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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Love and Love.htm
Love and Love
THE Mother says: there is
only one Love, there are not two. And it is Divine Love. The difference arises
only in its expression, in its application. In its essential quality and substance
it is always the same. Take for example human love; stripped of the mere human
element, love remains the same original thing. Because the old ascetic orders
of spiritual discipline, in the main, considered love essentially and wholly
earthy and human; they rejected this limb altogether, cut it out as undivine.
But that is an error.
We
do not regard love, even human love, as an error but a power, a force and
energy. Love, even human love, is not to be amputated or rooted out b
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Divine Living.htm
Divine Living
WE always give the name "Divine" to
all that we are not and want to become, all that seems infinitely higher than
not only everything we have done but everything we can possibly do, all that is
beyond our present capacity and conception.
I am perfectly sure that if we went back into
the past a few thousands of years, we would find that when one spoke of the
Divine it was of a being somewhat like one of the "overmental" gods.
But now, the way of living proper to these overmental divinities who governed
the earth and created many things upon earth for a very long time, seems to us
very inferior to what we conceive as the Supramental. This Supramental again
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Education is Organisation.htm
Education is Organisation
EDUCATION is organisation.
Mind's education means organisation of mental faculties. Organisation
naturally involves development. The faculties in the normal and natural state
are an undeveloped disorganised lot, a confused mass, – unformed, ill-formed ideas, notions,
thoughts, form a jumble. They have no purpose, no direction, no common impulse
or end, each runs in its own way. The mind's faculties such for example as
attention, memory, discrimination, reasoning, cogent thinking have to be clear
and efficient and learn how to work harmoniously for a common objective. In the
process and for that purpose they have to be developed, that is to
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Evolution of Language.htm
The Evolution of Language
HUMAN language was born
out of the necessity of inter-communication among human beings living together.
The necessity naturally related to the physical life and its demands and
requirements. Man being a mental being sought intercommunication through his
mind. So mind yoked to the physical demands gave the first form and pattern to
human speech.
Language
in the beginning must have been an echo or a graphic expression of man's
sense-bound mind. But as the mind developed, became more and more rational and
intellectual, language also tended to become more and more abstract and. intellectualised. Even so at its best, language could be the veh
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Value of Money.htm
The Value of Money
THE more
money one has, the more one falls into a calamity. It is indeed a calamity, my
children.
It
is a catastrophe to have money. It makes you stupid, it makes you avaricious,
it makes you wicked. It is one of the biggest calamities in the world. Money
is a thing which one should not possess unless and until he is without desire,
without attachment. When one has a consciousness as wide as the earth, then
only one can have all the money there is upon earth and that would be good for
everybody. But until then as much money as you have, so much the curse there is
upon you. I will tell this to the face of everybody, even to the face of the
man wh
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Mounting Fire.htm
The Mounting Fire
THE seat of human
consciousness, in fact of all consciousness, is the brain – the grey substance
filling up the cranium. The brain constitutes man in his essential and
characteristic substance and functioning.
I am
speaking specially of the physical and material basis of mind and
consciousness, for unless this basis is changed there can be no change in the
structure of the being, and in the movement of outward life; even the
consciousness would not change radically or permanently: a stable
transformation can come only when the material stuff has undergone a reversal.
The
human brain consists, as physiologists tell us, of three parts: (1) the fr
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/India the World and the Ashram.htm
India, the World and the Ashram
India
has become the symbol representing all the difficulties of modern humanity.
India
will become the land of the world's resurrection – the resurrection of a higher and
truer life.
1.2.1968THE
MOTHER
A great revelation of a great truth
that concerns the whole world.
We know also that the
earth is the symbol of the cosmic evolution. What creation means has been
epitomised in earth's history: the earth has been chosen as the field and means
of working out a cosmic plan. As the earth is the representative of the world,
so India is the
representative of the earth. For the evolution of the earth, India
h
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/Effort and Grace.htm
Effort and Grace
THERE are, we know, as Sri
Aurobindo says, two powers which in their conjunction bring about the great
consummation we aim at. It is personal effort from below and Divine Grace from
above. The one prepares the field, the other fructifies and fulfils.
It
has, however, always been declared that personal effort is not absolute in its
effectivity, it is limited, relative and conditional: it does not by itself
lead you to the final and supreme realisation; it takes you at the most to the
threshold of Grace which follows up the work and brings it to its goal. Indeed
it has also been said that personal effort itself is operative when inspired
and impelled by the
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Modern Taste.htm
The Modern Taste
FROM the standpoint of artistic and literary taste and culture, the
present world is a thing of extremes. On one side, it is trying hard to
discover something very noble, and on the other, it is sinking into a vulgarity
which is infinitely greater than the vulgarity, say, of two or three centuries
ago. In those times people who were not cultured were crude, but their
crudeness resembled the crudeness of animals and had not much perversion in
it-there was something certainly, for as soon as the mind appears, perversion
also comes in. But in our days, what does not rise to the peak, remains on
level earth, is a crudeness of the most perverted kind; that is to
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Collected Works of Nolini Kanta Gupta/Volume-4/The Relative Best.htm
The Relative Best
WHATEVER happens is for
the best – under the circumstances,
it must be added, for the best is the resultant of many forces pulling in
all directions for and against and sideways. The best means whatever
leads to the goal, to the ultimate good, the final reality, the Supreme, the
Divine. The universe is so arranged, the divine dispensation acts in such a way
that every event, every circumstance, whatever its appearance, always leads to
the Supreme Goal. So it is said the way, whatever it is, straight or crooked,
always guides you to your final realisation.
Only, in the progressive march, the best can always
be bettered and must be bettered. In the earlie