Home
Find:


Acronyms used in the website

SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/UNDATED NOTES, c. NOVEMBER 1912.htm
Title: 1352
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/MISCELLANEOUS NOTATIONS.htm
1352 MISCELLANEOUS NOTATIONS c. FEBRUARY ­ APRIL 1927   [1]   No power will descend tonight. Knowledge first, power afterwards. Telepathy perfects itself first, then tapas, then the supreme T2. Till then nothing else can be finally perfect. == Tonight Ananda, Drishya, Knowledge, Telepathic and Tapasic T2. —   [2]   There can be no doubt of the result. Only the time is doubtful and the full extent of the achievement. Tomorrow the entire lifting of the obstacle. Once more a free and rapid action. There is also
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/4to30 JUNE 1913.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/17to 19 OCTOBER 1920.htm
Title: 1319
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/VEDIC EXPERIENCE, 14 AND 15 DECEMBER 1913.htm
1319 VEDIC EXPERIENCE, 14 AND 15 DECEMBER 1913   I. [176]1  यस्य विश्र्वानि हस्तयोः पंच क्षितीनां वसु | स्पाशयस्व यो अस्मध्रुग् दिव्येवाशनिर्जहि || असुन्वंतं समं जहि दूणाशं यो न ते मयः | अस्मभ्यमस्य वेदनं दद्धि सूरिश्र्चिदोते ||   O thou in whose two hands are all the possessions of our five dwelling places, make clear to our eyes him who betrays us, slay him even in heaven becoming the thunderbolt. Slay him who presses not out the nectar, the indifferent and oppressed in hope, who is not thy lover, give us the knowledge of him becoming utterly
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/7 JANUARYto 1 FEBRUARY 1927.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/AUTOMATIC WRITING, c. 1920.htm
1410 AUTOMATIC WRITING, c. 1920   Manek. Manek is the name of the old introducer of the writing. Let us get rid of him at once. My name does not greatly matter. I am a spirit of the higher realms not present on the earth, but communicating from above. First, let me tell the purpose of the script. It is to open a first means of embodied communication with the other worlds. There can be other means, but this was the readiest at the time. In all respects it was the most suitable. As a beginning only. The object now is to introduce the wider knowledge of past, present and future beyond the range of the present terrestrial mind—That is all today—   1411 AUTOMATIC WRITINGS,
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/15 AUGUSTto28 SEPTEMBER 1917.htm
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/AUTOMATIC WRITINGS, c. 1914 (FIRST SET).htm
1400 AUTOMATIC WRITINGS, c. 1914 (FIRST SET)   [1]   Nothing is new in the world—What do you mean by new—New, in a sort of way, in relation to what is expressed within your knowledge—Let it go—All is well—That is too rigid a way of putting it—Why—Of all—That is a delicate question—I don't think I shall—You settle that yourselves—What of him? To you? What is he to you? Why does the Trinity need Abdul Baha—Need? then how can you act— Too much pliability to the infinite. He is too much in contact with past worlds of beings who seek to fulfil themselves in him and prevent the final formation of certain things which would otherwise take a shape powerful for action.—That
Title: 1353
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Record of Yoga/RECORD OF DRISHTI, 30 JULY 1927.htm
1353 RECORD OF DRISHTI, 30 JULY 1927   July 30th 1927 1. Ch.l. [Champaklal] lolling and rolling in a chair trance- awake. Intimation. "The most material will now be conscious." 2 A palm-tree of inordinate length growing from the bottom of the side of a well, climbing up and emerging above the earth level. All below now open (the subconscient awake). The palm-tree indicates the victory of conscious life and awakened spirit. 3. One in a cap stan