7 results found in 34 ms Page 1 of 1
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/Of Some Supreme Mysteries.htm
V OF SOME SUPREME MYSTERIES THE Supreme is infinite, therefore He is also finite. To be finite is one of the infinite aspects of the Infinite. Creation is the definition of the Infinite. * All creation is fundamentally an act of self-division. The multiplicity of the divided selves of the Supreme forms the created universe. In and through the unnumbered divided selves, the one undivided Self still stands intact and inviolate. * With each successive self-division, the Supreme descends into a more concrete form of creation.
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/Of Desire And Atonement.htm
III OF DESIRE AND ATONEMENT WHEREVER you meet a ray of real light, a gleam of genuine beauty, a particle of true truth- go back with it to its original source. Follow the track to the end and you will find yourself in the embrace of the Divine. * Close not your senses-however earthly they may be. Fling them all wide open-open always and everywhere, but to the Divine. * Life itself becomes Art-the very highest form of Art-when it is moulded in the rhythm of the Supreme Beauty, when its steps follow the cadences of the Divine. * Page-l3
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/Of Beauty And Ananda.htm
IV OF BEAUTY AND ANANDA TRUTH is Beauty's substance-it is Beauty self-governed. Beauty is Delight perfectly articulate. Love is Beauty enjoying itself. Knowledge is the light that Beauty emanates. Power is the fascination that Beauty exerts. * All Art is the re-creation of Truth in Beauty. Rhythm is the gait of Truth dynamic with Delight. The Truth of a thing is its native substance, the being in its absolute self-law. Satyam is that which is of Sat. * Beauty is delight organised.
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/The Birth Of Maya.htm
VI THE BIRTH OF MAYA THE Divine is All-Light, All-Bliss, All- Power-in himself, in his essence and true being, always and for ever. But, somewhere, in a part of universal being the Divine chose to forget the Divine, a veil was allowed to interpose in front of the All-Light, the All-Bliss, the All-Power: A mixture became possible, the dualities were born- Ignorance entered into Knowledge, Pain invaded Delight, Weakness stole into Strength. For a new and extraordinary manifestation this movement was permitted, for the fullness of experience, for an immense contradiction turning
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/Of The Divine And Its Helps.htm
II OF THE DIVINE AND ITS HELP IT is the Divine alone that is capable of immediate and absolute surrender. But is there not in the human that which is divine? * Discover the centre of your being and hold fast to it; only from there can you describe the perfect circle of life rounded into its absolute fullness. * Do not strive and struggle to do. Only be conscious of what is being done for you. * There is a Power that is not grim and violent, but smiling and translucent and yet Page-7
Resource name: /E-Library/Disciples/Nolini Kanta Gupta/English/Towards the Light/Of Love And Aspiration.htm
I OF LOVE AND ASPIRATION THERE is a Light before which all other light is darkness. . There is a Strength before which all other strength is weakness. There is a Joy before which all other joy is suffering. * Forward to the Farthest! Upward to the Highest! Downward into the Deepest! At the farthest awaits a humanity fulfilled and realised, At the highest broods the Divinity that propels and forges, At the deepest dwells the Instrument - the Individuality - that obeys and executes. Be aware of these triple elements, house their triple movements;
7 results found. Page 1 of 1