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Yama and Nachiketas by Nandalal Bose
Page-16
Story of Nachiketas
This
is a great story, which tells us of a young student, who was very keen to know the truth. You might have heard this story earlier, but it is always good to hear this story again and again. This will always strengthen us in our aspiration to know the truth.
This story is to be found in one of the Upanishads called
'Katha Upanishad'.
The story begins with an event in the house of one whose name was Vajashravasa.
In those ancient days, there used to be important events when sacrifices were performed.
A sacrifice was an occasion when gifts were distributed to a number
Nachiketas, the seer who has realized immortality
Katha Upanishad
FIRST CYCLE: FIRST CHAPTER
1. Vajashravasa, desiring, gave all he had. Now Vajashravasa
had a son named Nachiketas.
2. As the gifts were led past, faith took possession of him who
was yet a boy unwed and he pondered:
3. "Cattle that have drunk their water,
eaten their grass, yield
ed their milk, worn out their organs, of undehght are the
worlds which he reaches who gives such as these."
Page-37
4. He said to his father, "Me,.0 my father, to whom wilt thou
give?" A second time and a third he said it, and h
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/A Deeper Question.htm
A Deeper Question
Henri Bergson
(1859-1941)
There is still a deeper question. Why do variations
occur? Whether they are small or great, gradual or abrupt, we cannot trace them
to the influence of the environment. For types without variations seem to be
just as well adapted as those with them. Darwin's view of chance variations is
virtually a confession of his inability to explain the source of variations.
Modifications and variations do not come singly but in complexes, involving many
minor and consequential modifications and variations. Each single small
variation is not independently selected. In other words, the organisms seem to
'vary' as a whole.
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/An Experiment in Evolution.htm
An Experiment in Evolution
A distinctive feature of Sri Aurobindo's philosophy of
evolution is that it is not speculative; its premises and
conclusions are tested on the anvil of experimentation.
'The animal is a living laboratory in which Nature has,
it is said, worked out man. Man himself may well be a
thinking and living laboratory in whom and with whose
conscious cooperation she wills to work out the
superman, the god. Or shall we not say, rather, to
manifest God?' Indeed, Sri Aurobindo made an
experiment upon his entire integral being, using it as
an evolutionary laboratory, so as to evolve and
manifest higher and higher grades of consciousness
reachin
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/precontent.htm
Acknowledgements
Some of the illustrations, photographs and pictures which appear in this
book were used as a part of an exhibition sponsored by the Ministry of
Education & Culture, Government of India, and organized by Indian
Council of Philosophical Research in November 1983. Dr. T. K. Sarkar, who
was at that time Director of the Indian Council of Philosophical Research,
was in charge of organizing this exhibition. We are indebted to the Ministry
of Education for their help and wish to put on record our gratitude to
them.
A number of designs and photographs which have been reproduced in this
book have been selected fr
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/Our Evolutionary Task.htm
Our Evolutionary Task
In the light of the foregoing, man can be conceived as
a laboratory of evolution in which Nature is
experimenting to bring about his mutation. But man is
a conscious being with a conscious will and
instrumentation of deliberate action. The evolutionary
force of Nature and man's will can therefore act and
react upon each other, and the entire human drama
can be seen as an enactment of this action and
reaction. If the consciousness of man can be widened,
intensified and heightened, it can learn the laws and
processes of evolution and master the art of
engineering the evolutionary movement, and it can, by
voluntary co-operation with the evolutionary wil
-06_What is the Secret of Nature^s Movement.htm
What is the Secret of Nature's Movement?
In the earliest stages of the movement of Nature, we
are met by the dumb secrecy of her inconscience.
There is no revelation of any significance or purpose in
her works, no hint of anything other than her
immediate preoccupation, which also seems to be for
ever her only business. Matter alone appears to be the
sole, dumb and stark cosmic reality.
If we were present there, conscious but uninstructed,
we would only have seen appearing out of a vast abyss
of an apparent non-existence an Energy busy with the
creation of Matter, a material world and material
objects, organizing the infinity of the inconscient int
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/Marvel of the Mental Being.htm
Marvel of the Mental Being
If we were to go back to the stage when life had just emerged on the earth,
it could not have seemed possible to us that in this
little life, a mental being would emerge and create all
manner of utensils, erect cities, houses, temples,
theatres, laboratories, factories, chisel from it statues
and carve cave-cathedrals, invent architecture,
sculpture, painting, poetry and a hundred arts and
crafts, discover the mathematics and physics of the
universe, and live for the sake of knowledge, develop
into the thinker, the philosopher and scientist and
become even the hunter after the invisible, the mystic
and the spiritual seeker.
But i
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/Evolutionary Crisis of Mankind.htm
Evolutionary Crisis of Mankind
At a deeper level, we may find that the discontent of the
contemporary man is a manifestation of the crisis that
mankind is undergoing today. That the present situation
of mankind is critical is admitted widely. In gross terms,
the threat of thermonuclear weapons to the very survival
of mankind and to the ecological condition of the earth is
directing leaders of the world, not only in the political
field, but in practically every important field, to themes
relevant to deeper levels of consciousness, even ethical
and spiritual. It is clearly recognized that science alone
cannot save the world or give to it the happiness and
fulfi
Resource name: /E-Library/Disciples/Kireet Joshi/English/A Philosophy of Evolution for the Contemporary Man/The Process of Evolution.htm
The Process of Evolution
Charles Darwin (1809-82)
The process of evolution was detected in ancient
times. Both in India and in Greece, there were
important ideas of evolution. In modern times, the
theory of evolution is mainly the work of Linnaeus
(1707-78), Buffon (1707-88), Erasmus Darwin
(1731-1802), Lamarck (1744-1829), Charles Darwin
(1809-82) and his followers.
On the Origin of Species written by Charles Darwin
(1859) gave details and demonstrations of his scientific
theory of evolution, according to which, life on the
earth evolved by a gradual and yet continuous process
from the earliest forms of living organs to the latest
product, man. Natur