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SABCL - Sri Aurobindo Birth Centenary Library

CWSA - Complete Works of Sri Aurobindo

CWM - Collected Works of The Mother

Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/Kena Upanishad.htm
'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50 Part One   Translations and Commentaries Published by Sri Aurobindo These texts were first published between 1909 and 1920. Sri Aurobindo later revised most of them. The revised versions are printed here.   Sri Aurobindo in Pondicherry, c. 1915­1918 Kena Upanishad
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Philosophy of the Upanishads.htm
'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50 The Philosophy of the Upanishads   Chapter I   Prefatory   The philosophy of the Upanishads is the basis of all Indian religion and morals and to a considerable extent of Hindu politics, legislation and society. Its practical importance to [our] race is therefore immense. But it has also profoundly [affected] the thought of the West in many of the most critical stages of [its] development; at first through Pythagoras and other Greek philosophers, then through Buddhism working into Essene, Gnostic and Roman Christianity and once again in our own times through German metaph
Title: Part Two
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/On Translating the Upanishads.htm
Part Two   Translations and Commentaries from Manuscripts   These texts written between c. 1900 and 1914 were found among Sri Aurobindo's manuscripts and typescripts. He did not revise them for publication.     Section One   Introduction     On Translating the Upanishads   OM TAT SAT   This translation of a few of the simpler & more exoteric Upanishads to be followed by other sacred and philosophical writings of the Hindus not included in the Revealed Scriptures, all under the one title of t
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Means of Realisation.htm
The Means of Realisation   Vedanta is merely an intellectual assent, without Yoga. The verbal revelation of the true relations between the One and the Many, the intellectual acceptance of the revelation and the dogmatic acknowledgement of the relations do not lead us beyond metaphysics, and there is no human pursuit more barren and frivolous than metaphysics practised merely as an intellectual pastime, a play with words & thoughts, when there is no intention of fulfilling thought in life or of moulding our inner state and outer activity by the knowledge which we have intellectually accepted. It is only by Yoga that the fulfilment and moulding of our
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/Kena Upanishad An Incomplete Commentary.htm
Section Four   Incomplete Commentaries on the Kena Upanishad   Circa 1912 ­ 1914     Kena Upanishad   An Incomplete Commentary   Foreword   As the Isha Upanishad is concerned with the problem of God & the world and consequently with the harmonising of spirituality & ordinary human action, so the Kena is occupied with the problem of God & the Soul and the harmonising of our personal activity with the movement of infinite energy & the supremacy of the universal Will. We are not here in this universe as independent existences. It is evident
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Brihad Aranyak Upanishad.htm
The Brihad Aranyak Upanishad   Chapter One: Section I     1. Dawn is the head1 of the horse sacrificial.2 The sun is his eye,3 his breath is the wind, his wide open mouth is Fire, the master might universal, Time is the self of the horse sacrificial.4 Heaven is his back & the midworld his belly, earth is his footing,—the regions are his flanks & the lesser regions their ribs, the seasons his members, the months & the half months are their joints, the days & nights are his standing place, the stars his bones & the sky is the flesh of his body. The strands are the food in his belly, the rivers are his veins, his l
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/Three Fragments of Commentary.htm
Three Fragments of Commentary   The first two words of the Kena, like the first two words of the Isha, concentrate into a single phrase the subject of the Upanishad and settle its bounds & its spirit. By whom is our separate mental existence governed? Who is its Lord & ruler? Who sends forth the mind—kena preshitam, who guides it so that it falls in its ranging on a particular object and not another (kena patati)? The mind is our centre; in the mind our personal existence is enthroned. Manomayah pranasariraneta pratisthito 'nne, a mental guide and leader of the life & body has been established in matter, and we suppose & feel ourselves to be
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/A Fragmentary Chapter for a Work on Vedanta.htm
A Fragmentary Chapter for a Work on Vedanta   [.....] Each of the great authoritative Upanishads has its own peculiar character and determined province as well as the common starting point of thought and supreme truth in the light of which all their knowledge has to be understood. The unity of universal existence in the transcendental Being who alone is manifested here or elsewhere forms their common possession & standpoint. All thought & experience here rest upon this great enigma of a multiplicity that when questioned resolves itself to a unity of sum, of nature & of being, of a unity that when observed seems to be a mere sum
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/Sadananda's Essence of Vedanta.htm
Sadananda's Essence of Vedanta   INVOCATION   To the Absolute     1. I take refuge with Him who is sheer Existence, Intelligence and Bliss, impartible, beyond the purview of speech and mind, the Self in whom the whole Universe exists—may my desire & purpose attain fulfilment.   To the Masters     2. After homage to the Masters who in deed as well as word delight in the One without second and from whom the seemings of duality have passed away, I will declare the Essence of Vedanta according to my intellectual capacity.   PRELIMINARY STATEMENT  
Resource name: /E-Library/Works of Sri Aurobindo/English/CWSA/Kena And Other Upanishads/The Kaivalya Upanishad.htm
'Kena and Other Upanishads' by Sri Aurobindo - Page 1 of 50 The Kaivalya Upanishad     OM. Aswalayana to the Lord Parameshthi came and said, Teach me, Lord, the highest knowledge of Brahman, the secret knowledge ever followed by the saints, how the wise man swiftly putting from him all evil goeth to the Purusha who is higher than the highest.   Commentary   The Lord Parameshthi is Brahma—not the Creator Hiranyagarbha, but the soul who in this kalpa has climbed up to be the instrument of Creation, the first in time of the Gods, the Pitamaha or original & general Prajapati, the Pitamaha, because all the fathers or special Prajapa