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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Hour of God.htm
-11_chapter - 9 hour of god.htm?IsHostedInContentPage=1
CHAPTER 9
HOUR OF GOD
I
Sri Aurobindo's decisive plunge into the maelstrom
of Indian politics and his tempestuous involvement in it occupied a mere fraction of his life - a matter of three
or four years. But they were to prove momentous years in India's history. A convenient breakdown would be -
July 1905-July 1906: The "partition of Bengal", the "Hour of God" that roused
and united the people of Bengal and if India as a whole against their
unwanted British rulers. This year was the transitionary period of Sri
Aurobindo's silent withdrawal from Baroda and of the beginnings of his
open participation in Bengal and
Title:
-18_chapter - 16 pondicherry- cave of tapasya.htm?IsHostedInContentPage=1
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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Pondicherry- Cave of Tapasya.htm
-18_chapter - 16 pondicherry- cave of tapasya.htm?IsHostedInContentPage=1
CHAPTER 16
PONDICHERRY: CAVE OF TAPASYA
I
Having decided to leave Chandernagore for Pondicherry, Sri Aurobindo first spoke
to Motilal Roy about it. The idea was that Sri Aurobindo, accompanied by Bejoy
Nag, should board the steamer Dupleix on the night of 31 March 1910. Motilal
wrote to Sukumar Mitra (Krishna Kumar Mitra's son, and Sri Aurobindo's cousin)
and Amar Chatterji of Uttarpara asking them to make the necessary arrangements.
Everything had to be done in secret, for there was an oppressive air of suspicion
everywhere, and police spies were posted at even the unlikeliest places. Suk
Title:
-13_chapter - 11 the nation's pace-maker.htm?IsHostedInContentPage=1
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Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/The Nation^s Pace-maker.htm
-13_chapter - 11 the nation's pace-maker.htm?IsHostedInContentPage=1
CHAPTER
11
THE NATION'S
PACE-MAKER
I
We saw that one of the
developments that helped Sri Aurobindo to decide to leave the Baroda service for
good and take the plunge into Bengal politics was the offer of the Principalship
of the New National College at Calcutta. The college opened on 14 August 1906,
and Sri Aurobindo began his work there on 15 August, his birthday. On the
organisation side, there was Satish Chandra Mukherjee - already associated with
the Dawn Society and the National Council of Education - as Superintendent, and
among the other teachers was Radhakumud Mukherjee. Sri Aurobindo had on his
h
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Arya - A God^s Labour.htm
CHAPTER 17
ARYA: A GOD'S LABOUR
I
It was mentioned in the previous chapter (16.III) that, soon after Sri Aurobindo's
arrival in 1910, he was met by M. Paul Richard who was on a visit to Pondicherry.
They had two fruitful meetings, and Richard afterwards said to a Japanese audience:
The hour is coming of great things, of great events, and also of great men, the
divine men of Asia. All my life I have sought for them across the world, for
all my life I have felt they must exist somewhere in the world, that this world
would die if they did not live. For they are its light, its heat, its life. It is in
Asia that I found the greatest among
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/The Ten Limbs of The Yoga.htm
CHAPTER 23
THE TEN LIMBS OF THE YOGA
1
The 'Siddhi' of 24 November 1926 was a decisive stage in Sri Aurobindo's mission, since it meant - as he explained later - "the descent of Krishna into the
physical". On 11 November he had said that he was trying to bring down the
"world of the Gods", and had almost hinted that the descent was imminent. In the Aurobindonian Weltanschauung, the "world of the Gods" was the Overmind world
just below the Supermind:
If we regard the Powers of the Reality as so many Godheads, we can say that
the Overmind releases a million Godheads into action, each empowered to create
its own world, each world capable o
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Preface to The Fourth Edition.htm
-02_preface to the fourth edition.htm?IsHostedInContentPage=1
PREFACE TO THE FOURTH EDITION
The first edition appeared in February 1945, the second in February 1950 and both
had been read by Sri Aurobindo and generally approved. The third edition took
due note of the immense mass of valuable new material that had come to light in
the meantime, grew to about three times the bulk of the second edition, and was
published in two volumes in Sri Aurobindo's Birth Centenary year (1972). Some
more material became available during the next few years (1972-78), and whatever was relevant was incorporated in my book On the Mother: The Chronicle of a
Manifestation and Ministry (1978). Sri Auro
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Bibliography.htm
-33.bibliography.htm?IsHostedInContentPage=1
BIBLIOGRAPHY
Sri Aurobindo's writings have appeared in journals (notably Indu Prakash, Bande Mataram,
Yugantar, Karmayogin, Dharma, Standard-Bearer, Arya and Bulletin of Physical Education),
as also in book form in successive editions and impressions. For this edition
the references to Sri Aurobindo's writings are from the Sri Aurobindo Birth Centenary Library:
Volume 1 — Bande Mataram, EARLY POLITICAL WRITINGS — I (1893-1908): New Lamps
for Old; Bhawani Mandir; The Doctrine of Passive Resistance; editorials and
comments from the Bande Mataram; Speeches.
Volume 2 — Karmayogin, EARLY POLITICAL WRITINGS —11(1909-1910): Uttarp
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Karmayogin.htm
-16_chapter - 14 karmayogin.htm?IsHostedInContentPage=1
CHAPTER
14
KARMAYOGIN
I
A whole year in prison, in Alipur
most of the time; in the eyes of the outside world, a year of bleak or baneful
incarceration. Yet, for Sri Aurobindo himself, the jail had been no cage of
confinement, but a veritable Yogashram where Purushottama had befriended him,
and had sported as Guru, companion and guide. Thus had Sri Aurobindo's
"enemies", by sending him to prison, only opened to him the doors of sudden
enlightenment and felicity. And it had always been like that, for the highest
good had come to Sri Aurobindo from his so-called "enemies" - and now he had
no "enemy" in the wor
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/Savitr.htm
-28_chapter - 26 savitri.htm?IsHostedInContentPage=1
CHAPTER 26
SAVITRI
I
The Savitri story is of great antiquity. It was already ancient at the time of the Mahabharata events, for it was one of the stories that Rishi Markandeya narrated
to Yudhishthira during the years of his exile to console him and fortify his spirits.
Several of Sri Aurobindo's narrative poems or fragments - Love and Death, Vidula,
Chitrangada, Uloupy, Nala - were based on, or translated from, the Mahabharata, yet the fascination was inexhaustible, and in particular the Savitri story, like the
Nala story, had a special attraction for Sri Aurobindo as embodying the early
morning glory of Rishi Vyasa
Resource name: /E-Library/Disciples/Srinivas Iyengar, K. R./English/Sri Aurobindo A Biography And History/precontent.htm
Sri
Aurobindo
a
biography and a history
by
K. R. Srinivasa Iyengar
SRI
AUROBINDO
INTERNATIONAL
CENTRE OF EDUCATION
PONDICHERRY