POSTSCRIPT This book published in 1972 ends on a highly expectant note. The lines quoted from Sri Aurobindo's poem, "A God's Labour", written in 1935-36 give us the definite hope that Sri Aurobindo's dream would be realised: the Mother's body would be transformed into a "raiment of gold and blue". Indeed after Sri Aurobindo had left his body,' the work went on apace. A number of sadhaks had the experience of participating in the work of transformation by changes felt in their own body. The Mother wrote at length and spoke about it quite often. So we were living in the bright hope that it was just a question of time. The Mother would complete a hundred years or even more and woul

TALKS Those who have read Talks with Sri Aurobindo or Evening Talks must have realised that Sri Aurobindo was not a world-averse Yogi lost in rapturous silence of the Brahman like the Maharshi, nor talked, when he did, mostly of spiritual matters as did Ramakrishna. In fact our talks covered a vast range of subjects, they had almost a global dimension. We wondered at his enormous knowledge in so many fields. Considering the shortness of the period during which he lived in strenuous contact with the external world, one would be tempted to ask how much of this knowledge was the outcome of his practical worldly experience and how much a result of Yoga? In a letter to me he had said, "

THE RECOVERY December and January had rolled on smoothly. We were now looking forward to the removal of the splints. Dr. Rao on his weekly visits was pressing his case for the removal and was laughed at by all of us till he promised not to raise the issue again, only to break his word the next time. About the first week of February, some disquieting symptoms appeared. There was pain in the knee-joint and a mild swelling of the leg. We were very much perturbed by this unexpected intrusion. The specialist, informed about it, replied that such minor complications were not rare in fracture cases and would soon clear up. Now Rao got his chance: he argued that the unduly long immobil

SAVITRI Savitri is the supreme revelation of Sri Aurobindo's vision. THE MOTHER It is my task in this chapter to give a factual account of the long process that led to Savitri in its final form. As the grand epic has captured many hearts all over the world by its supernal beauty I thought that they would be much interested in the history of its growth, development and final emergence – the birth of the Golden Child. But I own that it is a formidable task. Though I had the unique good fortune to see Sri Aurobindo working on the epic in its entire revised version, and had some small share in being its scribe, to try in retrospect to reconstruct the imposing edifice fr

THE HOUSE OF THE LORD We were thus installed in the House for an indefinite period. This was the house in which Sri Aurobindo and the Mother lived for about a decade before we broke into their seclusion. Sri Aurobindo had not gone one step out of this house, nor seen any visitors or inmates; only Champaklal, his personal attendant, had glimpses of him. He used to find his body shining like gold. Our work too was to serve the Lord as is done in the temple, – not as medical attendants, for henceforth he needed none – but to minister to his physical and other minor needs, to be near him, even to amuse him by our talk and presence. That was our Yoga. What better way could

GOD DEPARTS It is finished, the dread mysterious sacrifice, Offered by God's martyred body for the world. Savitri, Book VI, Canto II In the chapter on Talks I have indicated that in the late forties we began to notice a change coming over Sri Aurobindo. He was becoming more and more silent, aloof, as if deeply preoccupied with some problem and the talks were less and less frequent till they ceased almost completely. Many were the days when we hardly exchanged a word. We were attending on a god who had suddenly become aware of his true identity and would now escape from his human bondage. The contrast between the past years of abundance and the presen

CONCLUSION He is here Again the unexpected! All of a sudden the curtain dropped on the divine drama that had been unrolled for twelve years. Who could have foreseen it? The Supreme Actor who had apparently been quite well and given darshan to the bhaktas on his birthday, August 15, as well as on November 24, most unexpectedly left the stage! When the news was announced on the radio, it came as a heart-rending to the devotees all over the world and just at a time when his name spelt a word of hope to aspiring humanity, as a Yogi, Rishi, poet, philosopher, lover of mankind and bringer of new Light. It was hard to believe and many rushed to Pondicherry by whatever means

ATTENDANTS We were six regular attendants: Purani, Dr. Becharlal, Dr. Satyendra, Champaklal, Mulshankar and myself, Dr. Manilal was an occasional visitor; he used to come, twice or thrice a year and after some weeks' stay he would go back to Baroda. About Dr. Rao and Dr. Savoor I need not mention more than I have done in their proper context. Three of us had the opportunity to serve the Master in our medical capacity. Champaklal had been in the Mother's and Sri Aurobindo's personal service since his arrival in 1923, and about Purani and Satyendra, I will state later what relates to them. Though collected from different fields, we made a harmonious bouquet tied together

TWELVE YEARS WITH SRI AUROBINDO Sri Aurobindo (1950) THE UNEXPECTED It was the hour before the Gods awake The calendar stood at November 1938, the month of the Darshan. A few weeks more and we would meet the Master after a long wait of three months. After every Darshan we start counting the days for the next one, for each occasion brings the Eternal and his Shakti closer to us and is therefore a significant landmark in our lives. As the date comes nearer, our days too take on a brighter hue and the day before the Darshan, all faces glow with sweet smiles. Friends meeting on the road greet each other with one word, "Tomor

WAR AND POLITICS: INDIA'S INDEPENDENCE World War II, in which India also was involved, began in 1939, a year after Sri Aurobindo's accident and ended in 1945 with the victory of the Allies. India's long struggle for liberty came to an end in 1947 when she became independent. This was one of the most exciting phases in our twelve years' stay with Sri Aurobindo. We had the unique opportunity of watching with him, from his room and, following step by step, the long course and rapid development of these two historic events: on the one hand, the great danger to Europe and the whole world; on the other, opportunity given to India to gain her freedom by her cooperation w