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chaitanya and mira
Dilip Kumar Roy
CONTENTS
Pre content
SRI CHAITANYA
Dedication
Preface
Act One:
Aspiration
Act Two
Act Three; Illumination
MIRA
Dedication
Preface
Act One
Act Two
Act Three
APPENDIX
Letters of Sri Aurobindo
Notes by the Author
Act Two
In her temple at Brindavan, on the full-moon night of Ras,
Mira is seen singing before her beloved Image of Gopal.
The windows on one side of the temple open on the rippling
Yamuna. A number of pilgrims and devotees listen on, in
rapture. On her left Ajit, a Brahmin pedant, frowns on her as she starts
dancing. On her right sits her Gurudev, Sri Sanatan, and the temple-priest, Pundarik.
MIRA (Sings in a half-trance of ecstasy)
Blessed art thou, 0 soul, to be born,
May not thy days glide by in vain.
Remember: priceless is this life:
Aspire His lotus-feet to attain.
The Vedas are mere words, if thou
Stay blind to His
SRI CHAITANYAA DRAMA IN
THREE ACTS
DEDICATION
To
Indira, maid of Krishna,
Who even in this dark age through dust and din
Has won to the certitude no storm shall quell:
"That the Light of the heart, pledged to His Love evergreen
No demon power of Night shall countervail."
July, 1977
Act Three — Illumination
A year has passed. Sri Chaitanya has just returned
to Navadwip without apprising his mother and wife.
He has toured far and wide preaching the message of
Love. He now intends to call on his wife and mother
though he has to stay elsewhere, in the precincts of a
temple of Vishnu.
It is evening now and Vishnupriya, the beautiful bride
of Sri Chaitanya, is seen in her private temple praying
before the image of Lord Vishnu. She offers flowers,
lights a few incense-sticks and then starts the 'arati'
ceremony (moving a censer with lighted candles round
and round the face of the image) singing in a moved
voice.
VISHNUPRIYA (si
Act One — Aspiration
1510 A. D. Evening. Sachi Devi is seen performing her
daily devotions before her cherished Ishtadeva—a
marble image of Lord Vishnu who was incarnated as
Sri Krishna and later, as she believed, as Sri Chaitanya. Her worship over, she offers flowers at His feet
when Sri Chaitanya enters hesitantly and waits in silence. His mother turns and gives an involuntary start.
SRI CHAITANYA
Mother, I...
SACHI
Yes, my son?
SRI CHAITANYA
I have been thinking.........
SACHI (anxiously)
You are not unwell, I hope?
SRI CHAITANYA
Oh, nothing: be not alarmed.
I only meant: I wished I were in that mood
Act One
Full moon night of Jhulan Purnima. In Miras temple
at Brindavan she is singing before her Image of Gopal.
On the right of the altar her Gurudev Sri Sanatan
Goswami is seated beside the temple-priest, Pundarik. On
the left, four sombre, whiskered pundits are watching
intently. Behind her sit, with folded hands, a motley
crowd of pilgrims, come from far and near, drawn by her
name, music and holiness.
MIRA (singing in a mystic ecstasy, standing
before the Image):
Friend, shall I tell you how I wooed
And won my Lord Gopal?
How the One for whom pine mighty saints
Responded to my call?
I knew but one code, trod one path:
Act Two — Conflict
Next morning. A bathing ghat in the river Ganga of
Navadwip. Two pundits, Keshav and Murari, are seen
bathing close together, and a young woman, Romasundari, a few feet from them. Keshav who owns a 'tol'
(Sanskrit school) is reputed for his scholarship. A
man in the early sixties, with a flowing white beard and of an imposing
appearance, he has a high opinion of himself. Murari, in the late forties, owns a similar 'tol' and
is gifted with a sense of humour. Roma is a young
widow of about twenty-five who, though poor and ekes
out a bare living by spinning, comes of a good Brahmin
family and was brought up in an atmosphere of culture
and learning for which Navadw
PREFACE
Often enough, when I sing in our temple, Indira Devi goes off
into a mystic trance — samadhi — and sees Mira singing or dancing,
in a Brindavan temple, in the midst of some devotees or learned
sadhus who start with her a discussion or an altercation, as the case
may be. After a time, when Indira Devi comes to, she relates in a
half-trance—bhav-samadhi—these singular experiences: historical
scenes recaptured or else Mira's stories and parables. As she goes on
recounting them, she often breaks out laughing or clapping her
hands ecstatically like a child and sometimes — when talking in a
faltering accent about "her Gopal's" love — her voice grows husky
with emo
Resource name: /E-Library/Disciples/Dilip Kumar Roy/English/Sri Aurobindo to Dilip - Volume II/Note of Thanks .htm
Note of Thanks
TO : MOTHER AND SRI AUROBINDO
To: Revered Gobindo Gopal Mukhopadhyaya, Sanskritist,
musician, who personally knew many spiritual personalities
of the epoch. Without his constant affectionate encouragement
we do not know when these letters would have seen the
light of day. By the way, it was another Mukhopadhyay,
Dr. Joygopal, who gave Dilip the final push when he was
hesitating to take the plunge, because he had not got any-
thing 'tangible' from his Guru: "You are bargaining with the
Divine?" The shaft went home, says Dilip.
To: Sri Shankar Bandopadhyay of Hari Krishna Mandir
Trust, Pune, without whose sweet collaboration, nothing
could have been
Resource name: /E-Library/Disciples/Dilip Kumar Roy/English/Sri Aurobindo to Dilip - Volume II/Dilip Da.htm
DILIP-DA
Sri Aurobindo, I heard, once said to Nirod-da that Dilip
was among the four or five really beautiful men he had ever
seen.
When I first saw him, though Father's senior and
nearing
forty, Dilip-da was quite handsome. But more than anything
else, what left a lasting impression in my nine-year-old heart
was his warm personality: affectionate, graceful, generous,
a heart of gold. It is well nigh seventy years now but I can still
vividly recall how at once he put me at my ease (I was rather
shy, you know!).
My father, Prithwi Singh Nahar, had taken Rajabhai (my
brother Abhay) and me to the Ashram for the darshan of
21 February 1935, for Mother's fifty-seven