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Resource name: /E-Library/Disciples/Kireet Joshi/English/The Good Teacher and The Good Pupil/A Lover of Children.htm
Pestalozzi (Schöner) 1808
A Lover of Children
Introduction
...a very ugly man with bristly hair, a face lined with smallpox scars and covered with
freckles, an irregular and prickly beard, with no neckerchief; a man whose badly
buttoned trousers drooped over his socks as these did over his rough shoes; a man with
a panting, jerky walk, with eyes which at one moment sparkled, wide open, and at
another closed in inward contemplation, with features which sometimes reflected a
deep sorrow and then sometimes the purest joy, with a voice which was now hesitating
and now impetuous, now soft and harmonious, and now storming like thunder. ..We
Resource name: /E-Library/Disciples/Kireet Joshi/English/The Good Teacher and The Good Pupil/Learning is Recollection.htm
Learning is Recollection
Introduction
What is learning? How do we learn? These and allied questions are central in
determining the roles of the teacher and the pupil. There is a view that learning is
effected by a stimulus-response process, and that learning manifests in modified
behaviour. According to this view, the rudimentary power of responding to a
stimulus is an innate reflex in the pupil which can be conditioned by various series
of stimuli, either natural or designed. This view is intimately associated with the
theory that the mind in its original state is a tabula rasa, a blank slate, over which
sensati
Resource name: /E-Library/Disciples/Kireet Joshi/English/The Good Teacher and The Good Pupil/Holding the Hand of the Pupil.htm
Jean Jacques Rousseau,
Painting by Quentin de La Tour
Holding the Hand of the Pupil
Introduction
How did it come about that a man born poor, losing his mother at birth and soon
deserted by his father, afflicted with a painful and humiliating disease, left to wander
for twelve years among alien cities and conflicting faiths, repudiated by society and
civilization, repudiating Voltaire, Diderot, the Encyclopedic, and the Age of Reason,
driven from place to place as a dangerous rebel, suspected of crime and insanity, and
seeing, in his last months, the apotheosis of his greatest enemy — how did it come
about that this man, after
Title:
-23_What the Educator Needs and What His Pupils Should Acquire.htm
View All Highlighted Matches
Bertrand Russell at the age of nine
What the Educator Needs and What His Pupils Should Acquire
Introduction
Bertrand Russell (1872-1970) has been acknowledged as one of the leading
mathematicians of our times. His philosophical writings have made a great impact
on contemporary philosophical thought. His writings on social reconstruction have
stimulated radical thinking about some of society's important institutions. In the
field of education, although his contributions were not as massive as in mathematics
and philosophy, he was considered an ardent leader of those who held that
education ought to e
Resource name: /E-Library/Disciples/Kireet Joshi/English/The Good Teacher and The Good Pupil/The Human Disciple.htm
THE HUMAN DISCIPLE
Introduction
There are moments when all that we have learnt, believed and practised seems to
lead us to perplexity and confusion, and we find ourselves helpless and at a stand-still.
The norms and standards of conduct we have followed so far come into sharp
conflict and we no longer know what to do or how to act, even when we are aware
that some action is necessary. These are moments of crisis, and in our state of
helplessness we are apt to give up the battle of life. Fortunate are they who, at such
a moment, have a questioning and seeking mind and a teacher nearby to whom they
can turn for advice, knowledge and inspiration. At
Resource name: /E-Library/Disciples/Kireet Joshi/English/Integral yoga and Evollutionary Mutation/Integral Yoga.htm
PART SEVEN
Integral Yoga: Synthesis of Science and Spirituality
The integral yoga as developed by Sri Aurobindo and the
Mother is, although perfected in all its aspects, still an
unfinished chapter opening itself to the future that is in the
making. It is impossible to turn this yoga into a religion; it
has no dogmas and rituals that can be mechanically believed
in or practised. It is a multisided Way that is still being
traversed; it is open to any individual for his or her free
choice to traverse in the way that is suitable to his or her own
law of nature and development; it is also available to
humanity as an indispensable aid to its advance towards the
highest ideals o
Resource name: /E-Library/Disciples/Kireet Joshi/English/Integral yoga and Evollutionary Mutation/Yoga and Evolution.htm
PART ONE
Yoga and Evolution
Evolution can, when examined in its inner processes of
development, be seen to be basically a process of yoga; and
yoga can, when examined from the point of view of the
instruments which are selected for application for
purification and concentration, be considered to be a process
of evolution. However, yoga and its processes aim at
acceleration of the processes of natural evolution, and they
eliminate more and more effectively the ordinary tardy
method of slow and confused growth that we find in the
processes of natural evolution. As Sri Aurobindo points out:
".. .the natural evolution is at its best an uncertain growth
under cov
Resource name: /E-Library/Disciples/Kireet Joshi/English/Integral yoga and Evollutionary Mutation/Experimental Nature of the Integral Yoga.htm
PART THREE
Experimental Nature of the Integral Yoga
The unique feature of the integral yoga is that it is not
based on speculation but it has been built and is even being
built by rigorous methods of experimentation, based on the
relevant accumulated knowledge of the past experiences and
realizations as also on the basis of a constant thrust towards
what is needed unprecedentedly for the evolutionary
manifestation of the supramental consciousness and power
on the earth. Sri Aurobindo's and the Mother's works testify
to the long and arduous process of experimentation carried
on day after day for years and decades. If we study the life and
wor
Resource name: /E-Library/Disciples/Kireet Joshi/English/Integral yoga and Evollutionary Mutation/Preface.htm
Preface
Yoga has for long been conceived as the discipline that
necessitates rejection of life and its activities. The Integral
Yoga, on the contrary, maintains that all life is Yoga and that
life can greatly be helped if we apply the principles of yoga
to the problems of life. All life must be accepted, but all life
must be transformed by the application of the Integral Yoga. It is further contended that the contemporary problems of
life have reached a critical stage and that criticality can be
resolved only if we apply principles of Integral Yoga to the
problems of the contemporary crisis.
The purpose of this book is to elucidate this view of the Integral Yoga and to br
Resource name: /E-Library/Disciples/Kireet Joshi/English/Integral yoga and Evollutionary Mutation/About Kireet Joshi.htm
Kireet Joshi (b. 1931) studied philosophy and
law at the Bombay University. He was selected
for the I. A. S. in 1955 but in 1956, he resigned
in order to devote himself at Pondicherry to the
study and practice of the Integral Yoga of Sri Aurobindo and The Mother. He
taught Philosophy and Psychology at the Sri Aurobindo
International Centre of Education at Pondicherry and participated in numerous educational
experiments under the direct guidance of The
Mother.
In 1976, the Government of India invited him
to be Educational Advisor in the Ministry of
Education. In 1983, he was appointed Special
Secretary to the Government of India, and he held the post until 1988. He
was Member
Sec