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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Story of Dr. Faustus Retold.htm
The Story of Dr. Faustus Retold
DR. Faust, as you know,
you must have seen him on our school stage, was a very learned man. His
ambition was to acquire all knowledge, knowledge of all subjects, of all arts
and sciences. But he wanted not only to be a doctor of theories but of practice
also, not only a learned man but a man of power in addition – not only to know
but to control. Universal nature was his field and he sought not only to
measure and survey the outside but to probe into her deeper secret mysteries.
In those days there was a line of inquiry pursued by savants that was called occultism.
The occultist sought to discover the secret and subtle forc
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Prayer and Aspiration.htm
Prayer
and Aspiration
(1)
WHAT you do has an inevitable
and absolute consequence. This is a necessary concept at a given moment of the
evolutionary process. It is meant to prevent men from becoming completely
egoistic or doing what they do in a totally unconscious manner. There are many
who are like that, the majority, I suppose; they follow their impulses and do
not ask what consequences their actions
will have for themselves and for others. It is good then if someone told
them with a severe air: "Take care, that has consequences which, last
long, very long." There are religions that
rose to warn you: "You will pay for that in another life,"
"If you commit thi
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/This Great Earth our Mother.htm
PART TWELVE
This Great Earth, Our Mother
MAN'S soul
is man's inalienable possession. And also it is his exclusive possession. He is
the only created being that has a soul. It is, strange to say, an earthly gift
and belongs to no other creature either in this world or other worlds and
levels of existence. This earth is a miraculous object: it has qualities solely
its own. A fundamental quality is that it grows: it is not static, it evolves,
that is to say, changes in quality; it sprouts, germinates, brings forth
objects and qualities that seem foreign, anomalous to its apparent and external
nature. New modes of existence that were not there before appear a
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Ladder of Unconsciousness.htm
The Ladder of Unconsciousness
CONSCIOUSNESS, the normal consciousness we know, has
various degrees of potency: its familiar form is the rational consciousness or
intellect; then at a higher level, there is the intuitive consciousness and at
a still higher level the visionary consciousness, that is, the consciousness
that sees the Truth, and at the highest, the objectless consciousness,
consciousness in itself or the sachchidananda
consciousness.
Likewise
unconsciousness too has its own various degrees. As consciousness rises up to
higher and higher grades of consciousness, so unconsciousness too descends
into lower and lower grades of unconsciousness. T
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/INDEX.htm
INDEX
ADITI, 287
Agnl,189,221,280,327,371
Ahriman, 287
Akbar, 196
Algeria,
141
Amrita, 29
Arjuna, 206, 350
Aryama, 330
Ashram, the, 57, 118-9, 161,
269, 270, 390
Ashwapati, 237-41, 243, 246,
274
Asura, 250, 287, 368
Atris, 372
BEATRICE, 284
Beethoven, 273
Bharati, 189
Bible, the, 121, 305, 345n
– Book of Job, 305n
– St.
John, 345n
Borman, 316
Brahma, 256
Brahman, 181-2, 185, 188-9,
193, 205, 290, 299, 339, 368, 385
Brindaban, 385
Britain,
338
Buddha, 52-3,
104-6,182-3,196,221, 225,309,311, 344,349,400
CHINA,
54
Christ, 349, 379, 400
Churchill, 346
Commonwealth, 362
Confucius, 196
Czardom
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The World Tragedy.htm
The World Tragedy
SHAKESPEARE in giving
expression to a most poignant experience of human life says – we all know the
most familiar and famous lines – in a most poignant manner:
The time is out of joint: O
cursed spite,
That ever I was born to
set it right! – ¹
The poignancy comes not so
much from the fact that this is a "naughty world," a cruel world, an
unending sea of troubles which you have to brave and bear and fight constantly
against: it is not merely that the world is painful and dolorous and even
wicked but that it wants to remain so; even if you want to lift it up, out of
its maladies, it sinks down back again into its familiar mud, and brings d
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Spirits in Trees.htm
Spirits in Trees
You told us the other day that there are
spirits who remain bound to trees. How are they to get free?
WHY should they get free?
You told us how the spirits in the trees got
freed when someone was kind to them and prayed on their behalf.....
Yes, but that was
in the story. It was a Christian legend and put in that way to illustrate a
lesson. It was to show that if you are wicked you suffer even after death, that
it is a virtuous life that saves you from misery. In reality, however, there is
no question here of sin and punishment, it is not that spirits get attached to
trees in order to be punished. When a person dies, his vital being leaves the
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/To Melt into the Divine.htm
To Melt into the Divine
How to melt into the Divine? That is to say, how to get dissolved in
the Divine, lose one's ego?
FIRST of all, one must wish for it, will for it,
aspire for it with perseverance. Every time the ego shows itself, you must give
it a blow on the nose, until it receives so much of it that it gets tired and
gives up. Generally, however, one does not administer the blow but cherishes
the miscreant, justifies its presence. When it shows itself one says, "After
all it is right"; although in most cases, one does not even know it is the
ego, one takes it for one's self. The first condition then is to consider it
essential that one should have
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Faith and Progress.htm
Faith and Progress
When one
makes an effort, makes a little progress, one gets satisfied and is proud of
it. That spoils everything. How to get rid of this fault?
IT is because one looks at
oneself while doing a thing. It is the habit of constantly observing oneself as
one works or lives. Certainly you must observe yourself; but more than that
you must be sincere and spontaneous – spontaneous in what you do and not
turning towards yourself all the while, judging, criticising, sometimes even
severely. That is often as bad as patting oneself with satisfaction.
You
must be sincere in your aspiration, you need not even know that you are
aspiring: you should become t
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Sadhana Must be Done in the Body.htm
Sadhana
Must be Done in the Body
THERE are people who are disgusted
with life. They want to go away in the hope that it will be better the next
time. But we tell you: It is no use running away from your body, it will not be
easier without a body. On the contrary, it will be much more difficult. The
body is meant for you to do Yoga. We are upon earth here and it is precisely
during the period of our life upon earth that we can make progress.
You cannot progress outside the
life on earth. The terrestrial life, the material life is essentially the life
for progress. It is here that we develop and advance. Outside the earthly life
you take rest, or else you r