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Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/The War behind the War.htm
The War
behind the War
[Adapted in places and slightly
enlarged from a reply, during the
course of the Second World War, to
the recipient of the three
preceding letters, this
study was first published on the fourth
anniversary of the end of that conflict
and subsequently reprinted
when
Totalitarianism was on the rampage from Red China.]
Now that Hitler is past history we are liable to
forget the true significance of those six years of sweat and tears and blood
which were required to beat Nazism to its knees. And, forgetting it, we may
fail to see how there can arise new threats which may really be of a piece
with the
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/The Mother.htm
The
Mother
SOME
GENERAL TRUTHS AND PERSONAL FACTS
The One whom we call the Supreme is the utter
Unmanifest. The creative Conscious Force of the Supreme is the Divine Mother
in Her transcendent poise, Aditi, holding the Truths that have to be manifested
out of the absolute Mystery. Through the transcendent Mother and by Her
creativity the whole universe has taken birth. And when the Supreme manifests
in the world His own personal being, He does it also through Her transcendence. In Her universal
aspect She is Mahashakti. All the Gods and Goddesses are of Her making
- they are but powers that express Her.
There are many powers of the universal Moth
The Supermind's Descent and
"The Mind of Light"
SOME FACTS, INTERPRETATIONS AND
SPECULATIONS
Whoever has
studied the full circumstances, both inner and outer, of the momentous event that
was the passing of Sri Aurobindo from the material scene knows this event to
have been, for all its so-called "clinical
picture", no inevitable hour of mortality. It reveals itself as an
extreme measure freely adopted, for reasons of his own, in significant yet
never dominant mortal detail by one who, after having ascended in
consciousness to a new and hitherto unmanifested power of the Divine Reality,
sought to effect a desc
Title:
-19_Linguistic Formation and Usages Connected with the Name Sri Aurobindo.htm
View All Highlighted Matches
Linguistic
Formations and Usages Connected
with
the Name "Sri Aurobindo”
A LETTER
I see that you have adopted the adjectival form
"Aurobindian" rather than
"Aurobindonian" which I employ. Both can be propped up from Sri
Aurobindo himself. On p.109 of Nirodbaran's Correspondence
with Sri Aurobindo (Second Series) we have the Master writing: "I
groan in an unAurobindian
despair when I hear such things." On p.154 of Life-Literature-Yoga
(Revised and Enlarged Edition) we find: "But even if I had no justification
from the dictionary and the noun 'empy'rean' were
only an Aurobindonian freak and
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/Doubts and the Life Divine.htm
Doubts
and the Life Divine
A
LETTER OF 1947
I myself have gone through many of your doubts
and waverings. I have none of them any more. I may
not be able to dispel all your difficulties, but some remarks may be of help
to you.
You seem to be struggling against three kinds of obstructions. The
first is a fundamental uncertainty about the Divine's presence. This
uncertainty cannot be removed by reasoning only. I dare say I can
intellectually make out some sort of a case for the Divine's presence, but I
cannot wholly prove anything. Neither, for that matter, can you wholly prove
to me the contrary by mere logic. This should make you see
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/Is Sri Aurobindo New.htm
Is
Sri Aurobindo New?
A
LETTER
[This letter was first
published in 1947, after being seen by Sri Aurobindo. The essential thesis of
it still holds and needs to be underlined. It does not suffer because Sri Aurobindo
himself has left his body. Apropos of this act of his on December 5, 1950,
the author's booklet,
The Passing of Sri Aurobindo: Its Inner Significance and Consequence, which
was fully approved by the Mother, may be read. For immediate concentrated
light we may refer the reader to the Messages of the Mother soon after
December 5 and to the following two given some time later. One is dated 1951:
"The lack of receptivity of the earth a
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/Sri Aurobindo and the Philosophers.htm
Sri
Aurobindo and the Philosophers
A LETTER
[This letter was addressed
to the well-known English author, Paul Brunton, two
of whose early books were at one time bestsellers bridging the worlds of popular
interest in the occult and of profound thought aspiring to the Unknown. He
twice visited the Ashram at Pondicherry and was deeply impressed by Sri
Aurobindo and, for all his doctrinal differences, remained a great admirer.
He and the writer of this letter struck up a friendship which carried on a
correspondence for a number of years. The letter marks a middle stage in the
happy exchange of ideas.]
The difficulties you have men
The
Significance of the English Language
in
India*
India's decision to remain a member of the
Commonwealth in spite of being an independent sovereign Republic has given a
new lease of life amongst us to the English language. Until recently English
was apt to be regarded as the remnant of a foreign imposition, an
inappropriate growth in the way of an authentic indigenous literature. Today
it seems an appropriate and desirable link between us and the group of
English-speaking nations with whom we have formed a voluntary association: it
has become the medium of a larger existence in which we have elected to
share. This i
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/Sri Aurobindo and Human Evolution.htm
Sri
Aurobindo and Human Evolution
"I have no intention of giving any sanction
to a new edition of the old fiasco."¹ These ringing challenging words
come from the greatest spiritual figure of modern India: Sri Aurobindo. They were
meant to refuse acceptance of what he called "a partial and transient
spiritual opening within with no true and radical change in the law of the
external nature."²
Although originally applied to a particular crisis in a disciple's career,
the surmounting of the habitual outer personality with its petty and egoistic
ways of thought, feeling, character and action, they can be taken in general
to suggest Sri Aurobin
Resource name: /E-Library/Disciples/Amal Kiran (K D Sethna)/English/The Vision and Work of Sri Aurobindo/Sri Aurobindo from A to Z.htm
Sri
Aurobindo from A to Z
A BOOK-REVIEW
Dictionary of
Sri Aurobindo's Yoga. Compiled from the Writings of
Sri Aurobindo by M.P.Pandit.
Sponsored by C.C. Mulgund.
Dipti
Publications, Sri Aurobindo Ashram, Pondicherry,
1966. Rs.10.¹
This is a most welcome
addition to the various experiments in compiling passages from Sri Aurobindo
to serve particular practical ends. What Sri Aurobindo has written on
Culture, on Science, on Education, on Yoga - we have had fine anthologies of
such matter, the largest and of the greatest interest being on the last-named
theme. But these, in spite of helpful headings, cannot immediately