firm structure wherein God is to dwell, which is
to be kept always clean, trim and tidy. The body itself was worshipped as a
holy thing almost as a Divinity by certain schools of spiritual discipline.
These
are, so to say various dimensions of the body; one more, somewhat of a
different category, may be added.
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Origin.htm
The Origin
ONE has
forgotten. From the fact of separation from Sat-Chit-Ananda comes forgetfulness of what one is. You believe you are, does
not matter what, a boy, a girl, a man, a woman, a dog, a horse, anything: a
stone, the sea or the sun. You think you are all that, instead of thinking that
you are the One Divine. Indeed, if you had continued to think that you are the
One Divine, there would have been no universe at all. The phenomenon of
separation seems to have been indispensable, otherwise it would have remained
always as it was.
But once the curve has been followed up and the
Unity re-established, having profited by the multiplicity and division, the
Unity found is o
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Golden Life.htm
The Golden Life – line
As slow
our ship her foaming track
Against
the wind was cleaving,
Her
trembling pennant still looked back
To that dear isle 't was leaving.
So loth we part from all we love,
From all the
links that bind us,
So turn
our hearts as on we rove,
To
those we've left behind us.
THIS is not merely children's
homesickness; it is a fundamental note of the human nature as it is at present
constituted. We always look backward, we always are tied to our roots and it is
with great difficulty and much effort that we advance and go forward or upward
away from our origins. In a nobler language this is called tradition. Often
traditi
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Prayer and Aspiration.htm
Prayer and Aspiration
(1)
PRAYERS are
of many kinds. There is a prayer, purely mechanical and physical, that is to
say, merely words learnt by rote and repeated mechanically. It does not mean
much and generally has only one effect, making the person calm who prays; if
you repeat a prayer several times, it calms you in the end.
There
is a prayer which is a formula welling out spontaneously in order to give
expression to something very precise which you ask for. You may pray for
something, for some person; you may pray even for certain circumstances; you
may pray for yourself also.
Or
you may pray to express your gratitude to the Divine for what He has do
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The True Teaching.htm
The True Teaching
You must have observed that my way of talking to you is not always the
same. I don't know whether you are very sensitive to the difference, but for me
it is considerable.
Sometimes, on rare occasions, because of
something read or for another reason, there comes to me in the wake of a
question what is called an experience but what is simply the fact of entering
into a certain state of consciousness and, having entered into it, describing
that very state. In such a case, the Force, the Consciousness that express
themselves pass across the individual mind, use it like a storehouse of words
and draw from it by a sort of affinity the words necessary for the
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Sorrows of God.htm
The Sorrows of God
THE Son of Man – the
Avatar – suffers with and suffers for the suffering humanity. The Christ with
his cross, Ramakrishna with his cancer, Socrates with the hemlock creeping up
and benumbing his limbs and Mohammed being hunted from place to place are
familiar and poignant pictures. "Verily, verily, the foxes have their
holes, the birds their nests, but the son of man hath nowhere to lay his
head."
And
this is bound to be so, for it is the inexorable law of nature: one who has
identified himself with Nature, ignorant nature, of which the ignorant and
suffering humanity is part and parcel, one whose body and soul are in unison
and union with the body an
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/How Can Time Be a Friend.htm
How
Can Time Be a Friend?
IT depends on the way you look at it. It depends on the
relation you have with it. If you take it as a friend, it becomes a friend, if
you consider it as an enemy, it becomes an enemy.
But, perhaps, what you wanted to ask is how to
feel when it is an enemy and when it is a friend. Well, when you are impatient
and say, "Oh, I cannot get to the end of the thing, oh, when shall I
finish it?" and when you are not able to do the thing immediately and get
desperate, then time is your enemy. But when you say, "Well and good, I
have not done it this time, I shall do it next time, and I am sure, one day or
another, I shall do it," then it becomes