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Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/Classical and Romantic/The psychologial plane of the second Romantic phase.htm
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The psychological plane of the. second Romantic phase: the complex modern mind of intellectual and imaginative curiosity - the contribution of "dreamers of daring tales" - the seminal significance of Rousseau
Looking at certain elements of the Renascence Romanticism - the curious, the audacious, the subtly sweet, the drive towards the intimately inward and strangely symbolic or at least allegoric and away from the pressure of the rational as well as the dogmatic - we might be disposed to mix up with it the Romanticism which came much later and to consider as almost its revival in a new garb that revolt against a pseudo-Classical
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/Classical and Romantic/Tomantic Panthesim and its philosophy.htm
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Romantic Pantheism and its philosophy - Coleridge on the Imagination -Keats on Beauty and Truth
In a general way all the great Romantics of Wordsworth's time are true to the "type of the wise" illustrated by him when he let his poem To a Skylark
end as an answer in the negative to its owri opening question:
Ethereal minstrel! pilgrim of the sky,
Dost thou despise the earth where cares abound?
C. M. Bowra1 rightly remarks: "There are perhaps poets who live entirely in dreams and hardly notice the familiar scene. But the Romantics are not of their number... We cannot complain that by their devotion to the mysteries of life the Rom
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/Classical and Romantic/Romanticism and Classicim.htm
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Romanticism and Classicism - the two phases of Roman-ticism - the psychological plane of the first phase: the Life-force of the Renaissance
When we turn to Romanticism we need to make two capital distinctions. We have not only to mark Romanticism off from Classicism. We have also to mark off two Romanticisms one from the other - and in a sense in which we do not mark off the various phases of the Classical. Differentiating Romanticism from Classicism, R. A. Scott-James1 labels as Classical the virtues and defects which go with the notions of fitness, propriety, measure, restraint, conservatism, authority, calm, experience, comeliness and in contrast he la
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Mother Past-Present-Future/Publisher's Note.htm
-02_Publisher's Note.htm
Publisher's Note
(2nd Edition)
The Clear Ray Trust is happy to bring out this Long-Overdue 2nd Edition of the Popular Collection The Mother: Past—Present—Future during K.D. Sethna's Centenary Year.
The text has been further revised and amended at a few places in this reprint.
Lord, Thou hast willed, and I execute,
A new light breaks upon the earth,
A new world is born.
The things that were promised are fulfilled.
THE MOTHER
-25_Sri Aurobindo's Home in the Subtle-Physical (Sehra).htm
Sri Aurobindo's Home
in the Subtle-Physical*
A LETTER TO THE MOTHER, WITH THE MOTHER'S
The Letter
27.2.1963
Last night Amal told me that you had spoken of "a permanent home of Sri Aurobindo in the subtle-physical". At once my mind went back to a dream in last September. This is how it ran:
I enter the Ashram and see that there is some difference in the building. I say, "Well, something has changed." And I see a staircase and climb. I pass through a corridor upstairs towards a room at the end of it. In this room there are cupboards very high, reaching near to the ceiling. All the walls are lined with such cupboards which h
-17_Sri Aurobindo's Work and the Way to Its Fulfilment.htm
Sri Aurobindo's Work
and the Way to Its Fulfilment*
A LOOK TOWARDS THE FUTURE FROM
THE STANDPOINT OF NOVEMBER 17,1973
Sri Aurobindo left his body on December 5,1950. The Mother departed from hers on November 17, 1973. But the Ashram which they founded is aware of their presence all the time. The Samadhi in the courtyard of the main Ashram-building—holding the physical remains of both these mighty pioneers of a new world—is a living power. All who have stood before it have known a Light and a Love ready to respond to their prayers and aspirations. A giant Grace breathes out from this simple flower-laden incense-haunted monume
-23_A Talk of the Mother on April 17, 1969 (D. and N.S.).htm
A Talk of the Mother
on April 17, 1969*
A REPORT BASED ON NOTES TAKEN AT THE TIME
I know very well the troubles and difficulties India is facing. I am constantly giving my help and blessings to her leader.
As for the danger of Communism, Communism is a truth that has been distorted. When the truth comes out, the distortion will fall off. The truth is that all one's efforts and all one's work should be turned to the Divine. But in place of the Divine the State has been put.
Only one country in the world knows that there is only one Truth to which everything should be turned, and that country is India. Other countries have forg
Title:
-15_Physical Pain-The Turn of the Consciousness-The Victory of the Divine's Truth.htm
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-15_Physical Pain-The Turn of the Consciousness-The Victory of the Divine's Truth.htm
Physical Pain—
The Turn of the Consciousness—
The Victory of the Divine's Truth*
AN INTERVIEW WITH THE MOTHER ON NOVEMBER 25,1962
SEHRA: The doctors say that when Amal's kidney stone will come out, there will be a great deal of pain.
THE MOTHER: The doctors always say things like that. You then make a formation of fear and keep expecting the pain. And the pain comes even when it needn't.
AMAL: I recently read the review of a book on heart-trouble. The reviewer says that unless one has the courage of a lion, the hide of a rhinoceros and the intelligence of a moron, this book will make one take as
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Mother Past-Present-Future/A Dream-Vision (Huta).htm
-32_A Dream-Vision (Huta).htm
A Dream-Vision*
On 16th October 1974 early in the morning I had a dream-vision. I saw Durga's lion—a beautiful, majestic, golden-skinned creature. In front of him was a strange-looking being. It was felt to be Falsehood. The lion leaped upon it, tearing its face with his claws and then ripping the whole body. He pulled out, one after another, all the hidden parts and ate them up. What remained was only the hollow skin of the body.
But to my utter amazement this skin started to move, hopping forward in order to create an impression of life and have an effect in the world.
HUTA
A COMMENT BY NOLINI
It is self-explanatory. The hostile force is destroyed, but its
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Mother Past-Present-Future/Introduction.htm
Introduction
The writings collected here—with slight revision at times—first appeared in Mother India, Monthly Review of Culture, published by the Sri Aurobindo Ashram, Pondicherry, in various issues from December 1973 to February 1976. All of them relate to the Mother.
Several bear upon the event of the Mother's passing away on November 17,1973. Others look back upon her life and work up to that day, focus on some particular spiritual achievement of hers, record talks with her, revive personal memories, give diary-notes of Yoga under her guidance or look forward to the continuation of her help in inner and outer living. All these writings are from one pen.
A supplement has b