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Section One
PREFACE
To start with, it is important to know what we as human beings are and what our life is.
Under the Divine Wisdom, the earth has evolved from matter to plant life and then to animal life. Evolution from animal to man is not the final stage. Humanity is under the sway of dark and ignorant forces and that is the reason for human sufferings, disease and death—all the signs of imperfection. It is clear that man has to progress towards a Light which brings knowledge, power, happiness, love, beauty and even physical immortality. The Divine is the essence of the whole universe and to realise and possess Him should be the supreme aim of
APPENDIX I
THE PASSING OF SRI AUROBINDO AND HIS RETURN
The Mother :
To Thee who hast been the material envelop of our Master, to Thee our infinite gratitude. Before Thee who hast done so much for us, who hast worked, struggled, suffered, hoped, endured so much, before Thee who hast willed all, attempted all, prepared, achieved all for us, before Thee we bow down and implore that we may never forget, even for a moment, all we owe to Thee.
9-12-1950
The lack of receptivity of the earth and men is mostly responsible for the decision Sri Aurobindo has taken regarding his body. But one thing is certain; what has happened on the physical plane affects in no way the
Resource name: /E-Library/Compilations/English/A Practical Guide To Integral Yoga/Section two Human Service to morality Ethics.htm
its lower members and raise to divinity in itself and others—this human
existence.
HUMAN SERVICE
All work done in an egoistic spirit, however good for people in the world of the
Ignorance, is of no avail to the seeker of the Yoga.
The idea of usefulness to humanity is the old confusion due to secondhand ideas
imported from the West. Obviously, to be 'useful' to humanity there is no need
of Yoga; everyone who leads the human life is useful to humanity in one way or
another.
Yoga is directed towards God, not towards man. If a divine supramental
consciousness and power can be brought down and established in the materia
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
(Extracts compiled from the writings of
Sri Aurobindo and The Mother)
SRI AUROBINDO ASHRAM.
PONDICHERRY
1959
Publishers:
Sri Aurobindo Ashram
Pondicherry
All Rights Reserved
First Published... June, 1955
Second Edition... June, 1958
Third Edition... June, 1959
©
Sri Aurobindo Ashram Press
Pondicherry
PRINTED IN INDIA
389/59/1500
THIS WORK
I DEDICATE TO THE LOTUS FEET
OF THE DIVINE MOTHER,
THE SOLE MASTER OF MY BEIN
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
Contents
Pre-Content
Section One
Preface
Introductory
Humanity
Divine Lila (Play)
Aim and Object of Yoga
Past Yogas and the Integral Yoga
Avatarhood (Manifestation)
Sri Aurobindo on Himself
Sri Aurobindo on the Mother
Process of Sadhana
Sadhak's Attitude
Aids in Sadhana :-
Aspiration
Equanimity
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
Contents
Pre-Content
Section One
Preface
Introductory
Humanity
Divine Lila (Play)
Aim and Object of Yoga
Past Yogas and the Integral Yoga
Avatarhood (Manifestation)
Sri Aurobindo on Himself
Sri Aurobindo on the Mother
Process of Sadhana
Sadhak's Attitude
Aid
Section Three
PRAYERS AND MEDITATIONS OF THE MOTHER
Our artificial and exterior way of seeing and understanding is, if it may be so said, foreign to Thee, opposed to Thy nature.
All my thoughts go towards Thee, all my acts are consecrated to Thee; Thy Presence is for me an absolute, immutable, invariable fact, and Thy Peace dwells constantly in my heart. Yet I know that this state of union is poor and precarious compared with that which it will become possible for me to realise tomorrow, and I am as yet far, no doubt very far, from that identification in which I shall totally lose the notion of the "I".
The daily activity is the anvil on w
Resource name: /E-Library/Compilations/English/A Practical Guide To Integral Yoga/Section two Mothers Working to Violence-Non-Violence.htm
for desire itself arises from an unillumined vital being and its ignorance.
You can break moral rules only when you observe the divine Law.
MOTHER'S WORKING
The Mother deals with each one in a different way, according to their need and their nature, not according to any fixed mental rule. It would be absurd for her to do the same thing with everybody as if all were machines which had to be touched and handled in the same way. It does not at all mean that she has more affection for one than for another, or those she touches in a particular way are better sadhaks or less so. The sadhaks think in that way because they are full
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
A PRACTICAL GUIDE
TO
INTEGRAL YOGA
(Extracts compiled from the writings of
Sri Aurobindo and The Mother)
SRI AUROBINDO ASHRAM.
PONDICHERRY
1959
Publishers:
Sri Aurobindo Ashram
Pondicherry
All Rights Reserved
First Published... June, 1955
Second Edition... June, 1958
Third Edition... June, 1959
©
Sri Aurobindo Ashram Press
Pondicherry
PRINTED IN INDIA
389/59/1500
THIS WORK
I DEDICATE TO THE LOTUS FEET
OF THE DIVINE MOTHER,
THE SOLE MASTE
Resource name: /E-Library/Compilations/English/A Practical Guide To Integral Yoga/Section two Art to Human Progress.htm
Section Two
Section Two
ART
If Art's service is but to imitate Nature, then burn all the picture galleries and let us have instead photographic studios. It is because Art reveals what Nature hides that a small picture is worth more than all the jewels of the millionaires and the treasures of the princes.
If you only imitate visible Nature, you will perpetrate either a corpse, a dead sketch or a monstrosity; Truth lives in that which goes behind and beyond the visible and sensible.
It is wrong to measure the greatness of any art like that. Each of the great arts has its own appeal and its own way of appeal and ea