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Resource name: /E-Library/Disciples/Devashish Patnaik/English/Art Of Living/Events Don^t Hurt Us, But Our Views of Them Can.htm
-039_Events Don^t Hurt Us, But Our Views of Them Can.htm
Events
Don’t Hurt Us, But Our Views of Them Can
Things
themselves don’t hurt or hinder us. Nor do other people. How we view these things
is another matter. It is our attitudes and reactions that give us trouble.
We cannot choose our external circumstances, but we can always choose
how we respond to them.
Resource name: /E-Library/Disciples/Devashish Patnaik/English/Art Of Living/Harmonize Your Actions with the Way Life Is.htm
Harmonize
Your Actions with the Way Life Is
It
is not so much what you are doing, but how you are doing it. When we properly
understand and live by this principle, while difficulties will arise – for they
are part of the divine order too – inner peace will still be possible.
About
Art of Living
How
do I live a happy, meaningful, and flourishing life?
How
can I be both noble and effective person?
Answering
these bedrock questions was the single-minded passion of Epictetus, the venerable
philosopher who was born a slave about A.D.55 in the eastern outreaches of the
Roman Empire.
One
of the wittiest and wisest teachers who ever lived, Epictetus observed that
everyday life, no matter what our personal circumstances are, is fraught with
difficulty. Still, the life of virtue is within the reach of everyone.
The
razor-sharp instructions that make up The Art of Living encaps
Resource name: /E-Library/Disciples/Devashish Patnaik/English/Art Of Living/Be Careful About the Company You Keep.htm
Be
Careful About the Company You Keep
Regardless
of what others profess, they may not truly live by spiritual values. Be careful
who you associate with. It is human to imitate the habits of those with whom
we interact. We inadvertently adopt their interests, their opinions, their values,
and their habit of interpreting events. Though many people mean well, they can
just the same have a deleterious influence on you because they are undisciplined
about what is worthy and what isn’t.
Just because some people are nice to you doesn’t means you should spend
time with them. Just because they seek you out and are interested in
The Soul’s
Cry
Philosophy’s main task is to respond to the soul’s cry; to make sense of and
thereby free ourselves from the hold of our griefs and fears.
Philosophy calls us when we’ve reached the end of our rope. The insistent feeling
that something is not right with our lives and the longing to be restored to
our better selves will not go away.
The True Attitude ~
Remember and Offer
It is quite possible for you to do
Sadhana at home and in the midst of your work - many do so. What is
necessary in the beginning is to remember the Mother as much as
possible, to concentrate on her in the heart for a time every day,
if possible thinking of her as the Divine Mother, to aspire to feel
her there within you, offer her your works and pray that from within
she may guide and sustain you. This is a preliminary stage which
often takes long, but if one goes through it with sincerity and
steadfastness, the mentality begins little by little to change and a
new consciousness opens in the Sadhak which begins
How to work
When you feel tired, don't overstrain yourself but rest - doing only
your ordinary work; restlessly doing something or other all the time
is not the way to cure it. To be quiet without and within is what is
needed when there is this sense of fatigue. There is always a
strength near you which you can call in and will remove these
things, but you must learn to be quiet in order to receive it.
Sri
Aurobindo
(Ref: Sri Aurobindo Birth Centenary Library, Vol. 23, P: 701)
Orderly harmony and organisation in physical things is a necessary
part of efficiency and perfection and makes the instrument fit for
whatever work is given to it.
Perfection
The ordinary life
consists in work for personal aim and satisfaction of desire under some
mental or moral control, touched sometimes by a mental ideal. The Gita's
yoga consists in the offering of one's work as a sacrifice to the
Divine, the conquest of desire, egoless and desireless action, bhakti
for the Divine, an entering into the cosmic consciousness, the sense of
unity with all creatures, oneness with the Divine. This yoga adds the
bringing down of the supramental Light and Force (its ultimate aim) and
the transformation of the nature.
Sri Aurobindo
(Ref: Sri Aurobindo Birth
Centenary Library, Vol 23, P: 669)
Not only liberation but
perf
Working With Others
From the point of view of sadhana - you must not allow yourself to be in the least disturbed by these things. What you have to do, what is right to be done, should be done in perfect calmness with the support of the Divine Force. All that is necessary for a
successful result, can be done - including the securing of the support of those who are able to help you. But if this outer support is not forthcoming, you have not to be disturbed but to proceed calmly on your way. If there is any difficulty or unsuccess anywhere not due to your own fault, you have not to be troubled. Strength, unmoved calm, quiet straight and right deali
Work
- Importance & Nature
What is the use of only
knowing? I say to thee, Act and be, for therefore God sent thee into
this human body.
Sri Aurobindo
(Ref: Sri Aurobindo Birth
Centenary Library, Vol. 17, P: 123)
Of course
the idea of bigness and smallness is quite foreign to the spiritual
truth.... Spiritually there is nothing big or small. Such ideas are
like those of the literary people who think writing a poem is a high
work and making shoes or cooking the dinner is a small and low one.
But all is equal in the eyes of the Spirit - and it is only the
spirit within with which it is done that matters. It is the same