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Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/end_of_a_civilisation.htm
THE END OF A CIVILISATION
The world has been going down in
its course of degradation with an increased momentum since the very beginning of
the present century. One of the great symptoms of the decline is the prevalence
of wars. It can be said in fact that there has been no real peace or even truce
upon earth since the century opened with the Russo-Japanese War. Wars have
continued since then uninterruptedly: some part or other of the world has always
been involved. Indeed one can say it has been a single war carried on on many
fronts, opening out at different times. Another noticeable thing about these
wars is their nature; with the lapse of time they have b
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/DARKNESS TO LIGHT.htm
DARKNESS TO LIGHT
The Darkness is the measure of the Light. The world as it
is is exactly the opposite of what it has to be and shall be. And in order to be
what it shall be it had to become what it is now, just not that which it will
be. The antipodes go together unavoidably: the depth of the precipice is the
precise measure of the height. Man's fall represents the ascent he has to make,
he is destined to make.
Hurdles and obstacles are put
there in the way: not merely to test your strength, but to train it, to increase
it, to discipline it. Difficulties abound precisely because by overcoming them
you attain to the fullness of your perfection. You have bee
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/THE CONSTANTS OF THE SPIRIT.htm
THE CONSTANTS OF THE SPIRIT
The Divine exists in three modes: (1) Existence, (2)
Consciousness and (3) Bliss. Pure existence, pure consciousness and pure
bliss—Sat-Chit-Ananda— these are the three fundamental elements out of which the
world is made; they are everywhere in all things, in all beings, in all domains
and levels of being. Sach-chidananda is the supreme reality that is behind all,
even here below, behind the mind, behind the life and behind the body too and
behind each form in each of these domains. It is that which upholds and sustains
everything. Therefore in order to realise it, it is not necessary to mount up,
leaving behind the mental, th
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/EVER GREEN.htm
EVER GREEN!
When you have an inner experience, there is a natural
tendency in you to have it again, to repeat it, and to repeat it, you go by the
same way and in the same manner. When you sit in meditation, for example, you
withdraw yourself from outward contacts and enter into a condition with which
you have become familiar, which has pleased you and which you consider
sufficiently high and a commendable poise of consciousness. Thus whenever you
sit down to meditation, you forthwith get into your habitual condition
automatically, without any effort and you remain there as long as you like.
Evidently, the experience has become a matter of habit i.e. mechanical and
lifel
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/The Yoga of Sri Aurobindo Part - 6/VALUE OF GYMNASTICS, MENTAL OR OTHER .htm
VALUE OF GYMNASTICS, MENTAL OR OTHER
Intellectual activity is a
kind of gymnastics. What is the value of physical gymnastics? It develops the
muscles, makes them strong, supple and agile. But simply to develop them, to
make them grow as much as possible or to take delight in mere muscle-binding a
body is not the ideal; it rather frustrates the very object of gymnastics. The
object is to develop, strengthen, shape all the limbs of the body and organise
and harmonise them into a beautiful and capable whole. A particular exercise is
not to be indulged for its own sake: all the energy of the body turned to that
alone and the whole attention devote